Buddhist Catholic Contemplative Evangelical General Christian Hindu Jewish Latter-day Saint Muslim New Visions Progressive Christian

Beliefs

Topics

Columnists

Resource Library

Research Tools

Video

Podcasts

Thought Readers

Faith In Media Tracker

Newsletters

Ad-Free & Subscriber Log-In Subscription Support

Follow Patheos

Home
Buddhist
INTIMATIONS OF A NEW UNIVERSALISM A Reflection on the Whence and Whither of Unitarian Universalism

INTIMATIONS OF A NEW UNIVERSALISM A Reflection on the Whence and Whither of Unitarian Universalism

Last updated on: November 1, 2011 at 3:04 pm by James Ford

INTIMATIONS OF A NEW UNIVERSALISM A Reflection on the Whence and Whither of Unitarian Universalism 2011-11-01T15:04:54-07:00 James Ford

LOGO Patheos Explore the world's faith through different perspectives on religion and spirituality! Patheos has the views of the prevalent religions and spiritualities of the world.

INTIMATIONS OF A NEW UNIVERSALISM

A Reflection the Whence and Whither of Unitarian Universalism

A Sermon

3 October 2010

James Ishmael Ford

First Unitarian Church

Providence, Rhode Island

Text

Do you belong to a religion that says humankind is not divided— except by ignorance and prejudice and hate; the religion that sees humankind as naturally one and waiting to be spiritually united; the religion that proclaims an end to all exclusions—and declares a brotherhood and sisterhood unbounded! The religion that knows we shall never find the fullness of the wonder and the glory of life until we are ready to share it, that we shall never have hearts big enough for the love of God until we have made them big enough for the worldwide love of one another.

As you have listened to me, have you thought perchance that this is your religion? If so, do not congratulate yourself. Stop long enough to recollect the miseries of the world in which you live; the fearful cruelties, the enmities, the hate, the bitter prejudices, the need of such a world for such a faith. And if you can still say that this of which I have spoken is your faith, then ask yourself this question: What are you doing with it?

A. Powell Davies

http://www.youtube.com/watch?v=CaGnQc5Vmhs?fs=1

I tell my story enough that you likely have heard it before. But I cannot say how important it has been in my life to find Unitarian Universalism. So, please, indulge me as I tell the story, the beautiful story…

I vividly recall that first time I walked into a UU church, something in the neighborhood of thirty years ago, actually now on the long side of thirty years ago. I’d left the Buddhist monastery that had been my home for several years. While not at all done with Zen perspectives I felt more than done with the institutions I’d encountered propagating the Zen way. At this same time my brief marriage had fallen apart. In short my life was a mess. I was very much at loose ends. And, I just didn’t know what was next. So, with all that in the background, there I was, working in a large used and antiquarian bookstore in San Diego. Among my responsibilities was tending the religions collection, mostly used and old, some rare, a motley assortment of books and pamphlet literature covering everything from Astrology to Zoroastrianism, and pretty much everything in between.

http://www.youtube.com/watch?v=_tmzxM_XvQA?fs=1

One of the striking features of this collection of old books were the large amount of pamphlets, mostly kept on a rack that stood nearly six feet tall. They tended toward, how do I say this, the exotic end of the spiritual spectrum. There certainly were mainstream sorts of things, sermons and histories of shrines, that sort of thing. But, most reflected the tastes of the then buyer toward the fringier aspects of religion. It would be a year or two before I became the buyer in that area, and, well, actually it turned out the new buyer’s taste remained much the same.

I did love that section in the bookstore. One pamphlet proved how the English had conspired to move all evidence of the true Holy Land to the Middle East from Jesus’ true home, Ireland, including stone by stone the pyramids, which originally stood not far from Dublin. Speaking of pyramids another pamphlet using a unit of measurement called pyramid inches with numerological manipulation proclaimed the upcoming apocalypse. As I recall the foretold date was somewhere around 1925. On that theme other pamphlets from various eras going back about a hundred years proved how some politician or other, mostly presidents or prime ministers, although I also recall Kaiser Wilhelm the 2nd being named in one, but in all of them the subject was proven to be the antichrist proclaimed in the Book of Revelations.

