BuddhistCatholicContemplativeEvangelicalGeneral ChristianHinduJewishLatter-day SaintMuslimNew VisionsProgressive Christian
Beliefs
- Buddhist
- Catholic
- Contemplative
- Evangelical
- General Christian
- Hindu
- Jewish
- Latter-day Saint
- More Voices
- Muslim
- New Visions
- Pagan
- Progressive Christian
Topics
- Religion News
- Food and Religion
- Sports and Religion
- Religious Art
- Religious Music and Entertainment
- Religious Events
- History and Religion
- Style and Religion
- Politics and Religion
- Women in Religion
- Recreation Outdoors and Religion
- Business Finance and Religion
- Careers Workplace and Religion
- Education and Religion
- Family Parenting and Religion
- Health Fitness and Religion
- Home and Religion
- Relationships and Religion
- Technology and Religion
- Travel and Religion
Columnists
- Buddhist Columnists
- Business Finance and Religion Columnists
- Careers Workplace and Religion Columnists
- Catholic Columnists
- Contemplative Columnists
- Education and Religion Columnists
- Evangelists Columnists
- Family Parenting and Religion Columnists
- General Christian Columnists
- Health Fitness and Religion Columnists
- Hindu Columnists
- History and Religion Columnists
- Home and Religion Columnists
- Jewish Columnists
- More Voices Columnists
- Latter Day Columnists
- Muslim Columnists
- New Visions Columnists
- Nonreligious Columnists
- Pagan Columnists
- Politics and Religion Columnists
- Progressive Columnists
- Recreation Outdoors and Religion Columnists
- Relationships and Religion Columnists
- Religion News Columnists
- Religious Art Columnists
- Religious Events Columnists
- Religious Music and Entertainment Columnists
- Sports and Religion Columnists
- Style and Religion Columnists
- Technology and Religion Columnists
- Travel and Religion Columnists
- Women in Religion Columnists
Resource Library
- 2026 Calendar
- Library of World Religions
- The 100 Most Holy Places on Earth
- Patheos Answers
- Podcasts
- Videos
- Faith Leaders Database
- Anglican Episcopalian
- Bahai
- Baptist
- Buddhism
- Christianity
- Confucianism
- Eastern Orthodoxy
- Hinduism
- Holiness and Pentecostal
- ISKCON
- Islam
- Judaism
- Lutheran
- Methodist
- The Church of Jesus Christ of Latter-day Saints
- New Age
- Paganism
- Presbytarian and Reformed
- Protestantism
- Religion Behind the Scenes
- Roman Catholic
- Scientology
- Shia Islam
- Sikhism
- Sufism
- Sunni Islam
- Taoism
- Zen
- See all religions
Research Tools
Ad-Free & Subscriber Log-In Subscription Support
Ad-Free & Subscriber Log-In Subscription Support
- Trending:
- Forgiveness
- |
- Marriage
- |
- Consciousness
- |
- Death Penalty
- |
- Election
- |
- Halloween
- Home
- Careers, Workplace and Religion
- Why Matt Overton started a social enterprise at his church
Why Matt Overton started a social enterprise at his church
Last updated on: May 5, 2017 at 3:48 pm by Jennifer Woodruff Tait
Why Matt Overton started a social enterprise at his church 2017-04-21T10:44:07-05:00 Jennifer Woodruff Tait
Patheos Explore the world's faith through different perspectives on religion and spirituality! Patheos has the views of the prevalent religions and spiritualities of the world.

Photo courtesy of The Columbia Future Forge
Social enterprises might be a risky and unusual form of ministry, but a youth pastor argues that they can bring new life to the church. This post is reprinted from Faith and Leadership.
Mowtown Teen Lawn Care and Youth Ministry Innovators in Vancouver, Washington, are among the organizations recently honored with the Traditioned Innovation Award from Leadership Education at Duke Divinity. The following is the fourth in an occasional series of articles about the award winners.
Many people who learn about the social enterprises at our church ask me why I started them.
The simple answer: I was tired.
Mostly, I was tired of doing ministry in the same old ways. I was tired of pretending that our programs were accomplishing what they claimed to when so many of them seemed hollow. (Any youth pastor who has ever come crashing down from the post-mission-trip high can attest to this.)
