BuddhistCatholicContemplativeEvangelicalGeneral ChristianHinduJewishLatter-day SaintMuslimNew VisionsProgressive Christian
Beliefs
- Buddhist
- Catholic
- Contemplative
- Evangelical
- General Christian
- Hindu
- Jewish
- Latter-day Saint
- More Voices
- Muslim
- New Visions
- Pagan
- Progressive Christian
Topics
- Religion News
- Food and Religion
- Sports and Religion
- Religious Art
- Religious Music and Entertainment
- Religious Events
- History and Religion
- Style and Religion
- Politics and Religion
- Women in Religion
- Recreation Outdoors and Religion
- Business Finance and Religion
- Careers Workplace and Religion
- Education and Religion
- Family Parenting and Religion
- Health Fitness and Religion
- Home and Religion
- Relationships and Religion
- Technology and Religion
- Travel and Religion
Columnists
- Buddhist Columnists
- Business Finance and Religion Columnists
- Careers Workplace and Religion Columnists
- Catholic Columnists
- Contemplative Columnists
- Education and Religion Columnists
- Evangelists Columnists
- Family Parenting and Religion Columnists
- General Christian Columnists
- Health Fitness and Religion Columnists
- Hindu Columnists
- History and Religion Columnists
- Home and Religion Columnists
- Jewish Columnists
- More Voices Columnists
- Latter Day Columnists
- Muslim Columnists
- New Visions Columnists
- Nonreligious Columnists
- Pagan Columnists
- Politics and Religion Columnists
- Progressive Columnists
- Recreation Outdoors and Religion Columnists
- Relationships and Religion Columnists
- Religion News Columnists
- Religious Art Columnists
- Religious Events Columnists
- Religious Music and Entertainment Columnists
- Sports and Religion Columnists
- Style and Religion Columnists
- Technology and Religion Columnists
- Travel and Religion Columnists
- Women in Religion Columnists
Resource Library
- 2026 Calendar
- Library of World Religions
- The 100 Most Holy Places on Earth
- Patheos Answers
- Podcasts
- Videos
- Faith Leaders Database
- Anglican Episcopalian
- Bahai
- Baptist
- Buddhism
- Christianity
- Confucianism
- Eastern Orthodoxy
- Hinduism
- Holiness and Pentecostal
- ISKCON
- Islam
- Judaism
- Lutheran
- Methodist
- The Church of Jesus Christ of Latter-day Saints
- New Age
- Paganism
- Presbytarian and Reformed
- Protestantism
- Religion Behind the Scenes
- Roman Catholic
- Scientology
- Shia Islam
- Sikhism
- Sufism
- Sunni Islam
- Taoism
- Zen
- See all religions
Research Tools
Ad-Free & Subscriber Log-In Subscription Support
Ad-Free & Subscriber Log-In Subscription Support
- Trending:
- Forgiveness
- |
- Marriage
- |
- Consciousness
- |
- Death Penalty
- |
- Election
- |
- Halloween
- Home
- Buddhist
- Noting the Day Mr Twain Told Us About that Frog
Noting the Day Mr Twain Told Us About that Frog
Last updated on: November 18, 2018 at 9:54 am by James Ford
Noting the Day Mr Twain Told Us About that Frog 2018-11-18T09:54:14-08:00 James Ford
Patheos Explore the world's faith through different perspectives on religion and spirituality! Patheos has the views of the prevalent religions and spiritualities of the world.
It was on this day in 1865 that Samuel Clemens leapt onto the world stage when the New York Saturday Press published Mark Twain’s Jim Smiley and His Jumping Frog.
Considering who Samuel Clemens would become I see this as sort of an American holiday worth noting when it rolls around…
There are now a couple of versions floating around. Here’s one.
The Celebrated Jumping Frog of Calaveras County
Mr. A. Ward,
Dear Sir: — Well, I called on good-natured, garrulous old Simon Wheeler, and inquired after your friend, Leonidas W. Smiley, as you requested me to do, and I hereunto append the result. If you can get any information out of it you are cordially welcome to it. I have a lurking suspicion that your Leonidas W. Smiley is a myth — that you never knew such a personage, and that you only conjectured that if I asked old Wheeler about him it would remind him of his infamous Jim Smiley, and he would go to work and bore me nearly to death with some infernal reminiscence of him as long and tedious as it should be useless to me. If that was your design, Mr. Ward, it will gratify you to know that it succeeded.
