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- Who/What Are the “Circuit Riders” of the 21st Century?
Who/What Are the “Circuit Riders” of the 21st Century?
Last updated on: September 27, 2013 at 3:42 pm by Steve Knight
Who/What Are the “Circuit Riders” of the 21st Century? 2013-09-27T15:42:17-03:00 Steve Knight
Patheos Explore the world's faith through different perspectives on religion and spirituality! Patheos has the views of the prevalent religions and spiritualities of the world.
By now we should all be familiar with the sobering statistics about the decline of Christianity in the U.S. Less than 50% of the population now identifies as Protestant. The fastest growing religious group is the “unaffiliated,” the so-called religious “nones.” Etc. etc.
After writing about this recently on the Revangelical blog, Brandan Robertson received this comment (via Facebook), which I thought was very intriguing:
“I wouldn’t be so quick to leap to any conclusions. What we’re seeing across the world is a reflection of what we experienced in the United States in years gone by. The established Church wasn’t connecting very well with the underprivileged and uneducated in the Western Frontier, mostly for practical reasons, and circuit riders with a very experiential message brought something exciting and tangible to town. As the mainline denominations of Protestantism finally arrived in town, for many folks things settled down. I anticipate that’s what will happen in other parts of the world. Liberation theology and the prosperity gospel are also prominent in those places, and those also usually get supplanted when conditions improve.”
Do you agree with this notion that there is going to be some kind of “circuit rider” event/movement/shift that is going to bring people back into the Christian/Protestant fold (so to speak)? And if so, what does the modern-day “circuit rider” look like?
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“I wouldn’t be so quick to leap to any conclusions. What we’re seeing across the world is a reflection of what we experienced in the United States in years gone by. The established Church wasn’t connecting very well with the underprivileged and uneducated in the Western Frontier, mostly for practical reasons, and circuit riders with a very experiential message brought something exciting and tangible to town. As the mainline denominations of Protestantism finally arrived in town, for many folks things settled down. I anticipate that’s what will happen in other parts of the world. Liberation theology and the prosperity gospel are also prominent in those places, and those also usually get supplanted when conditions improve.”