I was tired of reading books by experts that framed the problem but offered no solutions beyond theological generalities, slight adjustments to existing techniques or ideas feasible only for wealthy congregations.
I saw that social enterprise — essentially, a business with a social good in mind — represented a new kind of experiment that offered a truly new way forward in ministry. The church needs more of those.
Leadership Education at Duke Divinity recognizes institutions that act creatively in the face of challenges while remaining faithful to their mission and convictions. Winners receive $10,000 to continue their work.
My experiments focused on jobs training with enterprises called Mowtown Teen Lawn Care and The Columbia Future Forge, as well as Youth Ministry Innovators, a website and blog designed for writing about the church as a vehicle for social enterprise.
But a church could try any number of business models.
There’s more to it, of course.
When I arrived at my church seven years ago, I knew that the gospel was about risk. I knew that if the American church was ever going to be born again in the 21st century, it would need people willing to risk everything for kingdom ideas that were worth their very blood, sweat and tears. The church needed to start swinging for the fences.
So I started a social enterprise, first, because I wanted to attempt something great — something risky — for God.
The gospel is, at its core, a risky proposition by God in behalf of human beings. It promises no security, despite our best attempts to deify security and regularity in our worshipping communities.
I wanted to find a way to give myself more fully to the gospel and justice of Jesus Christ — something more than doing the same thing over and over again expecting a different result. I wanted something bolder than the staid mainline missions efforts I had grown up with.
Second, I started a social enterprise because I was tired of perpetuating disengaged faith. I wanted to help my congregation — both youth and adults — figure out what their Sunday faith has to do with their Monday life.
Social enterprise allows participants to engage a myriad of life gifts and professional gifts every time they show up. To be a part of a social enterprise-based ministry, participants must be fully engaged in whatever the enterprise is. They are essential to the success or failure of the mission.
Too often, our churches make people passive recipients of ministry and even of faith itself. When they don’t get a call from anyone at church when they haven’t been there in four months, they think the show simply goes on without them. They feel excluded or ancillary to the mission of God. They think their presence, passion, talents and dollars aren’t really needed. I wanted my congregation to discover the value of each member’s engagement.
Third, I started a social enterprise because I was tired of our acts of charity and mission taking away people’s dignity. So many of our charitable works place us in positions of power and influence over those we serve.
I had been offering the typical camperships and canned-food drives to the low-income youth in my group so they could be part of our middle-class model — only to see those students drift away, weary or embarrassed of being the focus of our love and charity. I wanted them to be a part of a ministry where they were full, vital participants.
People hear the Jesus story and want to be involved. They don’t want simply to be helped.
We need ministries that actually enable people to move forward with their lives. Social enterprise allows us to do that in creative ways.
At our church, we offer job skills, training and experience. We talk about faith and about people coming fully alive (John 10:10), but we don’t give our participants much of anything. Their dignity remains intact, and they are given a chance to move forward.
Finally, I started a social enterprise because I was tired of losing our middle- and upper-class youth and families to outside activities.
I didn’t blame them. In the current culture, parents are afraid for their children’s economic future and feel pressured to enroll them in activities they believe will enhance that future.
It’s hard for a low-accountability and low-participation youth ministry model to compete with a state robotics tournament or a soccer club in which a family has invested thousands of dollars and hours.
But I was convinced that the church could compete. What we needed was something that the kids wanted to be a part of. Something that would engage their passions and invigorate their faith.
I figured that if we used employment as our model, kids from a variety of backgrounds might actually show up. I was right.
In addition, this model required heavy adult commitment and involvement. Social enterprise gave my adults an essential role in our youth ministry. They weren’t consuming church. Kingdom work began to consume them. It was enlivening dry bones and scratching itches they didn’t know they had.
We have adults investing unbelievable amounts of time and energy and their personal gifts. We think it might be the zephyr of God, and I am gobsmacked with emotion every time I think about what I am seeing.
Social enterprises have to compete in the agora at marketplace speed. They demand risk taking, commitment, empowerment and passion. People want something to lay down their lives for. If we want to compete for people’s precious time, we are going to need to give them that.
That’s why I started a social enterprise.