I found Simon Wheeler dozing comfortably by the bar-room stove of the old, dilapidated tavern in the ancient mining camp of Boomerang, and I noticed that he was fat and bald-headed, and had an expression of winning gentleness and simplicity upon his tranquil countenance. He roused up and gave me good-day. I told him a friend of mine had commissioned me to make some inquiries about a cherished companion of his boyhood named Leonidas W. Smiley — Rev. Leonidas W. Smiley — a young minister of the Gospel, who he had heard was at one time a resident of this village of Boomerang. I added that if Mr. Wheeler could tell me any thing about this Rev. Leonidas W. Smiley, I would feel under many obligations to him.
Simon Wheeler backed me into a corner and blockaded me there with his chair — and then sat me down and reeled off the monotonous narrative which follows this paragraph. He never smiled, he never frowned, he never changed his voice from the gentle-flowing key to which he tuned the initial sentence, he never betrayed the slightest suspicion of enthusiasm — but all through the interminable narrative there ran a vein of impressive earnestness and sincerity, which showed me plainly that, so far from his imagining that there was any thing ridiculous or funny about his story, he regarded it as a really important matter, and admired its two heroes as men of transcendent genius in finesse. To me, the spectacle of a man drifting serenely along through such a queer yarn without ever smiling was exquisitely absurd. As I said before, I asked him to tell me what he knew of Rev. Leonidas W. Smiley, and he replied as follows. I let him go on in his own way, and never interrupted him once:
There was a feller here once by the name of Jim Smiley, in the winter of ’49 — or maybe it was the spring of ’50 — I don’t recollect exactly, somehow, though what makes me think it was one or the other is because I remember the big flume wasn’t finished when he first came to the camp; but any way, he was the curiosest man about always betting on any thing that turned up you ever see, if he could get any body to bet on the other side, and if he couldn’t he’d change sides — any way that suited the other man would suit him — any way just so’s he got a bet, he was satisfied. But still, he was lucky — uncommon lucky; he most always come out winner. He was always ready and laying for a chance; there couldn’t be no solitry thing mentioned but that feller’d offer to bet on it — and take any side you please, as I was just telling you. If there was a horse-race, you’d find him flush, or you’d find him busted at the end of it; if there was a dog-fight, he’d bet on it; if there was a cat-fight, he’d bet on it; if there was a chicken-fight, he’d bet on it; why, if there was two birds setting on a fence, he would bet you which one would fly first — or if there was a camp-meeting, he would be there reglar, to bet on Parson Walker, which he judged to be the best exhorter about here, and so he was, too, and a good man. If he even seen a straddle-bug start to go any wheres, he would bet you how long it would take him to get wherever he was going to, and if you took him up, he would foller that straddle-bug to Mexico but what he would find out where he was bound for and how long he was on the road. Lots of the boys here has seen that Smiley, and can tell you about him. Why, it never made no difference to him — he would bet on anything — the dangdest feller. Parson Walker’s wife laid very sick, once, for a good while, and it seemed as if they warn’t going to save her; but one morning he come in, and Smiley asked him how she was, and he said she was considerable better — thank the Lord for his inf’nit mercy — and coming on so smart that, with the blessing of Providence, she’d get well yet — and Smiley, before he thought, says, “Well, I’ll resk two-and-a-half that she don’t, anyway.”
Thish-yer Smiley had a mare — the boys called her the fifteen-minute nag, but that was only in fun, you know, because, of course, she was faster than that — and he used to win money on that horse, for all she was so slow and always had the asthma, or the distemper, or the consumption, or something of that kind. They used to give her two or three hundred yards’ start, and then pass her under way; but always at the fag-end of the race she’d get excited and desperate-like, and come cavorting and straddling up, and scattering her legs around limber, sometimes in the air, and sometimes out to one side amongst the fences, and kicking up m-o-r-e dust, and raising m-o-r-e racket with her coughing and sneezing and blowing her nose — and always fetch up at the stand just about a neck ahead, as near as you could cipher it down.
