BuddhistCatholicContemplativeEvangelicalGeneral ChristianHinduJewishLatter-day SaintMuslimNew VisionsProgressive Christian
Beliefs
- Buddhist
- Catholic
- Contemplative
- Evangelical
- General Christian
- Hindu
- Jewish
- Latter-day Saint
- More Voices
- Muslim
- New Visions
- Pagan
- Progressive Christian
Topics
- Religion News
- Food and Religion
- Sports and Religion
- Religious Art
- Religious Music and Entertainment
- Religious Events
- History and Religion
- Style and Religion
- Politics and Religion
- Women in Religion
- Recreation Outdoors and Religion
- Business Finance and Religion
- Careers Workplace and Religion
- Education and Religion
- Family Parenting and Religion
- Health Fitness and Religion
- Home and Religion
- Relationships and Religion
- Technology and Religion
- Travel and Religion
Columnists
- Buddhist Columnists
- Business Finance and Religion Columnists
- Careers Workplace and Religion Columnists
- Catholic Columnists
- Contemplative Columnists
- Education and Religion Columnists
- Evangelists Columnists
- Family Parenting and Religion Columnists
- General Christian Columnists
- Health Fitness and Religion Columnists
- Hindu Columnists
- History and Religion Columnists
- Home and Religion Columnists
- Jewish Columnists
- More Voices Columnists
- Latter Day Columnists
- Muslim Columnists
- New Visions Columnists
- Nonreligious Columnists
- Pagan Columnists
- Politics and Religion Columnists
- Progressive Columnists
- Recreation Outdoors and Religion Columnists
- Relationships and Religion Columnists
- Religion News Columnists
- Religious Art Columnists
- Religious Events Columnists
- Religious Music and Entertainment Columnists
- Sports and Religion Columnists
- Style and Religion Columnists
- Technology and Religion Columnists
- Travel and Religion Columnists
- Women in Religion Columnists
Resource Library
- 2026 Calendar
- Library of World Religions
- The 100 Most Holy Places on Earth
- Patheos Answers
- Podcasts
- Videos
- Faith Leaders Database
- Anglican Episcopalian
- Bahai
- Baptist
- Buddhism
- Christianity
- Confucianism
- Eastern Orthodoxy
- Hinduism
- Holiness and Pentecostal
- ISKCON
- Islam
- Judaism
- Lutheran
- Methodist
- The Church of Jesus Christ of Latter-day Saints
- New Age
- Paganism
- Presbytarian and Reformed
- Protestantism
- Religion Behind the Scenes
- Roman Catholic
- Scientology
- Shia Islam
- Sikhism
- Sufism
- Sunni Islam
- Taoism
- Zen
- See all religions
Research Tools
Ad-Free & Subscriber Log-In Subscription Support
Ad-Free & Subscriber Log-In Subscription Support
- Trending:
- Forgiveness
- |
- Marriage
- |
- Consciousness
- |
- Death Penalty
- |
- Election
- |
- Halloween
Mark D. Roberts
-
Publications
-
Series
- Advent Devotional Guide: Preparing for the Coming of Christ
- Ancient Ephesus and the New Testament
- Ash Wednesday: What Is Ash Wednesday? How Do We Observe It? Why Should We?
- Christmas According to Dickens
- Christmas Pictures
- Christopher Hitchens: My Response to god is not Great
- Christopher Hitchens: Our Three-Hour Debate
- Do Demons Exist?
- God at Work: A Review of the Book by David Miller
- God's Guidance for Christians in Conflict
- Handel's Messiah: An Unexpected Easter Masterpiece
- Harvard Ironies
- How Does God Guide Us?
- How Lent Can Make a Difference in Your Relationship with God
- Illegal Immigration: Seeking a Christian Perspective
- Introduction to Eastertide: The Season of Easter
- Introduction to the Christian Year
- Liturgical Year Chart
- Photos of Jerusalem
- Praying in the Name of Jesus
- Privacy and God
- Redeemer Presbyterian Church: Why Is It Thriving?
- Seeking the Peace of Christ: Christianity and Peacemaking
- Thanksgiving: Not Just a Day, But a Season
- The Birth of Jesus: Hype or History?
- The Colors of the Christian Year – Part of Series: Introduction to the Christian Year
- The End of the Presbyterian Church (U.S.A.)?
- The End of the Presbyterian Church (U.S.A.)? Revisited
- The Mission of God and the Missional Church
- The Piazza del Popolo in Rome and Its Augustan Obelisk
- The Seven Last Words of Christ: Reflections for Holy Week
- The Stations of the Cross: A Devotional Guide for Lent and Holy Week
- Thin Places
- Unmasking the Jesus Seminar
- VBS Fun: Vacation Bible School Skits
- Was Jesus Divine?
- Was Jesus Married? A Careful Look at the Real Evidence
- What is a Church?
- What is a Successful Worship Leader?
- What is Advent? An Introduction to Advent
- What is Pentecost? Why Does It Matter?
- What Language Did Jesus Speak? Why Does It Matter?
