BuddhistCatholicContemplativeEvangelicalGeneral ChristianHinduJewishLatter-day SaintMuslimNew VisionsProgressive Christian
Beliefs
- Buddhist
- Catholic
- Contemplative
- Evangelical
- General Christian
- Hindu
- Jewish
- Latter-day Saint
- More Voices
- Muslim
- New Visions
- Pagan
- Progressive Christian
Topics
- Religion News
- Food and Religion
- Sports and Religion
- Religious Art
- Religious Music and Entertainment
- Religious Events
- History and Religion
- Style and Religion
- Politics and Religion
- Women in Religion
- Recreation Outdoors and Religion
- Business Finance and Religion
- Careers Workplace and Religion
- Education and Religion
- Family Parenting and Religion
- Health Fitness and Religion
- Home and Religion
- Relationships and Religion
- Technology and Religion
- Travel and Religion
Columnists
- Buddhist Columnists
- Business Finance and Religion Columnists
- Careers Workplace and Religion Columnists
- Catholic Columnists
- Contemplative Columnists
- Education and Religion Columnists
- Evangelists Columnists
- Family Parenting and Religion Columnists
- General Christian Columnists
- Health Fitness and Religion Columnists
- Hindu Columnists
- History and Religion Columnists
- Home and Religion Columnists
- Jewish Columnists
- More Voices Columnists
- Latter Day Columnists
- Muslim Columnists
- New Visions Columnists
- Nonreligious Columnists
- Pagan Columnists
- Politics and Religion Columnists
- Progressive Columnists
- Recreation Outdoors and Religion Columnists
- Relationships and Religion Columnists
- Religion News Columnists
- Religious Art Columnists
- Religious Events Columnists
- Religious Music and Entertainment Columnists
- Sports and Religion Columnists
- Style and Religion Columnists
- Technology and Religion Columnists
- Travel and Religion Columnists
- Women in Religion Columnists
Resource Library
- 2026 Calendar
- Library of World Religions
- The 100 Most Holy Places on Earth
- Patheos Answers
- Podcasts
- Videos
- Faith Leaders Database
- Anglican Episcopalian
- Bahai
- Baptist
- Buddhism
- Christianity
- Confucianism
- Eastern Orthodoxy
- Hinduism
- Holiness and Pentecostal
- ISKCON
- Islam
- Judaism
- Lutheran
- Methodist
- The Church of Jesus Christ of Latter-day Saints
- New Age
- Paganism
- Presbytarian and Reformed
- Protestantism
- Religion Behind the Scenes
- Roman Catholic
- Scientology
- Shia Islam
- Sikhism
- Sufism
- Sunni Islam
- Taoism
- Zen
- See all religions
Research Tools
Ad-Free & Subscriber Log-In Subscription Support
Ad-Free & Subscriber Log-In Subscription Support
- Trending:
- Forgiveness
- |
- Marriage
- |
- Consciousness
- |
- Death Penalty
- |
- Election
- |
- Halloween
McNamara's Blog
- Home
- Catholic
- Father Augustine Hewit, C.S.P. (1820-1897)
Father Augustine Hewit, C.S.P. (1820-1897)
Last updated on: July 3, 2009 at 7:07 am by Pat McNamara
Father Augustine Hewit, C.S.P. (1820-1897) 2009-07-03T07:07:00-06:00 Pat McNamara
Patheos Explore the world's faith through different perspectives on religion and spirituality! Patheos has the views of the prevalent religions and spiritualities of the world.
