Time to Mark our Right to Freedom of (and from) Religion & Why

Last updated on: November 1, 2011 at 3:11 pm by James Ford

Time to Mark our Right to Freedom of (and from) Religion & Why 2011-11-01T15:11:17-07:00 James Ford

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If you do not believe the religious teachings of the majorities in our country, today is your day.

May I suggest if you are among the religious majorities of our country, this is also your day.

And, it wouldn’t hurt to stop and say a brief thank you to the shade of Thomas Jefferson. By his instruction Jefferson’s tombstone omits reference to his presidency, but mentions instead how he founded the University of Virginia as well as his authorship of the Declaration of Independence and Virginia’s statute of religious freedom.

Today is National Religious Freedom Day, and is traditionally marked by an annual proclamation by the president of the United States.

Within this context I found myself thinking a little about Jefferson’s obsession, and how he thought it so significant that he would have a notice of this small extract of all his writings carved in stone for his memorial. So, I rummaged around the web (thank you Wikipedia!) and found it.

And I read it.

It is quite interesting. The first section is more or less an apologia, where he tries to stand with the majority and from that place to eschew tyrannies of the heart and mind. It is a masterful exercise in sales, calling people, as a later president would say, to their better angels.

It is the second section where we find the heart of the matter.

Excepting only the jarring tone to a contemporary ear of that unfortunate masculine by preference usage, it is as good for our day as for his. It is also clearly the first draft of what would become the First Amendment in our Bill of Rights.

Then there is that fascinating coda as the third section. It is a bald appeal to future generations to recall this is something deep and true and should not be abridged by future majoritarian impulses.

And, you know, so far, so good…

And so sometime today I hope all of us will pause, and lift a glass to that complex man who although still a product of his time and place managed here and there to break free from the shackles of convention, and in those moments of genius gave us the tools that allow us, each one of us, to work out, in our own way, the path to liberation.

While a madman said it, it is still true. May a hundred flowers bloom! Speak your best understanding of the great matter of life and death without fear. I’ll try hard to do the same.

If we can at the same time as speaking our best understanding also allow the possibility we might, and I mean you and I, might be wrong – then the doors of heaven are thrown wide open.

And out of that, I have confidence that the hurts of humanity may indeed be healed.

And so, thank you, Tom!

VIRGINIA STATUTE FOR RELIGIOUS FREEDOM

[Sec. 1] Whereas Almighty God hath created the mind free; that all attempts to influence it by temporal punishments or burthens, or by civil incapacitations, tend only to beget habits of hypocrisy and meanness, and are a departure from the plan of the Holy author of our religion, who being Lord both of body and mind, yet chose not to propagate it by coercions on either, as it was in his Almighty power to do; that the impious presumption of legislators and rulers, civil as well as ecclesiastical, who being themselves but fallible and uninspired men, have assumed dominion over the faith of others, setting up their own opinions and modes of thinking as the only true and infallible, and as such endeavouring to impose them on others, hath established and maintained false religions over the greatest part of the world, and through all time; that to compel a man to furnish contributions of money for the propagation of opinions which he disbelieves, is sinful and tyrannical; that even the forcing him to support this or that teacher of his own religious persuasion, is depriving him of the comfortable liberty of giving his contributions to the particular pastor, whose morals he would make his pattern, and whose powers he feels most persuasive to righteousness, and is withdrawing from the ministry those temporary rewards, which proceeding from an approbation of their personal conduct, are an additional incitement to earnest and unremitting labours for the instruction of mankind; that our civil rights have no dependence on our religious opinions, any more than our opinions in physics or geometry; that therefore the proscribing any citizen as unworthy the public confidence by laying upon him an incapacity of being called to offices of trust and emolument, unless he profess or renounce this or that religious opinion, is depriving him injuriously of those privileges and advantages to which in common with his fellow-citizens he has a natural right; that it tends only to corrupt the principles of that religion it is meant to encourage, by bribing with a monopoly of worldly honours and emoluments, those who will externally profess and conform to it; that though indeed these are criminal who do not withstand such temptation, yet neither are those innocent who lay the bait in their way; that to suffer the civil magistrate to intrude his powers into the field of opinion, and to restrain the profession or propagation of principles on supposition of their ill tendency, is a dangerous fallacy, which at once destroys all religious liberty, because he being of course judge of that tendency will make his opinions the rule of judgment, and approve or condemn the sentiments of others only as they shall square with or differ from his own; that it is time enough for the rightful purposes of civil government, for its officers to interfere when principles break out into overt acts against peace and good order; and finally, that truth is great and will prevail if left to herself, that she is the proper and sufficient antagonist to error, and has nothing to fear from the conflict, unless by human interposition disarmed of her natural weapons, free argument and debate, errors ceasing to be dangerous when it is permitted freely to contradict them:

[Sec. 2] Be it enacted by the General Assembly, That no man shall be compelled to frequent or support any religious worship, place, or ministry whatsoever, nor shall be enforced, restrained, molested, or burdened in his body or goods, nor shall otherwise suffer on account of his religious opinions or belief; but that all men shall be free to profess, and by argument to maintain, their opinion in matters of religion, and that the same shall in no wise diminish enlarge, or affect their civil capacities.

[Sec. 3] And though we well know that this assembly elected by the people for the ordinary purposes of legislation only, have no power to restrain the acts of succeeding assemblies, constituted with powers equal to our own, and that therefore to declare this act to be irrevocable would be of no effect in law; yet we are free to declare, and do declare, that the rights hereby asserted are of the natural rights of mankind, and that if any act shall be hereafter passed to repeal the present, or to narrow its operation, such act shall be an infringement of natural right.

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