- What To Do If Someone Sins Against You: The Teaching of Jesus
- What Was the Message of Jesus?
- Why Did Jesus Have to Die?
- Why Don't We Pray for Business?
- Why Not Just Leave the PC(USA)?
- Home
- Evangelical
- Christmas According to Dickens: Evidence of Scrooge’s Changed Life: Stave V
Christmas According to Dickens: Evidence of Scrooge’s Changed Life: Stave V
Last updated on: March 13, 2015 at 3:34 pm by Mark D. Roberts
Christmas According to Dickens: Evidence of Scrooge’s Changed Life: Stave V 2015-03-13T15:34:48-05:00 Mark D. Roberts
Patheos Explore the world's faith through different perspectives on religion and spirituality! Patheos has the views of the prevalent religions and spiritualities of the world.
Part 12 of series:
Christmas According to Dickens
Evidence of Scrooge’s Changed Life: Stave V
When we left Ebenezer Scrooge in my last post of this series, he had come to the end of the visits by the Spirits of Christmas past, present, and future. In response to these visits, he promised to be a changed man:
“I will honor Christmas in my heart, and try to keep it all the year. I will live in the Past, the Present, and the Future. The Spirits of all Three shall strive within me. I will not shut out the lessons that they teach.”
Stave V, the final section of A Christmas Carol, reveals that Scrooge wasn’t lying or exaggerating. He was indeed a new man.
The first evidence of his transformation is his giddy enjoyment of life. He’s almost crazy with joy, especially when he finds out that it’s Christmas day. This stands in stark contrast to the gruff negativity of the former Scrooge.
Apart from silly excitement, what is the first evidence Dickens supplies of Scrooge’s renewal? Generosity, of course. Charity! Given what we’ve seen earlier in this series, namely Dickens’s association of Christmas with helping the poor, we are not surprised that the new Scrooge jumps at the chance to help the family of his clerk, Bob Cratchit, by sending them a giant turkey for their Christmas dinner. Calling this “charity” doesn’t quite get the feel of Scrooge’s action, however. “Playful charity” might be a better description, since he intends to surprise the Cratchits and not even reveal his identity as their patron.
Soon, however, Scrooge’s benevolence takes a more serious and costly turn. As he’s walking the streets, wishing everyone he sees a “Merry Christmas,” Scrooge spies the two “portly gentlemen” who had visited him the previous day, seeking his help for the poor. That was not a pleasant encounter, of course, since Scrooge dismissed the men without the tiniest gift. But the new Scrooge not only greets the two gentlemen warmly, but also offers a surprisingly large financial gift.
The next evidence of Scrooge’s transformation is easily lost if one reads too quickly. It’s not often picked up in dramatic presentations of A Christmas Carol, though it figures prominently in the 1999 film starring Patrick Stewart as Scrooge. Dickens writes simply, “He went to church.” Since we don’t have more to go on than this, we shouldn’t imagine that Scrooge has experienced some sort of religious conversion. Yet Dickens hints that, in some way or another, Scrooge has a new interest in God, or at least in religious observance at Christmas time.
Following church, Scrooge visits his nephew Fred, asking to join him and his wife for Christmas dinner. Together they experience, in Dickens’s inimitable description: “Wonderful party, wonderful games, wonderful unanimity, won-der-ful happiness!”
John Leech’s illustration from the first edition of A Christmas Carol. Scrooge and Bob Cratchit enjoy some “smoking bishop” as they discuss Cratchit’s job and family.
The last scene in A Christmas Carol mirrors the opening scene, with Scrooge in his office. He hopes to catch Bob Cratchit coming in late, and his wish is fulfilled. Scrooge uses this opportunity to scare poor Bob half to death with his newfound generosity and Christmas joy. He promises to raise Bob’s salary and help his family.
The closing paragraphs of A Christmas Carol explain that “Scrooge was better than his word.” He became like a second father to Tiny Tim. Moreover, he “became as good a friend, as good a master, and as good a man, as the good old city knew, or any other good old city, town, or borough, in the good old world.” Yes, from then on Scrooge “knew how to keep Christmas well,” but his transformation wasn’t limited to one day or one season. Rather, he fulfilled his promise “keep Christmas all year,” both in his joviality and in his generosity.
So, what evidence do we have of Scrooge’s transformation? Most simply, we see joy, generosity, and childlike playfulness. Earlier in this series I explained how central children were to Dickens’ heart, especially his heart for the poor. The suffering of children touched him more than any other suffering. At the end of A Christmas Carol, Dickens shows that if people allow their hearts to be transformed by children, not only will they care for needy children, but also they will become childlike. Even Scrooge’s generosity has an innocent, playful dimension as he surprises both Bob Cratchit and the portly gentlemen.
Theological Reflections
Once more, I’m impressed with the extent to which Dickens’ understanding of human life is similar to my own Christian point of view. Transformation, for Dickens and for the Christian, has both internal and external aspects. It’s a matter both of feeling and of action. The new Scrooge feels new. But he also takes tangible steps to act in new ways in the world, principally through financial generosity and general kindness. This is the sort of thing that happens when a person is transformed, not by Christmas Spirits, but by the Spirit of God.
