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The Social Teaching of the Reformed Churches
Last updated on: September 19, 2017 at 3:27 pm by D. G. Hart
The Social Teaching of the Reformed Churches 2017-09-19T15:27:40-04:00 D. G. Hart
Patheos Explore the world's faith through different perspectives on religion and spirituality! Patheos has the views of the prevalent religions and spiritualities of the world.
Daniel Kishi mentions worthy sources for conservative critiques of corporate wealth such as Amazon’s acquisition of Whole Foods (remember how bad it was that Mitt Romney worked in the world of mergers and acquisitions?):
Although the modern Republican Party stands accused of cozying up with corporate interests, the history of conservative thought has a rich intellectual tradition of being skeptical—if not hostile—towards economic consolidation. For conservatives and libertarians wedded to the tenets of free market orthodoxy—or for Democrats dependent on campaign contributions from a donor class of Silicon Valley tycoons—redefining the legal definition of monopoly and rekindling a bipartisan interest in antitrust enforcement are likely non-starters.
But for conservatives willing to break from the principles of free market fundamentalism, the papal encyclicals of the Roman Catholic Church, the distributist thought of Hilaire Belloc and G.K. Chesterton, the social criticism of Christopher Lasch, and the observations of agrarian essayist Wendell Berry provide an intellectual framework from which conservatives can critique and combat concentrated economic power. With a respect for robust and resilient localities and a keen understanding of the moral dangers posed by an economy perpetuated by consumerism and convenience, these writers appeal to the moral imaginations of the reader, issuing warnings about the detrimental effects that economic consolidation has on the person, the family, the community, and society at large.
That’s a decent list. But he left out Protestants, such as the Westminster Assembly’s interpretation (available here) of the eighth commandment (seventh for those in fellowship with the Bishop of Rome):
Q. 141. What are the duties required in the eighth commandment?
A. The duties required in the eighth commandment are, truth, faithfulness, and justice in contracts and commerce between man and man; rendering to every one his due; restitution of goods unlawfully detained from the right owners thereof; giving and lending freely, according to our abilities, and the necessities of others; moderation of our judgments, wills, and affections concerning worldly goods; a provident care and study to get, keep, use, and dispose these things which are necessary and convenient for the sustentation of our nature, and suitable to our condition; a lawful calling, and diligence in it; frugality; avoiding unnecessary lawsuits, and suretiship, or other like engagements; and an endeavor, by all just and lawful means, to procure, preserve, and further the wealth and outward estate of others, as well as our own.Q. 142. What are the sins forbidden in the eighth commandment?
A. The sins forbidden in the eighth commandment, besides the neglect of the duties required, are, theft, robbery, man-stealing, and receiving anything that is stolen; fraudulent dealing, false weights and measures, removing landmarks, injustice and unfaithfulness in contracts between man and man, or in matters of trust; oppression, extortion, usury, bribery, vexatious lawsuits, unjust enclosures and depredation; engrossing commodities to enhance the price; unlawful callings, and all other unjust or sinful ways of taking or withholding from our neighbor what belongs to him, or of enriching ourselves; covetousness; inordinate prizing and affecting worldly goods; distrustful and distracting cares and studies in getting, keeping, and using them; envying at the prosperity of others; as likewise idleness, prodigality, wasteful gaming; and all other ways whereby we do unduly prejudice our own outward estate, and defrauding ourselves of the due use and comfort of that estate which God hath given us.
“Moderation of our judgments, wills, and affections concerning worldly goods” might help Jeff Bezos to conclude Amazon is enough. It might also persuade more Christians to shop less at Amazon. Imagine if Christian youth gave up “wasteful gaming” (assuming the NFL is useful).
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