Easter Is For People Who Aren’t Winning

Last updated on: April 1, 2018 at 6:48 pm by Morgan Guyton

Easter Is For People Who Aren’t Winning 2018-04-01T18:48:33-05:00 Morgan Guyton

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Why does it matter that Jesus was raised from the dead? Perhaps it doesn’t if your world is just fine and you’re completely comfortable with the status quo as it is. Or maybe what doesn’t matter is whether he was actually raised from the dead, but whether you believe in it, so that you can plant your feet solidly inside of Christian orthodoxy. But for the people who aren’t winning, the resurrection is not an intriguing pub theology topic. It is the hope of their ultimate vindication.

Jesus isn’t an ahistorical, generic human who is resurrected from the dead. He is a poor Palestinian Jewish carpenter who was executed for his audacity in challenging the religious establishment. Because of Jesus’ resurrection, an illiterate Galilean fisherman named Simon Peter marched into the holiest site of his people, the Jerusalem Temple, and declared to all present that “God has made him both lord and messiah, this Jesus whom you crucified” (Acts 2:36). Imagine how shocking that would have been to witness. Recall that Simon Peter had been so cowardly during Jesus’ trial that he completely disowned him. His bold preaching was a complete about-face and spiritual transformation. His Jerusalem sermon is precisely the kind of Spirit-filled empowerment that Jesus’ resurrection is supposed to instill in people like him.

Jesus’ resurrection says two things to the fishermen, tax collectors, prostitutes, and healed outcasts who were Jesus’ followers: 1) God is on your side; 2) God gets the last word no matter how impossible your circumstances seem. Yes it’s true that Jesus defeats sin and death in general, but these are not generic philosophical categories. Defeating sin and death may be a pious abstraction to the privileged, but to those who are being crushed by the world we have created, defeating sin and death means that God is overthrowing the world that privileges some and marginalizes others. It is the fulfillment of Mary’s Magnificat: casting down the mighty from their thrones so that the hungry can be filled with good things.

For the vast majority of people on our planet today, life is pretty bleak. The forces in our world seem intransigent. African countries will never climb out of debt. The police of most countries in the world will always be underpaid and thus corrupt. Palestine will never have a sovereign nation. The American two party political system will always be gridlocked under the weight of the cowardly scoundrels of both parties. Russia will always be under the boot of an authoritarian patriarch.

The people who are winning don’t have any problem shrugging at the intransigence of our world. They don’t have any problem being nihilistic about its inevitable demise. They don’t have any problem hunkering down in gated communities and waiting to be whisked away to the great gated community they imagine for themselves in the sky.

But the resurrection is not about the triumphal rapture of the people who have always won at the expense of everyone else. If Jesus’ resurrection foretells the kind of thing God will do for all humanity, it will be vindication and restoration of those who have unjustly suffered like Jesus did. They are the ones who Jesus’ resurrection is primarily for. If we want a stake in that resurrection, we will find it in their company.

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