{"id":546,"date":"2023-02-07T08:00:27","date_gmt":"2023-02-07T08:00:27","guid":{"rendered":"https:\/\/www.patheos.com\/blogs\/notesfromthetemple\/?p=546"},"modified":"2023-01-24T08:21:56","modified_gmt":"2023-01-24T08:21:56","slug":"the-secret-to-unlocking-all-dharma-books","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/notesfromthetemple\/2023\/02\/the-secret-to-unlocking-all-dharma-books\/","title":{"rendered":"The Secret to Unlocking All Dharma Books"},"content":{"rendered":"\n<\/head>
Photo by Michael Dziedzic<\/a> on Unsplash<\/a><\/figcaption><\/figure>\n<\/p>
One of the things I really love is when an improbably random trail of breadcrumbs leads me to some treasure. This happened yesterday, when my partner sent me an essay they thought I might enjoy. Usually I don\u2019t have time in the middle of the day to read essays, but a client had cancelled and so I looked at it straight away. I was intrigued enough to look up the author, Nobuo Haneda \u2013 putting his name into a search engine alongside \u2018Youtube\u2019 to see what he might look like.<\/p>\n
I was excited by what Haneda said (after his joke about fried chicken). He said that there are two ways of reading Buddhist<\/a> texts \u2013 the first is a \u2018general and objective\u2019 way of reading, and the second way is a \u2018subjective and experiential\u2019 way of reading. \u201cI believe that the second way of reading is an authentic way of reading text.\u201d He went on to give several examples of Buddhist teachers who had radically reinterpreted classic texts, often in a way that the scholars dismissed, but they were using the texts instead as ways of finding out about themselves. The texts were being used as mirrors.<\/p>\n