And he had a little small bull pup, that to look at him you’d think he warn’t worth a cent, but to set around and look ornery, and lay for a chance to steal something. But as soon as money was up on him, he was a different dog — his underjaw’d begin to stick out like the fo’castle of a steamboat, and his teeth would uncover, and shine savage like the furnaces. And a dog might tackle him, and bully-rag him, and bite him, and throw him over his shoulder two or three times, and Andrew Jackson — which was the name of the pup — Andrew Jackson would never let on but what he was satisfied, and hadn’t expected nothing else — and the bets being doubled and doubled on the other side all the time, till the money was all up — and then all of a sudden he would grab that other dog jest by the j’int of his hind leg and freeze to it — not chaw, you understand, but only jest grip and hang on till they thronged up the sponge, if it was a year. Smiley always come out winner on that pup, till he harnessed a dog once that didn’t have no hind legs, because they’d been sawed off in a circular saw, and when the thing had gone along far enough, and the money was all up, and he come to make a snatch for his pet holt, he saw in a minute how he’d been imposed on, and how the other dog had him in the door, so to speak, and he ‘peared surprised, and then he looked sorter discouraged-like, and didn’t try no more to win the fight, and so he got shucked out bad. He give Smiley a look, as much as to say his heart was broke, and it was his fault, for putting up a dog that hadn’t no hind legs for him to take holt of, which was his main dependence in a fight, and then he limped off a piece and laid down and died. It was a good pup, was that Andrew Jackson, and would have made a name for hisself if he’d lived, for the stuff was in him, and he had genius — I know it, because he hadn’t had no opportunities to speak of, and it don’t stand to reason that a dog could make such a fight as he could under them circumstances, if he hadn’t no talent. It always makes me feel sorry when I think of that last fight of his’n, and the way it turned out.
Well, thish-yer Smiley had rat-tarriers, and chicken cocks, and tom-cats, and all of them kind of things, till you couldn’t rest, and you couldn’t fetch nothing for him to bet on but he’d match you. He ketched a frog one day, and took him home, and said he cal’klated to edercate him; and so he never done nothing for three months but set in his back yard and learn that frog to jump. And you bet you he did learn him, too. He’d give him a little hunch behind, and the next minute you’d see that frog whirling in the air like a doughnut — see him turn one summerset, or may be a couple, if he got a good start, and come down flat-footed and all right, like a cat. He got him up so in the matter of ketching flies, and kept him in practice so constant, that he’d nail a fly every time as far as he could see him. Smiley said all a frog wanted was education, and he could do most anything — and I believe him. Why, I’ve seen him set Dan’l Webster down here on this floor — Dan’l Webster was the name of the frog — and sing out, “Flies, Dan’l, flies!” and quicker’n you could wink, he’d spring straight up, and snake a fly off’n the counter there, and flop down on the floor again as solid as a gob of mud, and fall to scratching the side of his head with his hind foot as indifferent as if he hadn’t no idea he’d been doin’ any more’n any frog might do. You never see a frog so modest and straightfor’ard as he was, for all he was so gifted. And when it come to fair-and-square jumping on a dead level, he could get over more ground at one straddle than any animal of his breed you ever see. Jumping on a dead level was his strong suit, you understand, and when it come to that, Smiley would ante up money on him as long as he had a red. Smiley was monstrous proud of his frog, and well he might be, for fellers that had traveled and ben everywheres, all said he laid over any frog that ever they see.
Well, Smiley kept the beast in a little lattice box, and he used to fetch him down town sometimes and lay for a bet. One day a feller — a stranger in the camp, he was — come across him with his box, and says:
“What might it be that you’ve got in the box?”
And Smiley says, sorter indifferent like, “It might be a parrot, or it might be a canary, may be, but it ain’t — it’s only just a frog.”
And the feller took it, and looked at it careful, and turned it round this way and that, and says, “H’m — so ’tis. Well, what’s he good for?”
