{"id":691,"date":"2023-03-23T13:02:22","date_gmt":"2023-03-23T11:02:22","guid":{"rendered":"https:\/\/www.patheos.com\/blogs\/mythsandfolklore\/?p=691"},"modified":"2022-10-19T20:12:28","modified_gmt":"2022-10-19T18:12:28","slug":"fairies-in-finnish-mythology-and-folklore","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/mythsandfolklore\/2023\/03\/fairies-in-finnish-mythology-and-folklore\/","title":{"rendered":"Fairies In Finnish Mythology and Folklore"},"content":{"rendered":"\n<\/head>

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Spirits around us<\/strong><\/p>\n

\u200bThe worldview of the ancient Finnish tribes was animistic and it was believed that everything in nature had its own soul and spirit. Nature was filled with invisible spirits and many of them had the ability to affect the lives of men, therefore, respect for nature and its powers was essential in order for people\u2019s survival. Fairies in Finnish folk tales are not small, winged pretty ladies but they come in all shapes and sizes.<\/p>\n

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Daughters of Nature\u200b<\/strong><\/p>\n

In Finnish mythology, a different phenomenon in nature was often personified as feminine entities. Nature itself was a goddess called \u201cLuonto\u201d and it literally means nature\u00a0<\/em>in Finnish. Daughters of Luonto were a group of maidens called\u00a0luonnottaret.\u00a0<\/em>According to the legend, maidens were moving grains on a misty cape on a foggy island and making it into hay. After spreading it out sea monster Tursas burned it into ashes. As it happened maidens were out of ash for they had to wash the face of the sun\u2019s son (Paiva the day) but before they could collect the ash wind of the northeast whished it away to the banks of a holy stream and from it, splendid oak sprang. This myth is similar to the Baltic story about three goddesses of faith who were ploughing hay when a man rose from the sea. He cut a giant tree which hid the sun.<\/p>\n

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Spirits of Air and Fire<\/strong><\/p>\n

The primordial Finnish god of the air was called Ilma. The female personification of the air was Ilmatar but the relationship between the two is unclear. Nunnus was the daughter of the air. Her job was to bring frost, ice and freezing breeze. Ismo was the bringer of rain. Kapo was a little girl who was the spirit of the rainbow. She was also the maker of salve and shamans would call her to heal injuries. Sumutar was the daughter of the mist and she recited in dark murky swamps. Auteretar was the goddess of dawn. Panutars were spirits of the flames. They were daughters of Panu spirit of the fireplace.<\/p>\n

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Tree Spirits\u00a0<\/strong><\/p>\n

Each tree species was believed to have its own haltija the protector spirit. The Spirit of juniper was called Katajatar (kataja = juniper). They were told to be the most beautiful and kind-hearted of all tree spirits. Havutar was spirit of conifer trees. Hongatar was the spirit of pine trees (honka<\/em> is an old Finnish meaning a dead pine tree or an extremely tall pine tree). Pihlajatar was the spirit of the rowan tree (pihlaja = rowan). Tuometar was the spirit of bird cherry (tuomi = bird cherry). Often tree spirits were considered to be daughters of Tapio the forest god and huntress goddess Mielikki. Tree worship was very common among Finno-Baltic and Saami tribes. Families had special trees in the yard called haltijapuu<\/em> a fairy tree. There was a spirit living inside the tree and during major holidays and life events, family members would leave food and other sacrifices under the tree. Haltijapuu was planted when the family moved into the house or when a child was born.<\/p>\n