Today marks the death of Father Augustine Hewit, founding member and second leader of the Paulists. The following is taken from the 1911 Catholic Encyclopedia:
Priest and second Superior General of the Institute of St. Paul the Apostle; b. at Fairfield, Conn., U.S.A. 27 November, 1820; d. in New York, 3 July, 1897. His father was Rev. Nathaniel Hewit, D.D., a prominent Congregationalist minister; and his mother, Rebecca Hillhouse Hewit, was a daughter of Hon. James Hillhouse, United States Senator from Connecticut. He was educated at the Fairfield public school, Phillips (Andover) Academy, and Amherst College, from which he was graduated in 1839. Although strictly educated in the religious sect of his parents, his aversion to its peculiar Calvinistic tenets prevented him from joining their Church until after his graduation from college, when, as he declares, he first learned that “a baptized person may claim the privilege of a Christian, if he is willing to acknowledge and ratify the covenant of which the sacrament is the sign and seal”. Shortly after his conversion he began the study of theology at the Congregationalist seminary at East Windsor, Conn. Scarcely had he finished its prescribed course and been licensed to preach when he became convinced that episcopacy is of Divine origin and he entered the Episcopal Church. The Oxford Movement in that Church had already extended to America, and Hewit became one of its most ardent followers. He received the Anglican order of deacon in 1844, but with the expressed condition that he might interpret the Thirty-nine Articles in the sense of “Tract 90”. The conversion of Newman in 1845 gradually unsettled his belief in the validity of the claims of Anglicanism, and he made his submission to the Catholic Church, 25 March, 1846. He then studied Catholic theology privately under the direction of Dr. Patrick N. Lynch, afterwards Bishop of Charleston, S.C., and Dr. James A. Corcoran, subsequently professor at Overbrook Seminary, Philadelphia. He was ordained priest on the first anniversary of his profession of faith by Right Rev. Ignatius A. Reynolds, D.D., Bishop of Charleston. He then became a teacher in a collegiate institute founded by Bishop England at Charleston, and assisted Bishop Reynolds in the compilation of Bishop England’s works for publication. This occupation called him to Baltimore and Philadelphia, where he resided with Bishop Francis P. Kenrick and became acquainted with the Venerable John Nepomucen Neumann, C.SS.R. [Editor’s note: St. John N. Neumann was canonized by Pope Paul VI in 1977]. Here he was attracted to the Congregation of the Most Holy Redeemer, which he entered in 1849. He made his religious profession 28 Nov., 1850. As a Redemptorist he laboured principally on missions with Fathers Isaac T. Hecker, Clarence A. Walworth, Francis A. Baker, and George Deshon, until with them he was dispensed from his religious vows by a decree of the Roman Congregation of Bishops and Regulars, 6 March, 1858. Under the leadership of Father Hecker all of these priests immediately formed the Institute of St. Paul the Apostle in New York, with a rule enjoining poverty and obedience with the obligations of the vows. Father Hewit, on account of his rare judgment, learning, and piety, was chosen to draft the first constitution and laws of this new institute, which aims to satisfy the aspirations of clerics who desire to lead an apostolic and religious life in community without assuming the canonical responsibilities of the religious state, strictly so called. As a Paulist, Father Hewit laboured assiduously in the parochial and missionary fields and in the establishment and management of “The Catholic World” magazine. He was a deep student of philosophy, theology, patristic literature, church history, and Scripture, and taught all of these branches to the first novices of the institute. He was also a prolific writer and for twenty years was one of the foremost Catholic apologists in the United States. In this field he was chiefly noted for his loyalties to the magisterium of the Church and his agreement with the opinions of the most approved theologians. He wrote nothing that could be styled original; he simply aimed to explain and popularize the teaching of the doctors and saints of Holy Church. Most of his articles were published in “The Catholic World” and “The American Catholic Quarterly Review”, and a few of them have reappeared in a volume entitled “Problems of the Age with Studies in St. Augustine on Kindred Topics”. His most popular book was “The Life of Rev. Francis A. Baker”, one of his companions, who died in 1865. “The King’s Highway”, which he wrote in 1874, is an excellent work to place in the hands of Protestants who are seeking truth from Scripture. Upon the death of Father Hecker (1888), Father Hewit was almost unanimously chosen superior general of the institute and held this office until his death. One of his first acts as superior was to pledge the Paulist community to support the Catholic University at Washington, D.C. St. Thomas College for the education of candidates of the institute was accordingly opened in one of the university buildings in 1889. Under his direction, Rev. Walter Elliott, C.S.P., gave the first regular missions to non-Catholics in the United States and a new foundation of the institute was established in San Francisco, Cal.