“Well,” Smiley says, easy and careless, “He’s good enough for one thing, I should judge — he can out-jump ary frog in Calaveras county.”
The feller took the box again, and took another long, particular look, and give it back to Smiley, and says, very deliberate, “Well — I don’t see no p’ints about that frog that’s any better’n any other frog.”
“Maybe you don’t,” Smiley says. “Maybe you understand frogs, and maybe you don’t understand ’em; maybe you’ve had experience, and maybe you ain’t only a amature, as it were. Anyways, I’ve got my opinion, and I’ll resk forty dollars that he can outjump ary frog in Calaveras county.”
And the feller studied a minute, and then says, kinder sad, like, “Well, I’m only a stranger here, and I ain’t got no frog — but if I had a frog, I’d bet you.”
And then Smiley says, “That’s all right — that’s all right — if you’ll hold my box a minute, I’ll go and get you a frog.” And so the feller took the box, and put up his forty dollars along with Smiley’s, and set down to wait.
So he set there a good while thinking and thinking to hisself, and then he got the frog out and prized his mouth open and took a tea-spoon and filled him full of quail shot — filled him pretty near up to his chin — and set him on the floor. Smiley he went to the swamp and slopped around in the mud for a long time, and finally he ketched a frog, and fetched him in, and give him to this feller, and says:
“Now if you’re ready, set him alongside of Dan’l, with his fore-paws just even with Dan’l’s, and I’ll give the word.” Then he says, “One — two — three — jump!” and him and the feller touched up the frogs from behind, and the new frog hopped off, but Dan’l give a heave, and hysted up his shoulders — so — like a Frenchman, but it wasn’t no use — he couldn’t budge; he was planted as solid as an anvil, and he couldn’t no more stir than if he was anchored out. Smiley was a good deal surprised, and he was disgusted too, but he didn’t have no idea what the matter was, of course.
The feller took the money and started away; and when he was going out at the door, he sorter jerked his thumb over his shoulders — this way — at Dan’l, and says again, very deliberate, “Well, I don’t see no p’ints about that frog that’s any better’n any other frog.”
Smiley he stood scratching his head and looking down at Dan’l a long time, and at last he says, “I do wonder what in the nation that frog throw’d off for — I wonder if there ain’t something the matter with him — he ‘pears to look mighty baggy, somehow” — and he ketched Dan’l by the nap of the neck, and lifted him up and says, “Why, blame my cats, if he don’t weigh five pound!” — and turned him upside down, and he belched out a double-handful of shot. And then he see how it was, and he was the maddest man — he set the frog down and took out after that feller, but he never ketchd him. And—-
[Here Simon Wheeler heard his name called from the front yard, and got up to go and see what was wanted.] And turning to me as he moved away, he said: “Just set where you are, stranger, and rest easy — I an’t going to be gone a second.”
But, by your leave, I did not think that a continuation of the history of the enterprising vagabond Jim Smiley would be likely to afford me much information concerning the Rev. Leonidas W. Smiley, and so I started away.
At the door I met the sociable Wheeler returning, and he button-holed me and recommenced:
“Well, thish-yer Smiley had a yeller one-eyed cow that didn’t have no tail, only jest a short stump like a bannanner, and ”
“O, curse Smiley and his afflicted cow!” I muttered, good-naturedly, and bidding the old gentleman good-day, I departed.
Now if reading this is too much trouble, here’s someone who will do it for you.