And out of that mix, one of those pamphlets became a turning moment for me. It was a small battered early twentieth century reprint titled “Unitarian Christianity.” It was by some minister named William Ellery Channing, and had been published in Boston. Without a real sense of its context or its importance in the history of Unitarian Universalism, I ended up reading one of our foundational documents. And I have to say I loved it.

It led me to decide to go to the local UU church that next Sunday. I settled into a chair near the back, and not long into the sermon fell asleep. Fortunately I was driven enough to not give up because of one rather astonishingly boring sermon. That could be a pointer for everyone in this Meeting House. Also, and I think this very important, at the coffee hour people were extremely friendly and inviting. I do know I found that way more important than the sermon.

I decided to learn more about this tradition and what grew from the time that William Ellery Channing held forth in Baltimore. By the bye, I re-read “Unitarian Christianity,” also known as “The Baltimore Sermon,” a couple of years ago, and I’m not actually sure what was in it I found so compelling at the time. It’s pretty thick stuff for anyone not conversant with the back-story of the founding of American Unitarianism. Well, actually, its pretty thick stuff, period.

I think it was just one of those right moments. And in that right moment I heard some word of hope that Mr Channing whispered directly into my ear, into my heart. So, I read about the history of this tradition and where it seemed to be today.

You may have heard, I certainly like to repeat it enough that it would be hard not to have, how the great nineteenth century Universalist divine, Thomas Starr King, who was then serving the Unitarian church in San Francisco, and I guess you could therefore say one of the original Unitarian Universalists, was asked what, after all, is the difference between these two great progressive religious traditions, the Universalists and the Unitarians?

King replied, to paraphrase, the Universalists believe God too good to damn them, while the Unitarians believe they’re too good to be damned. A little harsh, but sets something of the stage of traditions of heart and head. The Unitarians were about the life of the mind and deeply concerned with how that informs a moral life. Their great slogan was “salvation by character.” The Universalists on the other hand were deeply concerned with the reconciliation of the world within God’s love, and specifically rejecting any idea of an eternal hell. Their great slogan was “love over creed.”

In fact not long from their risings as distinctive American religious traditions not far from the cusp of the eighteenth and nineteenth centuries there was little other than class that actually divided the two religions. At first Unitarianism was Harvard College and Boston’s elites, while Universalism was farmers, small town merchants and circuit riding preachers, often with little formal education. But as time passed there was less and less to distinguish the two traditions, both informed by reason and intuition and the lived life here and now.

Frankly, I find it surprising that it took until 1961 for the Unitarians and Universalists to consolidate, to throw their fortunes in with each other and to form this strange and wonderful religion we proclaim here, with its roots, tenuous though they may be today in the larger Christian tradition and now flowering as what I find best named a New Universalism.

http://www.youtube.com/watch?v=PWBJsQOmmGs?fs=1

I really want to hold this vital faith that informs us whatever flavor we may bring to it such as humanism or Judaism, or Christianity, or Islam, or earth-centered perspectives, or Hinduism, or Buddhism, the list is long. Without a doubt the doors into our way are many. And each is enriched here.

This New Universalism is about a living faith in the beauty and possibility of the individual while at the same time seeing how each of us as individuals exist only within a web of relationships, that we, all of us, without exception, are part of one family. It is about the knowing of the mind brought together with the knowing of the heart. It is open to finding whatever ways there may be into depth, and then manifesting what is found in our shared lives, as personal ethics and as a stance toward and within the world. It is the way of the wise heart. Or, it is, when we’re on our game, when we’re living up to our possibilities.

And this became so important to me. It gave me my life. It gave me a way in life where I could bring my Buddhist faith into a way that put me with humanists and Christians and pagans, as well as assorted others, all of us committed to finding our way together. And, and I need to underscore this, what was most important those many years ago in San Diego was that welcome to me in the coffee hour. I knew I was welcomed just as I am. And that was vastly more important than a good sermon. I hope if you’re visiting today, you hear, and more you feel that invitation.