Previous Post

July 2, 2009
Quote of the Day
Next Post

July 3, 2009 Quote of the Day
Browse Our Archives
Select a Category African-American Catholics Alabama Catholics American Catholic History American Catholic women American History Anniversaries Anti-Catholicism Arkansas Catholics Benedictines Bishops Blessed John Henry Newman Book Reviews Books Boston College Brooklyn churches Brothers California Catholics Capuchins Cardinals Carlo Carretto Carmelites Catholic authors Catholic Cemeteries Catholic Historians Catholic History in Less Than 5 Minutes Catholic musicians Catholic Poetry Catholic Press Catholic School Textbook Catholic University of America Catholic Worker Catholics and Music Catholics and Race Catholics in Politics Catholics in the American Revolution Catholics in the Military Catholics in the Movies Catholics in the South Catholics in the West Catholics on Stage Catjolic Women Catolic Poetry Charles de Foucauld Children's Masses Christian Brothers Christmas Church Reform Civil Rights Movement Civil War Colleges and universities Converts D.C. Catholics Deaf Catholics Dominicans. Dorothy Day English Catholics Florida Catholics Fordham University Franciscans French Catholics Georgetown University German Americans Good Shepherd Sisters Hispanic Catholics Historians and Archivists Holy Cross Fathers Holy Name Society Idaho Catholics Illinois Catholics Indian Wars Indiana Catholics Irish Americans Irish Catholicism Italian Americans Italian Catholics Jesuits Josephite Sisters Kentucky Catholics Know-Nothings Laetare Medal Recipients laity Liturgical Movement Maine Catholics Manhattan College Maryland Catholicism Michigan Catholics Middle Ages Minnesota Catholics Missionaries Mississippi Catholics Missouri Catholics Monasteries Montana Catholics Native Americans New England Catholicism New Jersey Catholics New York Catholics North American College Ohio Catholics Oratorians Oregon Catholics Parish Mission Parishes Passionists Pat McNamara's Books Paulists Pennsylvania Catholics Popes Presidents Priests Quotations Religious Orders Rhode Island Catholics Saints Salesians Seminarians Seminaries Sermons Servants of God Siisters of Charity Sisters of Mercy South Carolina Catholics Spanish-American War Sports St. Francis of Assiai St. John Henry Newman Suplicians Tennessee Catholics Texas Catholics The year in review Thomas Merton Throwback Thursday Photograph Trappists Uncategorized University of Notre Dame Video Presentations Vincentians Virginia Catholics Visitation Nuns Washington West Point West Virginia Catholics West Viriginia Catholics Wisconsin Catholicism Women Religious World War II
Select a Month December 2020 June 2020 May 2020 April 2020 March 2020 March 2019 February 2019 January 2019 December 2018 November 2018 November 2014 October 2014 September 2014 August 2014 July 2014 June 2014 May 2014 December 2013 November 2013 October 2013 August 2013 July 2013 June 2013 May 2013 April 2013 March 2013 February 2013 January 2013 December 2012 November 2012 October 2012 September 2012 August 2012 July 2012 June 2012 April 2012 March 2012 December 2011 November 2011 October 2011 September 2011 August 2011 July 2011 June 2011 May 2011 April 2011 March 2011 February 2011 January 2011 December 2010 November 2010 October 2010 January 2010 December 2009 November 2009 October 2009 September 2009 August 2009 July 2009 June 2009 May 2009 April 2009 March 2009 February 2009 January 2009 December 2008
Follow Us!
TAKE THE
Religious Wisdom Quiz
Who became jealous and tried to kill David several times?
Select your answer to see how you score.
Abiathar Abner Samuel Saul
Related posts from McNamara's Blog
St. John Henry Newman and the “Special Charm...
American Catholics and Race in 2020: A Church...
“It’s About Time They Got Here”: Catholics and the...
The Struggle for an African American Priesthood
TRENDING AT PATHEOS Catholic
Rejecting Doom: Christian Hope And Human Action
Christianity is a religion of hope. We are to have hope and...
It’s What Comes From Within Which Matters
One of the most difficult things for us to understand is why...
Why I Choose the Eucharist Over the Sermon
Choose the Eucharist, Not the Sermon What are we supposed to get...
5 Design Elements Found in Spiritually Rooted Homes
Putting Spirituality Into Home Decor Our homes are more than our living...
Credo: A Story of God Told with the...
About 10 years ago, I began to imagine a personal "Credo" that...
The Anatomy of Divine Revelation in Catholic Thought
The claim that God has made Himself known to human beings is...
view all Catholic blogs
Ad-Free & Subscriber Log-In Subscription Support
- About Us
- 2026 Calendar
- Videos
- Podcasts
- Library of World Religions
- Faith In Media Tracker
- Advertise With Us
- Write for Us
- Privacy Policy
- Terms of Service
- Do Not Sell My Data
- Contact Us
- Radiant Digital
- Manage Newsletter Subscriptions
- Unsubscribe From Notifications
- Sitemap
Copyright 2008-2026, Patheos. All rights reserved.
Subscription Support Ad-Free & Subscriber Log-In











