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10 Steps Toward Becoming a Culturally Engaged Church
Last updated on: June 25, 2015 at 10:58 am by Jeff Haanen
10 Steps Toward Becoming a Culturally Engaged Church 2015-06-15T13:17:19-05:00 Jeff Haanen
Patheos Explore the world's faith through different perspectives on religion and spirituality! Patheos has the views of the prevalent religions and spiritualities of the world.
6. Do a sermon once per year on theology of work or vocation; use workplace illustrations in every sermon.
A regular commitment to preaching on work or vocation goes a long way. And in the past few years, the number of quality sermon ideas are out there have multiplied: Tim Keller on work; Work as Worship by JR Vassar; Five sermons by John Piper; a collection of sermons put together by the Washington Institute for Faith, Vocation & Culture; a collection of my own sermons on work.
Depending on your preaching schedule and rotation, it may make more sense to preach once per year on the topic, or, for example, do a series of three sermons every three years. The key is to make preaching and teaching about work a regular habit. Our work and cultural engagement is too important a topic to do a single sermon or series and then be “done” with the topic. (Work isn’t ever “done” for any of us.)
I’ve also seen many pastors do an incredible job of integrating illustrations about work into every sermon. Tom Nelson at Christ Community Church in Kansas City does this well; some pastors have a preaching checklist they go through each week which includes illustrations about work. Often this doesn’t mean changing doctrine, it simply means applying it in a way that is understandable to lay people who spend a significant portion of every week at work.
Again, this is not as hard as it sounds. Preaching on the image of God? Illustrate how teachers or cabinet makers reflect the imago dei when they create new lessons or kitchens. Grace? Illustrate how the manager took the fall for his employee’s mistake. Justice? Speak about the work of International Justice Mission or the unnoticed work of law clerks who labor to provide the information needed to undergird the justice system. The cross? Illustrate how easy it is to find our identity in our work or success, and how Christ calls us to die to ourselves that we might live for others.
You get the idea. Let your imagine move the truths of Christian doctrine in the daily fabric of our lives.
During the Week
7. Visit the workplaces of people in your congregation.
This is really simple. Here are two ways you could do this:
1. Have lunch with your congregants at their workplaces. Go to the workplace of, say, Peter who works at EvoSnap, an online payment processor. Have lunch and ask him about his work and the latest opportunities and challenges in credit card processing. Get a tour of his workplace and get to know both what he does and some of his co-workers. End it by requesting to pray for him. Pray 1 Peter 4:10 over him and his work: “Each of you should use whatever gift you have received to serve others, as faithful stewards of God’s grace in its various forms.” Watch at the amazement of your own people at the great love their pastor has for them!
2. Have a church staff meeting at the workplace of one of your elders or deacons. Not only will this be a welcome break from the weekly routine, but seeing the world of finance, education, or manufacturing will open the eyes of your staff to the lived reality of your church’s own leaders. When you see first-hand both the opportunities and challenges of living out the gospel in post-Christian America, conversations about “being missional” change naturally.
8. Organize a retreat on vocation or a “community vocation dinner.”
Nearly everybody is saying to themselves two things about their job: “What is my calling?” and “It can’t be this!” It’s not just for young people. Boomers ask it just as much after they retire and the thrill of golf and margaritas everyday has lost its thrill. Provide space during a weekend retreat to pray, ask hard questions in community. Read, laugh and explore foundational themes of discipleship and calling. Experiences like this can be hugely effective in helping laity hear God’s voice for their work. Andrew Arndt at Bloom Church is organizing just such a retreat in a couple weeks. Chris Ditzenberger has done these retreats at St. Gabriel’s Episcopal.
The ever-brilliant Steve Garber has long suggested vocare dinners: gatherings of believers in similar fields – like business, education, healthcare or politics – to discuss a life “implicated” by the love of God. At DIFW, we organize vocation groups – monthly meetings of men and women in similar fields who want to understand their work in light of the Christian faith and find ways to creatively serve others with the skills and talents God has entrusted to them.
Either way, make time to set the table for the Spirit to speak to us. Word, food, and community go a long way to opening minds and hearts to the Call of God.
9. Host a class or small group on work, calling or culture.
There are all sorts of resources out there for you. Check out this list of vocation resources for the local church for a (biased!) perspective on the best books, video curriculums, small group curriculums, and websites that speak to work, calling and culture. Some of the best resources for small groups are, in my view, the ReFrame Course, For the Life of the World, Every Good Endeavor, Work Matters, Kingdom Calling: Vocational Stewardship for the Common Good, and the Public Faith Curriculum.
Again, I recommend one per year. I would disagree with Jack Black who, in School of Rock, exclaimed, “One great show can change the world!” I love Jack Black – but he’s wrong here! Change happens through developing the right small habits over time. (For proof, check out The Power of Habit by Charles Duhigg.) It is through daily, weekly, monthly and even yearly habits that shape people to serve others.
10. Find opportunities for your congregation to donate their vocational skills to local nonprofits or neighborhood outreach projects.
Amy Sherman’s four pathways of vocational stewardship should be printed on a big poster and pasted on the door out of the church each Sunday. She encourages Christians to (1) bloom where they’re planted in their jobs, (2) donate vocational talent to local nonprofits, (3) start social businesses and (4) adopt a block.
If pastors do the previous nine steps to becoming a culturally engaged church, “bloom where you’re planted” will happen naturally. In addition, churches may to follow Sherman and John Stott’s advice in Christian Mission in the Modern World to create “study and action groups”: groups that learn about a particular challenge such as joblessness or teenage pregnancy and then commit to serving the community in tangible ways. Since Sherman’s book is loaded with examples of this, I’ll simply recommend picking up her book Kingdom Calling. But encourage your congregation to use the skills God has given them to benefit local charities serving the poor, marginalized, left out or forgotten. The inbreaking of God’s shalom into our communities is a sure sign your church has left long-faced religion far behind and have become a culturally-engaged church.
Summary: 10 Steps Toward Becoming a Culturally-Engaged Church
On Sunday Morning
1. Host a commissioning service once a year for laity celebrating their work.
2. Pray for people in their work; consider doing so by season.
3. Select songs that affirm the value of God’s creation.
4. Hang work-affirming art in the physical space of your church.
5. Use the word “ministry” to refer to the priestly service of all Christians.
6. Do a sermon once per year on theology of work or vocation; use workplace illustrations in every sermon.
During the Week
7. Visit the workplaces of people in your congregation.
8. Organize a retreat on vocation or a “community vocation dinner.”
9. Host a class or small group on work, calling or culture.
10. Find opportunities for your congregation to donate their vocational skills to local nonprofits or neighborhood outreach projects.
Reprinted from the Denver Institute for Faith and Work. Images: public domain and Pixabay.
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