Matt Overton is the associate pastor for youth and family ministry at Columbia Presbyterian Church in Vancouver, Washington. He has been doing youth ministry in various forms for the past 16 years, and is also the owner of Mowtown Teen Lawn Care and Columbia Teen Enterprises. To learn more about the work Overton is doing, visit www.youthministryinnovators.com.
Previous Post

April 30, 2017
Meditation, Dentistry, and the Entrepreneur
Next Post

May 8, 2017 How to Spend The End of the Workday
Browse Our Archives
Select a Category Art Audio posts Bible and Work Book Review Books Budgeting Calling Common Good Community Development Conferences Discipleship Economics Entrepreneurship Ethics Faith and Family Faith and the Marketplace Faith and the Workplace faith and work History of Work and Vocation Leadership Local Church Meaning New Blogger News Prayer Relationships Seminaries Theology of Work Uncategorized Video posts Vocation Worship Resources
Select a Month April 2026 October 2025 September 2025 July 2025 April 2025 January 2025 October 2024 September 2024 August 2024 May 2024 March 2024 February 2024 December 2023 November 2023 August 2023 July 2023 April 2023 January 2023 December 2022 November 2022 September 2022 August 2022 July 2022 May 2022 April 2022 February 2022 January 2022 December 2021 November 2021 October 2021 September 2021 August 2021 June 2021 May 2021 March 2021 February 2021 January 2021 December 2020 November 2020 September 2020 August 2020 July 2020 June 2020 May 2020 April 2020 March 2020 January 2020 December 2019 October 2019 September 2019 August 2019 July 2019 June 2019 May 2019 April 2019 March 2019 February 2019 January 2019 April 2018 March 2018 January 2018 December 2017 November 2017 October 2017 September 2017 August 2017 July 2017 June 2017 May 2017 April 2017 March 2017 February 2017 January 2017 December 2016 November 2016 October 2016 September 2016 August 2016 July 2016 June 2016 May 2016 April 2016 March 2016 February 2016 January 2016 December 2015 November 2015 October 2015 September 2015 August 2015 July 2015 June 2015 May 2015 April 2015 March 2015 February 2015 January 2015 December 2014 November 2014 October 2014 September 2014 August 2014 July 2014 June 2014 May 2014 April 2014 March 2014 February 2014 January 2014 December 2013
Follow Us!
TAKE THE
Religious Wisdom Quiz
What is the correct order of the seven churches addressed in Revelation?
Select your answer to see how you score.
Laodicea, Philadelphia, Sardis, Thyatira, Pergamum, Smyrna, Ephesus Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, Laodicea Smyrna, Ephesus, Thyatira, Pergamum, Philadelphia, Sardis, Laodicea Ephesus, Pergamum, Smyrna, Sardis, Thyatira, Laodicea, Philadelphia
Related posts from MISSION:WORK
Why Beth Felker Jones is Protestant
Not Nearly So Much Like a Mall
TRENDING AT PATHEOS Careers, Workplace and Religion
When Halloween Unmasks Married Hearts
Written by Dr. David K. Ewen from Eternal Truth Bible College Behind...
Aristotle. He’s been called the father of logic, the father of the...
Methodist Central Hall and Westminster Abbey
Situated on the same square is Methodist Central Hall and Westminster Abbey. ...
57th Dove Awards Honor Dolly Parton, Crown New...
On gospel music’s biggest night, the 57th annual GMA Dove Awards honored...
The First Eucharistic Controversy: Christ’s Real Presence
For Catholics, the Eucharist is the source and summit of the Christian...
What a Stop Sign Can Teach Us About...
How to Make a Decision When You Can't Hear God Main point:...
view all Careers, Workplace and Religion blogs
Ad-Free & Subscriber Log-In Subscription Support
- About Us
- 2026 Calendar
- Videos
- Podcasts
- Library of World Religions
- Faith In Media Tracker
- Advertise With Us
- Write for Us
- Privacy Policy
- Terms of Service
- Do Not Sell My Data
- Contact Us
- Radiant Digital
- Manage Newsletter Subscriptions
- Unsubscribe From Notifications
- Sitemap
Copyright 2008-2026, Patheos. All rights reserved.
Subscription Support Ad-Free & Subscriber Log-In