And there is much more to it than a welcome to us as we are. A lovely thing about this religion is that while it does indeed invite us in wherever we are on our life’s journey, whatever it is we believe, or don’t, it doesn’t stop there. Rather we are invited into a conversation of the heart and the possibility of an ever more boundless life, a constant challenge to us to live within an ever larger liberty.

A. Powell Davies was one of the great Unitarian Universalist ministers. He served All Soul’s church in Washington D. C. and with them was the founder of that ring of liberal congregations that now exist on all sides of the capital. He described what our wise heart religion looks like. We “belong to a religion that says humankind is not divided – except by ignorance and prejudice and hate…” Powell sings to us that ours is a “religion that sees humankind as naturally one and waiting to be spiritually united…” Ours is a “religion that proclaims an end to all exclusions – and declares a brotherhood and sisterhood unbounded!”

Of course, Powell didn’t end there. As he should, he challenges us. He states in words that I cannot sleep through, “As you have listened to me, have you thought… that this is your religion? If so, do not congratulate yourself. Stop long enough to recollect the miseries of the world in which you live; the fearful cruelties, the enmities, the hate, the bitter prejudices, the need of such a world for such a faith. And if you can still say that this of which I have spoken is your faith, then ask yourself this question: What are you doing with it?”

That is, indeed, the question. Now, inspired by our knowing the preciousness of the individual and our intimate connection with the world as our true family, many of us have taken up the ways of spiritual engagement, currently most often found under the banner of our Standing on the Side of Love campaign. People who know nothing else about us have begun to notice us at demonstrations and other events and refer to us as the “love people.” And this is right.

http://www.youtube.com/watch?v=ccGz-li_rgM?fs=1

This year I hope we will continue to challenge ourselves to know our way as a way of life, of looking deep into our hearts and then reaching out to the world. Join a chalice circle or a meditation group, or, if those don’t work, start something. I think we are ripe for a Universalist prayer group, for instance. Whatever, I ask you to find the way that opens you wide. It is part of our call to look deep within.

And then act, act in some concrete way. This year we will be working hard toward marriage equality. We will be working hard to stand with the poor and the immigrant, all those who suffer at the hands of the indifferent and uncaring. We will also work to understand the roots of racism and our own part in it. And we will continue to feed the hungry and to seek justice as well as compassion in this life. Just to begin the list. We have much to do. I do ask you to find what resonates with your heart and join it. And if that project doesn’t yet exist, start it.

This is our message. This is our good news. Within all our differences we are also one. We are all one family, and the great way that calls to us all is the larger liberty.

But it demands our attention and our effort. It demands me to attend and to work. It demands that you care, look within, and as you find the connections, to reach out however best you can. This is the work of our New Universalism; this is the work of the Unitarian Universalist community. Let’s know what we’re about, and let’s get on with the work.

The healing of this poor broken, but oh so wonderful, so lovely world; hangs in the balance. Nothing more. And nothing less…

Amen.

http://www.youtube.com/watch?v=YtZUM0JhLvc?fs=1

I don’t generally like having the offering after the sermon, it can too easily lead to the question whether this was a five dollar sermon or a one dollar sermon.

But, occasionally, it is important to let the offering to wait until a word has been spoken.

And it has.

But, before you write your check, please, just a couple of more words.

As those who come regularly know I love our offering as a symbol of how we are all supported in this shared work as a spiritual cooperative. While we appreciate the money, in fact we often give it to work beyond our congregation, the real financial support for our community is in our annual pledge. Today is one of those times where our offering goes to work beyond these walls.

Today we celebrate the 50th anniversary of Unitarian Universalism by joining with congregations all over the country and the world for our annual Association Sunday. Since the merger in 1961 that created the Unitarian Universalist Association, we have journeyed together to help strengthen our liberal faith, to open our doors to all who long for a larger liberty, to share our values with the world and to support our congregations.

It is now fifty years since the consolidation that created our denomination. And, we are facing a critical time. We must not only ensure that Unitarian Universalism survives to its 100th anniversary, but we want it to thrive.

This is an important offering for an important work.