Celebrated Jumping Frog of Calaveras County
Next Post

November 21, 2018 Crazy Cloud Dies
Browse Our Archives
Select a Category A Christmas Carol Abolitionist African-American Ahmadiyya Alan Watts Aldous Huxley Allen Ginsberg Amedkar Jayanti American politics American Zen Anaheim Zen Sangha Anglican Annie Besant April Fool Armageddon Art and Religion artificial intellegence Atheist Awakening B R Ambedkar Barlaam & Josaphat Beatnik Between Bhagavad Gita Bible biography birthday bodhisattva Bodhisattva Precepts Book burning Book of Common Prayer Book of Mormon Brahmo Samaj Buddha Buddhism Buddhist Buddhist Lord's Prayer Butterflies Calendars cartoons cat ChatGPT Chicken Tortilla Soup choices Christian atheism Christian mysticism Christian origins Christian Science Christian Zen Christianity Christianity and Buddhism christmas Christmas Truce Christopher Isherwood Church of Later Day Saints Cinco de Mayo circus covenant critical thinking culture D. T. Suzuki Dalit Buddhism Daniel Defoe Desert Fathers and Mothers dharma talk Dogen Donald Trump Dongshan's Five Ranks Dorothy Day dream Duty Easter ecology Edwin Arnold emptiness Empty Moon Zen Network Episcopal Church Eternal Now Ethics evolution existentialism Faith fantasy Fathers Day film film review fire Five Ranks Folk music food Form and emptiness Four Seals Francis of Assisi Francis Xavier Free thinker friendship George MacDonald Gerald Heard Glenn Taylor Webb God Good Friday Gospel of Gospel of Mark Gospel of Thomas grace Graduate Theological Unioin Graduate Theological Union Guanyin H R Blyth Hakuin Ekaku Hanamatsuri Hanukkah Harada Yasutani Zen Heart Sutra Henry David Thoreau Hermann Hesse Hinduism History and Religion history of religion Holy Spirit home Hospitality Icon Ides of March Isaac Newton Islam Islamic mysticism Jack Kerouac James Luther Adams Jiddu Krishnamurti Joan of Arc Johannes Gutenberg John Donne joke Judaism justice karma kensho King James Bible koan Koun Yamada Kyoto School Lewis Carrol Liberal Christianity Liberal Religion Life Plan Community Liminal literature Literature and Religion Liturgy Lord's Prayer Love Mahatma Gandhi Mahayana Martin Luther King Jr Mary Baker Eddy Mary Magdelene Mary Oliver Mayflower Compact Meditation memories memory metaphor money money and religioin Mormons Mother's Day movie review mysticism mythic Neighborhood Unitarian Universalist Church New Thought Nichiren Buddhism Nonduality not knowing Omar Khayyam Pacific School of Religion pagan Palm Sunday Passover peace Pentecost perennialism Phantastes Philip Kapleau philosophy Pilgrimage poetry Poetry and Religion politics Prayer Precepts Printing Press prophecy prophetic spirituality psychology Pure Land Queer religion queering religion Quietism Ram Mohan Roy rebirth recipe Relationships and religion religion religion and history Religious syncretism Resistance Retirement Retreat review Rissho Kosei Kai Ritual Robert Aitken Roshi Robert Ingersoll Rohatsu Romani religion Rosie the Riveter saints samadhi SanboZen Sangha Satyagraha science science and reigion science and religion science fiction seminary sermon Sesshin Sex and Religion Shinran Sikh Sikh tradition silence Social Justice Socially Engaged Buddhism Society and religion Soto Zen soul spiritual community spiritual practice Spirituality Sufism Suicide superstition Taoism Television Teresa of Avila Thanksgiving theological schools Theosophy Thomas Merton Time Transcendentalism Transcendentalist Trinitarian Trinity Uncategorized unitarian Unitarian Christianity Unitarian Universalist Universalism Vajrayana Vedanta Walking war Willa Cather William Ellery Channing wisdom women and religion women in religion World Teacher Writing zazen Zen Zen Center Zen inspired retriement zen meditation Zen Precepts Zen women
