More Thin Places in Exodus

Last updated on: March 13, 2015 at 3:33 pm by Mark D. Roberts

More Thin Places in Exodus 2015-03-13T15:33:40-05:00 Mark D. Roberts

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In my last post, I examined Mt. Sinai as a thin place, that is, a place where God is experienced with unusual propinquity. (Now there’s a word I haven’t used or even thought of in about thirty years. “Propinquity” means “proximity.” It is the state of being physically close to someone or something.) If ever there was a thin place, this would have to be Sinai, because that’s where God first revealed himself to Moses in the burning bush, and then made his presence known in forming the covenant and giving the law to Israel. Yet, as I mentioned at the end of my last post, we have no reason to believe that the Israelites continued to regard Sinai as a special place where they might experience God in a special way. It had been a thin place, if you will, but did not have an ongoing status as a thin place.

The Pillar of Cloud and the Pillar of Fire

Tintoretto, “The Pillar of Fire,” 1577-1578

Other thin places in Exodus are similarly ambiguous with respect to their enduring thinness. After the Israelites began their journey from Egypt to the Promised Land, God led them by a pillar of cloud by day and a pillar of fire by night (Exod 13:21-22, for example). The text states that God was “in” the pillar in way that God is not ordinarily “in” the world. In fact, the Lord spoke to Moses from within the pillar (Exod 33:9). Once more, it would be hard to discount the thinness of these pillars. But, although they take up space in the world, they don’t inhabit one particular place. At best, one might say they are moving thin places.

The Tabernacle and Tent of Meeting

The Tabernacle dominates the latter portion of the Book of Exodus. It was a sanctuary for the Lord, a large, ornate, sophisticated tent structure. Because it was a tent, the Tabernacle was portable. It could move with the Israelites as they journeyed in the wilderness on their way to the Promised Land.

The Tabernacle, which was set up within a portable court, was itself divided into two sections. The larger section was the Holy Place, where various sacred items were housed. The smaller section was the Most Holy Place (traditionally, Holy of Holies), which contained the Ark of the Covenant. The Lord made his presence known in a unique and powerful way in the Most Holy Place.

Prior to the construction of the Tabernacle proper, which was sometimes called the “Tent of Meeting,” Moses had another, smaller Tent of Meeting in which he would meet with the Lord for personal conversation (Exod 33:7ff.). When the pillar of cloud descended on this Tent, the people would bow down to the ground, and the Lord would speak to Moses “face to face” (33:11).

When the official Tabernacle was consecrated, the Lord visited it in a most striking way. His glory filled the Tabernacle to such an extent that Moses was not able to enter it (Exod 40:34-36). The pillar of cloud and the pillar of fire rested upon the Tabernacle, signifying the powerful presence of God. The Israelites would remain in a given location until the pillar (or cloud) would be lifted from the Tabernacle as a sign that it was time to move on.

Reflections on the Pillars and Tents in Exodus

The Lord made himself known to his people in unusually powerful and sensible ways during the Exodus and thereafter. In a way, the pillars of cloud and fire, and the Tents of Meeting (both Moses’ and the official Tabernacle), were exemplary thin places. Except they weren’t places, strictly speaking. They were physical objects or realities that took up space and inhabited places, but didn’t remain in these places. What is perhaps most striking about these physical manifestations of God is their portability.

Yesterday, I noted that Mt. Sinai was a kind of thin place. God made his presence known there in an extraordinary way. But Sinai was not a thin place in the sense that it continued to be a portal to heaven in the eyes of the Jewish people. In today’s post, we have examined thin places that aren’t quite places. At least for a while, the pillars and tents were space-time realities through which God revealed himself. But they were not stationary places.

Moreover, it’s worth remembering that God’s presence in a place did not necessarily make it hospitable. When the Lord descended on Sinai with pyrotechnic splendor, the people were told to keep their distance, and that’s exactly what they wanted. And when God’s glory filled the Tabernacle, even Moses couldn’t enter it.

The Book of Exodus suggests that God makes himself known to us in places and spaces, but that there are not stationary thin places were God’s presence can regularly be experienced. Nothing in Exodus denies the existence of such places. But nothing in Exodus commends them, either.

Of course, as the story of Israel progresses, the Tabernacle becomes replaced by the Temple, which exists in a solitary location. In my next post in this series I’ll consider ways in which the Temple might be an exemplary thin place.

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