The UUA has its shortcomings. It is an institution, after all. But, it is a constant support to us here in the world, trying to do something very important. It is particularly important for those smaller congregations across the country, struggling in hard times.

And these are hard times and many people desperately need a good word.

And we proclaim it: Of the beauty and possibility in each human heart. And how that precious life exists only within relationships. How we are all one family. This is the heart of religion, of spirituality. And it is found here.

And, so now in this offering we are asked to support the larger community, our Association.

And we are asked to be generous.

Jan and I discussed this and reflected on it, and together decided that we’re writing a check for five hundred dollars for this collection, a hundred dollars for each decade.

Now, most here cannot give that much. Some can give more.

I hope you will look into your hearts, think of this tradition, think of the state of things in this world, and give as generously as you can.

Please make an online donation.

Thank you.

http://www.youtube.com/watch?v=KgejZxA1zpM?fs=1

Uncategorized

Previous Post

October 2, 2010

A Small Flash from the Past

Next Post

October 4, 2010 Happy Cinnamon Roll Day!

Browse Our Archives

Select a Category A Christmas Carol Abolitionist African-American Ahmadiyya Alan Watts Aldous Huxley Allen Ginsberg Amedkar Jayanti American politics American Zen Anaheim Zen Sangha Anglican Annie Besant April Fool Armageddon Art and Religion artificial intellegence Atheist Awakening B R Ambedkar Barlaam & Josaphat Beatnik Between Bhagavad Gita Bible biography birthday bodhisattva Bodhisattva Precepts Book burning Book of Common Prayer Book of Mormon Brahmo Samaj Buddha Buddhism Buddhist Buddhist Lord's Prayer Butterflies Calendars cartoons cat ChatGPT Chicken Tortilla Soup choices Christian atheism Christian mysticism Christian origins Christian Science Christian Zen Christianity Christianity and Buddhism christmas Christmas Truce Christopher Isherwood Church of Later Day Saints Cinco de Mayo circus covenant critical thinking culture D. T. Suzuki Dalit Buddhism Daniel Defoe Desert Fathers and Mothers dharma talk Dogen Donald Trump Dongshan's Five Ranks Dorothy Day dream Duty Easter ecology Edwin Arnold emptiness Empty Moon Zen Network Episcopal Church Eternal Now Ethics evolution existentialism Faith fantasy Fathers Day film film review fire Five Ranks Folk music food Form and emptiness Four Seals Francis of Assisi Francis Xavier Free thinker friendship George MacDonald Gerald Heard Glenn Taylor Webb God Good Friday Gospel of Gospel of Mark Gospel of Thomas grace Graduate Theological Unioin Graduate Theological Union Guanyin H R Blyth Hakuin Ekaku Hanamatsuri Hanukkah Harada Yasutani Zen Heart Sutra Henry David Thoreau Hermann Hesse Hinduism History and Religion history of religion Holy Spirit home Hospitality Icon Ides of March Isaac Newton Islam Islamic mysticism Jack Kerouac James Luther Adams Jiddu Krishnamurti Joan of Arc Johannes Gutenberg John Donne joke Judaism justice karma kensho King James Bible koan Koun Yamada Kyoto School Lewis Carrol Liberal Christianity Liberal Religion Life Plan Community Liminal literature Literature and Religion Liturgy Lord's Prayer Love Mahatma Gandhi Mahayana Martin Luther King Jr Mary Baker Eddy Mary Magdelene Mary Oliver Mayflower Compact Meditation memories memory metaphor money money and religioin Mormons Mother's Day movie review mysticism mythic Neighborhood Unitarian Universalist Church New Thought Nichiren Buddhism Nonduality not knowing Omar Khayyam Pacific School of Religion pagan Palm Sunday Passover peace Pentecost perennialism Phantastes Philip Kapleau philosophy Pilgrimage poetry Poetry and Religion politics Prayer Precepts Printing Press prophecy prophetic spirituality psychology Pure Land Queer religion queering religion Quietism Ram Mohan Roy rebirth recipe Relationships and religion religion religion and history Religious syncretism Resistance Retirement Retreat review Rissho Kosei Kai Ritual Robert Aitken Roshi Robert Ingersoll Rohatsu Romani religion Rosie the Riveter saints samadhi SanboZen Sangha Satyagraha science science and reigion science and religion science fiction seminary sermon Sesshin Sex and Religion Shinran Sikh Sikh tradition silence Social Justice Socially Engaged Buddhism Society and religion Soto Zen soul spiritual community spiritual practice Spirituality Sufism Suicide superstition Taoism Television Teresa of Avila Thanksgiving theological schools Theosophy Thomas Merton Time Transcendentalism Transcendentalist Trinitarian Trinity Uncategorized unitarian Unitarian Christianity Unitarian Universalist Universalism Vajrayana Vedanta Walking war Willa Cather William Ellery Channing wisdom women and religion women in religion World Teacher Writing zazen Zen Zen Center Zen inspired retriement zen meditation Zen Precepts Zen women

