None Are Welcome on Their Own Terms

Last updated on: December 28, 2014 at 7:46 pm by Mark Shea

None Are Welcome on Their Own Terms 2014-12-28T19:46:58-07:00 Mark Shea

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This is the flip side of the Elton John discussion and is also, paradoxically, perfectly biblical.

The way Jesus puts it is this:

Now great multitudes accompanied him; and he turned and said to them, “If any one comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple. Whoever does not bear his own cross and come after me, cannot be my disciple. For which of you, desiring to build a tower, does not first sit down and count the cost, whether he has enough to complete it? Otherwise, when he has laid a foundation, and is not able to finish, all who see it begin to mock him, saying, ‘This man began to build, and was not able to finish.’ Or what king, going to encounter another king in war, will not sit down first and take counsel whether he is able with ten thousand to meet him who comes against him with twenty thousand? And if not, while the other is yet a great way off, he sends an embassy and asks terms of peace. So therefore, whoever of you does not renounce all that he has cannot be my disciple. (Lk 14:25–33).

This is what my good friend Zippy was at pains to stress in the discussion of Elton John and he is perfectly right, of course. But then, so am I. 🙂

George MacDonald used to say, “God is easy to please, but hard to satisfy.” We should be like that too when dealing with people in the difficult process of having their lives turned upside down with an encounter with Jesus (especially converts like me, for I was a stranger in the land of Egypt once myself). When a man who was, a few years ago, calling for the complete ban on all religion is now capable of seeing that the pope is not his enemy and expressing a modicum of trust in him as a human being, that is a real step and an opportunity. But it’s a first, baby, step. Not a last step. Should he take other steps, as converts to the Church do, in fact, do (including gay converts) it will be necessary, sooner or later, for him (as for all converts) to lay his personal agendas at the feet of Christ. Meanwhile, we meet people where they are and ask of them what is possible for them, not what is impossible. Jesus makes gigantic demands on us in the end, up to and including gruesome martyrdom for his sake. But he starts small, with things like “give me a drink of water”.

That’s why those five stages of intentional discipleship are so important to incorporate into our thinking. Most of us are not the St. Paul of popular imagination, knocked off the horse and instantly converted in super-disciples. Indeed, even St. Paul wasn’t that guy. Scripture hints that he went through his own subterranean cavern of struggles “kicking against the goads” of his own conscience, as he struggled with the dissonance between his life and that of the people he was persecuting. His conversion was, like all conversions, a miracle. But it was not the lightning bolt people think. He spent years in the desert, thinking it over. He had his stuff vetted by the Big Dogs in Jerusalem. He was an abrasive enough person that the Church at Jerusalem didn’t trust him and regarded him as something between an infiltrator and a Professional Catholic. He got farmed out to the Church at Antioch where he spent a number of years learning the rope as a Catholic before he was ordained (that’s what that bit in Acts 13 with the laying on of hands was about). And he was dogged his whole life long with the accusation that he wasn’t a *real* apostle like the 12 (you can see him rankling at this in his Second Letter to the Corinthians). And, indeed, he himself made clear that his conversion was ongoing all his life long, “pressing on” to the upward call in Christ.

God is easy to please, but hard to satisfy. He will not be happy till we are completely happy.

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