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Rebecca Florence Miller
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- Big Eyes: How Stealing Creative Property Damages the Artist’s Soul
Big Eyes: How Stealing Creative Property Damages the Artist’s Soul
Last updated on: January 5, 2015 at 2:08 pm by Rebecca Florence Miller
Big Eyes: How Stealing Creative Property Damages the Artist’s Soul 2015-01-05T14:08:12-06:00 Rebecca Florence Miller
Patheos Explore the world's faith through different perspectives on religion and spirituality! Patheos has the views of the prevalent religions and spiritualities of the world.
The real Margaret Keane and Amy Adams.
As Tim Burton’s film Big Eyes opens, talented painter Margaret Keane (Amy Adams) is leaving her first husband, daughter in tow. She moves to San Francisco, eager to enjoy freedom and a new life. She is content to sell her artwork for pennies until she meets aspiring painter Walter Keane (Christoph Waltz). He encourages her to charge more for her art and celebrates her talent. Initially, she is completely charmed by the classy man who is fast pursuing her. His charm hides his narcissism and deception. They get married at a dizzying speed (much to the dismay of her dearest friend), partly influenced by the whirlwind romance and partly by the misogyny of the era which would deem Margaret an unfit mother unless she were married.
Big Eyes (2014).
Things begin to unravel over time. Walter’s paintings are not selling, but his personality attracts people. Margaret is the opposite. Her personality is far less winsome, but her paintings of children with enlarged eyes, windows into their sad souls, begin to become trendy. Walter is a genius at marketing, donating paintings to celebrities and world leaders to get them in the news, getting photographed with famous people, and charming people right and left, even as prominent art critics sneer at the “big eyes” paintings. But there’s a catch: instead of admitting his wife is the painter, Walter claims he is the artist. Initially, Margaret is horrified. But slowly, over time, she begins to believe she has no choice and begins to go along with the scheme. Privately, she is devastated and feels as if Walter has stolen something very personal to her. But once a lie is established, what can she do without jeopardizing all they have? The powerlessness of women in her era plays into her decision prominently.
The thing she feels worst about is lying to her daughter about who is doing the paintings. But when she goes to a priest for confession, he tells her that some children need to be sheltered from the world, and that, after all, the man is the head of the household so she should simply submit to Walter.
The film is the story of Margaret’s journey from powerless to powerful. It’s a story about the potency of the truth to help a woman reclaim her identity and even her soul. At one point, Margaret says that her paintings were “a reflection of my feelings.” She says that when Walter stole her paintings, “it was like losing a child.”
Big Eyes made me think of the sacred connection between artist and art. The internet has given us all–artists included–many gifts. But it has also made it much, much easier for one’s intellectual property and art to be stolen. Copy and paste and slap the name of another person on some written work. Steal an image and post it to your site without attribution. Illegally download pirated books, music, film without paying the creator. Internet theft of creative work is all around us. Margaret’s painful journey to reclaim her art was not just an attempt to regain her profits; it was an attempt to rebuild her shattered soul. The creative work that emanates from an artist, writer, or other creative person is part of them. When we steal this work, we commit not just a financial crime, but we also commit a crime against their soul. Big Eyes made me think of our important responsibility in this information era: a responsibility to protect and care for both the artist and their work in a way that guards their soul.
What challenges to the artist’s soul do you notice in this day and age? Do elements like race and gender still influence artists’ ability to claim their own work–or is that mindset a relic of the past?
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Community discussion guidelines:
Because this is a Christian blog, the things I’m talking about will obviously be topics that people feel strongly about in one direction or another. Please keep in mind that this is a place for substantive, respectful conversation. All perspectives are welcome to discuss here as long as all can treat each other with kindness and respect. Please ignore trolls, refuse to engage in personal attacks, and observe the comment policy listed on the right side of the page. Comments that violate these guidelines may be deleted. For those who clearly violate these policies repeatedly, my policy is to issue a warning which, if not regarded, may lead to blacklisting. This is not about censorship, but about creating a healthy, respectful environment for discussion.
P.S. Please also note that I am not a scientist, but a person with expertise in theology and the arts. While I am very interested in the relationship between science and faith, I do not believe I personally will be able to adequately address the many questions that inevitably come up related to science and religion. I encourage you to seek out the writings of theistic or Christian scientists to help with those discussions.
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Photo header source: IMDB.com. Big Eyes (2014). Photo by Leah Gallo – © 2014 The Weinstein Company. All rights reserved.
Other photo source: IMDB.com. Big Eyes (2014) .
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