Select a Month October 2026 September 2026 August 2026 July 2026 June 2026 May 2026 April 2026 March 2026 February 2026 January 2026 December 2025 November 2025 October 2025 September 2025 August 2025 July 2025 June 2025 May 2025 April 2025 March 2025 February 2025 January 2025 December 2024 November 2024 October 2024 September 2024 August 2024 July 2024 June 2024 May 2024 April 2024 March 2024 February 2024 January 2024 December 2023 November 2023 October 2023 September 2023 August 2023 July 2023 June 2023 May 2023 April 2023 March 2023 February 2023 January 2023 December 2022 November 2022 October 2022 September 2022 August 2022 July 2022 June 2022 May 2022 April 2022 March 2022 February 2022 January 2022 December 2021 November 2021 October 2021 September 2021 August 2021 July 2021 June 2021 May 2021 April 2021 March 2021 February 2021 January 2021 December 2020 November 2020 October 2020 September 2020 August 2020 July 2020 June 2020 May 2020 April 2020 March 2020 February 2020 January 2020 December 2019 November 2019 October 2019 September 2019 August 2019 July 2019 June 2019 May 2019 April 2019 March 2019 February 2019 January 2019 December 2018 November 2018 October 2018 September 2018 August 2018 July 2018 June 2018 May 2018 April 2018 March 2018 February 2018 January 2018 December 2017 November 2017 October 2017 September 2017 August 2017 July 2017 June 2017 May 2017 April 2017 March 2017 February 2017 January 2017 December 2016 November 2016 October 2016 September 2016 August 2016 July 2016 June 2016 May 2016 April 2016 March 2016 February 2016 January 2016 December 2015 November 2015 October 2015 September 2015 August 2015 July 2015 June 2015 May 2015 April 2015 March 2015 February 2015 January 2015 December 2014 November 2014 October 2014 September 2014 August 2014 July 2014 June 2014 May 2014 April 2014 March 2014 February 2014 January 2014 December 2013 November 2013 October 2013 September 2013 August 2013 July 2013 June 2013 May 2013 April 2013 March 2013 February 2013 January 2013 December 2012 November 2012 October 2012 September 2012 August 2012 July 2012 June 2012 May 2012 April 2012 March 2012 February 2012 January 2012 December 2011 November 2011 October 2011 September 2011 August 2011 July 2011 June 2011 May 2011 April 2011 March 2011 February 2011 January 2011 December 2010 November 2010 October 2010 September 2010 August 2010 July 2010 June 2010 May 2010 April 2010 March 2010 February 2010 January 2010 December 2009 November 2009 October 2009 September 2009 August 2009 July 2009 June 2009 May 2009 April 2009 March 2009 February 2009 January 2009 December 2008 November 2008 October 2008 September 2008 August 2008 July 2008 June 2008 May 2008 April 2008 March 2008 February 2008 January 2008 December 2007 November 2007 October 2007 September 2007 August 2007 July 2007 June 2007 May 2007 April 2007 March 2007 February 2007 January 2007 December 2006 November 2006 October 2006 September 2006

TAKE THE

Religious Wisdom Quiz

What does "Gospel" mean?

Select your answer to see how you score.

Sacred Story God's Truth Holy Word Good News