Select a Month September 2026 August 2026 July 2026 June 2026 May 2026 April 2026 March 2026 February 2026 January 2026 December 2025 November 2025 October 2025 September 2025 August 2025 July 2025 June 2025 May 2025 April 2025 March 2025 February 2025 January 2025 December 2024 November 2024 October 2024 September 2024 August 2024 July 2024 June 2024 May 2024 April 2024 March 2024 February 2024 January 2024 December 2023 November 2023 October 2023 September 2023 August 2023 July 2023 June 2023 May 2023 April 2023 March 2023 February 2023 January 2023 December 2022 November 2022 October 2022 September 2022 August 2022 July 2022 June 2022 May 2022 April 2022 March 2022 February 2022 January 2022 December 2021 November 2021 October 2021 September 2021 August 2021 July 2021 June 2021 May 2021 April 2021 March 2021 February 2021 January 2021 December 2020 November 2020 October 2020 September 2020 August 2020 July 2020 June 2020 May 2020 April 2020 March 2020 February 2020 January 2020 December 2019 November 2019 October 2019 September 2019 August 2019 July 2019 June 2019 May 2019 April 2019 March 2019 February 2019 January 2019 December 2018 November 2018 October 2018 September 2018 August 2018 July 2018 June 2018 May 2018 April 2018 March 2018 February 2018 January 2018 December 2017 November 2017 October 2017 September 2017 August 2017 July 2017 June 2017 May 2017 April 2017 March 2017 February 2017 January 2017 December 2016 November 2016 October 2016 September 2016 August 2016 July 2016 June 2016 May 2016 April 2016 March 2016 February 2016 January 2016 December 2015 November 2015 October 2015 September 2015 August 2015 July 2015 June 2015 May 2015 April 2015 March 2015 February 2015 January 2015 December 2014 November 2014 October 2014 September 2014 August 2014 July 2014 June 2014 May 2014 April 2014 March 2014 February 2014 January 2014 December 2013 November 2013 October 2013 September 2013 August 2013 July 2013 June 2013 May 2013 April 2013 March 2013 February 2013 January 2013 December 2012 November 2012 October 2012 September 2012 August 2012 July 2012 June 2012 May 2012 April 2012 March 2012 February 2012 January 2012 December 2011 November 2011 October 2011 September 2011 August 2011 July 2011 June 2011 May 2011 April 2011 March 2011 February 2011 January 2011 December 2010 November 2010 October 2010 September 2010 August 2010 July 2010 June 2010 May 2010 April 2010 March 2010 February 2010 January 2010 December 2009 November 2009 October 2009 September 2009 August 2009 July 2009 June 2009 May 2009 April 2009 March 2009 February 2009 January 2009 December 2008 November 2008 October 2008 September 2008 August 2008 July 2008 June 2008 May 2008 April 2008 March 2008 February 2008 January 2008 December 2007 November 2007 October 2007 September 2007 August 2007 July 2007 June 2007 May 2007 April 2007 March 2007 February 2007 January 2007 December 2006 November 2006 October 2006 September 2006
Follow Us!
TAKE THE
Religious Wisdom Quiz
"Thou shalt not take the ___________ of the Lord thy God in vain...."
Select your answer to see how you score.
Thought Words Life Name
Related posts from Monkey Mind
A SMALL MEDITATION ON SPIRITUALITY AFTER RELIGIONS Or,...
Which Is the True Qian? A Koan About...
TRENDING AT PATHEOS Buddhist
Swimfan: Forgotten Aughts Pleasures
This is a recovery effort. In 2002, My Big Fat Greek Wedding...
Top Three Anti-Catholic Lies About Catholicism
This is my initial transcript for the video, "THE 3 WORST...
Pope Leo Celebrates Mass for Nurses & Docs...
I don't have any idea how he did it, but Pope Leo...
The Sermon on the Mount, Part I: Matthew...
The Sermon on the Mount, Part I (Matthew 4:12-5:12) St. Matthew moves...
What's up from Crossway: Reviewing some of their latest A few weeks...
Janie Learns the Way of the Cross: A...
Teaching children about Jesus' Passion can be challenging. Many parents and educators...
view all Buddhist blogs
Ad-Free & Subscriber Log-In Subscription Support
- About Us
- 2026 Calendar
- Videos
- Podcasts
- Library of World Religions
- Faith In Media Tracker
- Advertise With Us
- Write for Us
- Privacy Policy
- Terms of Service
- Do Not Sell My Data
- Contact Us
- Radiant Digital
- Manage Newsletter Subscriptions
- Unsubscribe From Notifications
- Sitemap
Copyright 2008-2026, Patheos. All rights reserved.
Subscription Support Ad-Free & Subscriber Log-In












