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God Give Us Holy Priests

Last updated on: January 12, 2015 at 11:11 am   by Rebecca Hamilton

16 Comments

God Give Us Holy Priests 2015-01-12T11:11:30-07:00 Rebecca Hamilton

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If you don't like the liturgy, who's to blame: The guys who wrote it, or the womenfolk sitting in the pews? Photo Source: Wikimedia Commons, Public Domain

If you don’t like the liturgy, who’s to blame: The guys who wrote it, or the womenfolk sitting in the pews? Photo Source: Wikimedia Commons, Public Domain

I’m a member of a group that meets on a regular basis to pray for vocations to the priesthood.

Aside from the fact that this is a small indication that I want our Church to have more holy priests (which is what we pray for) what does this mean?

It means that I have this oddball idea that vocations of all sorts, including to the priesthood, come from God.

I say that this notion is oddball because that’s the impression I’ve gotten from a recent debate which has been happening both here on Public Catholic and on Facebook about the red-hot, all-consuming question: Is the priest shortage due to altar girls, and is bad liturgy due to the “feminization” of the Church?

Let’s consider, for a moment, why we have altar girls in the first place. The reason we have them is because the Church allows them.

Let me repeat that: The Catholic Church has altar girls because the Catholic Church allows altar girls.

The point I’m making by emphasizing that is simply that believing that what the Catholic Church allows is indeed allowable is consistent with being a faithful Catholic. In other, more direct words, If I say that I think altar girls do not harm vocations, I am not being a bad Catholic and I am not attacking the Church. I am saying that I agree with what the Church is already doing.

Now, to the larger question: Where do vocations come from? Do they come from a boys’ club mentality within the Church? Do they come from social/economic situations? Do they come from solemn liturgy? Where do they come from?

The fact that I join with other Catholics to pray for vocations should tip you off to what my answer to those questions is going to be. I think that vocations — of all sorts — come from God. I think that the reason we haven’t had as many vocations to the priesthood as we want these past decades is that God hasn’t been calling young men to the priesthood.

That’s what I believe.

Now, why would God do that?

I can’t and I won’t speak for God except to say that, based on my many dealings with the Almighty, I do not believe it is because the Church has failed to keep its womenfolk in their place.

There are a few other, extremely serious, lapses such the the clergy sex abuse scandal (remember what Jesus said about those who harm “these little ones?”) the in-your-face heterodoxy in parts of Catholic education (witness the walkouts from Catholic high schools over gay marriage, the kissing of Ceasar’s ring via the HHS Mandate by Notre Dame, the banning of the Knights of Columbus, which was later overturned, from Gonzaga’s campus, etc) and other serious problems that might be where the blame lies. If you want to look and play the blame game, that is.

In my opinion, all these examples and the many more I could name are not the problem. They are evidence of the problem. And that is something that seems to be opaque to most people who get into these discussion. It’s what I call mission drift.

A symptom of it is the propensity for Catholic parishes to sit down and write out “mission statements” for themselves. These things usually end up being a paragraph or two of blah-blah-blah committee-speak that nobody reads and no one, no matter how clever, would be able to figure out how to apply to an individual walk with Christ. More to the point, the fact that these parishes think they need a mission statement speaks to a deep ignorance of Scripture and who they are as Catholic Christians.

These mission statements are a clear indication that the parish has forgotten that it already has a mission statement and that this mission statement was given to it by The Boss.

Here’s the Christian mission statement, in Jesus’ own words:

Everything in heaven and on Earth is under my authority. Go and make disciples of all nations, preaching the Gospel, baptizing them in the name of the Father, the Son and the Holy Spirit and teaching them to obey everything that I have commanded you. And I will be with you until the end of the world. 

I believe that the reason we haven’t had as many vocations as we’d like — and I include vocations in front of the altar to family and childrearing as well as vocations to stand behind it — is that we haven’t been following the mission that Jesus Christ gave us, and our Church is wasting far too much of its energy dithering over itself instead of getting out there and bringing people to Christ.

The Catholic Church is a highway to heaven. It was not created for priests. Priests were created for it. And the purpose of both the Church and the priesthood is to be a certain, readily accessible conduit of healing grace and faithful teaching that will convert the world. The Church, along with all the rest of us, is the light of the world. But it is hiding its light under the bushel of concerns about such things as are the womenfolk getting out of hand and is the liturgy just so and if it’s not just so, how do we put the womenfolk in their place so it will be just so.

The Church spends entirely too much time worrying about the Church and not enough time worrying about how to bring Christ to the world. When princes of the Church can seriously try to say that what they think of as bad liturgy and the lack of vocations to the priesthood is due to “feminization” in a Church that is wholly and absolutely governed by men, and when they can then go on to try to pin this on a few little girls, things are waaayyyyyy out of kilter in the curia.

The Church needs to stop gazing at its own navel and look outward to a world that is dying for lack of the Gospel. From pole to pole, dateline to dateline, people are perishing for lack of a minister who will bring them the Word of life.

And what is our Church leadership doing about it? Haggling with one another over how to water down the Gospels concerning marriage so that they can be comfortable with a culture that has lapsed into apostasy while they watched, and debating whether or not altar girls and whatever it is that bugs them about the liturgy is due to an excessive input from people with double X chromosomes.

I have to be honest here. I am sooo disgusted with the lack of leadership concerning the conversion of the world. I am sooo tired of hearing men who absolutely should know better trying to act out their inner sexist by blaming the troubles of the Church on altar girls and “feminization” which, I guess, means letting women have any say at all in the work of the Kingdom.

These guys need to look at themselves. Their job — their vocation — is to preach Christ. If they would do that, the vocations would sprout up like a field of wheat, ready for the harvest.

Preach Christ and Him crucified. Bring Him to lost people in the slums, the snow, the jungles and the desert sands. Bring Him to the deeply lost and sneering souls at the intellectual gatherings and the universities and the oh-so-perfect social gatherings they are trying to redefine Church teachings to please.

My message to the men who run our Church is a simple one: Preach Christ and Him crucified.

If you want vocations, Preach Christ.

If you want to convert the world, Preach Christ.

If you want to do the job God has called you to do, Preach Christ.

And while you’re at it, stop blaming the womenfolk for your failings.

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