Though I don’t want to be a humbug sort of person, I should say that we have no evidence that Scrooge made any attempt to right the social wrongs of his day apart from his commitment to private generosity. We don’t see Scrooge becoming a crusader for the right of the poor to, say, a decent education. Of course we don’t see much of anything about Scrooge’s transformed life. I’m simply pointing out that Scrooge’s generosity, however laudatory, is not explicitly tied to any effort to help the poor in more structural ways. His transformation may have changed his private relationships, but it may also have left his politics intact.
I do think Dickens is right in his notion that a softened heart is a childlike heart. Jesus himself says that one must become like a child in order to enter the kingdom of heaven. Though I’m pretty sure he wasn’t thinking of playfulness at Christmas, Jesus rightly saw that a life renewed by God has an essential childlike aspect to it. The more our hearts are touched by the Spirit of God, the more we are able to be like children: trusting, free, expressive, spontaneous, enthusiastic, joyful. I’d like to be this sort of person, even more next year than I was this year. I don’t need any ghostly visitors, however. Yet I do need to pay more attention to the third member of the Trinity, the one we used to call the Holy Ghost. The Spirit of God is able to do in reality what the Spirits of Christmas were able to do in fiction, and much, much more.
Christmas according to Dickens
Previous Post

December 20, 2011
Online Advent Calendar for Tuesday, December 20
Next Post

December 21, 2011 Online Advent Calendar for Wednesday, December 21
Browse Our Archives
Select a Category Advent Advent Calendar Alissa Wilkinson Archeology Art and Faith Ash Wednesday Bible Books Business Business and Faith Christian Year (Liturgical or Church Year) Christmas Christmas according to Dickens Christmas, Culture, and Christ Christmas: Keeping Christmas Well Church and Culture Church and Ministry Church and Technology Church Life Church: What is a Church? Cities Code of Ethics for Pastors Contentment Creativity Cultural Commentary Culture Daily Reflections Dallas Willard Deliberating on Digital Dignity Easter Education Ephesus and the New Testament Ethics Eugene Peterson Evangelical Existential Questions Faith Faith and Work Family Food Friendship Fun Good Reads Gospel Centered Christianity Grace Handel's Messiah Harvard University Health High Calling History Holidays Holy Spirit Holy Week Hospitality How Does God Guide Us? Hunger Games Insights for Leaders - De Pree Center Inspiration from the High Calling Jesus Jesus: Following Him as a Disciple Jesus: Seven Last Words Jesus: Was Jesus Married? Jesus: What Was His Message? Jesus: Why Did He Have to Die? Laity Lodge Leadership Leadership Conversation Lent Les Miserables Life for Leaders Linda's Advent Doodles Linda's Lenten Doodles Living Well Loving Neighbors Max De Pree Center for Leadership Mental Health Mission of God and Missional Church Money Moral Dilemmas Mormonism Movies Nature New York City Pastors and Churches Pentecost Photos to Share Poetry Police Blotter Politics Prayer Preachers Portal Preaching Presbyterian Church Quotations Reading the Times Recommendations Reflecting on Technology Religion and Culture Ruminations Sabbath Science Seven Last Words Sexual Harassment Social Media Something to Think About Spiritual Warfare Sports Stations of the Cross Stephen Hawking: Heaven and Faith Stories Technology and Culture Technology and Education Technology and Mental Health Technology Bits Texas Thanksgiving The High Calling Thin Places Uncategorized Vocation Women Words Work Worship
Select a Month November 2018 October 2018 June 2018 May 2018 April 2018 January 2018 December 2017 November 2017 March 2017 February 2017 December 2016 March 2016 February 2016 January 2016 December 2015 November 2015 April 2015 March 2015 December 2014 November 2014 October 2014 September 2014 August 2014 July 2014 June 2014 May 2014 April 2014 March 2014 February 2014 January 2014 December 2013 November 2013 October 2013 September 2013 August 2013 July 2013 June 2013 May 2013 April 2013 March 2013 February 2013 January 2013 December 2012 November 2012 October 2012 September 2012 August 2012 July 2012 June 2012 May 2012 April 2012 March 2012 February 2012 January 2012 December 2011 November 2011 October 2011 September 2011 August 2011 July 2011 June 2011 May 2011 April 2011 November 2010
Follow Us!
TAKE THE
Religious Wisdom Quiz
What was the name of the first murderer in the Bible?
Select your answer to see how you score.
Ishmael Lamech Cain Esau
Related posts from Mark D. Roberts
Discovering Your True Business
Strong Recommendation for a Great Book
Christmas According to Dickens: What Changed Ebenezer Scrooge?...
Christmas According to Dickens: What Changed Ebenezer Scrooge?...
TRENDING AT PATHEOS Evangelical
The REST of Your Life: A Creative Wrestles...
This week I had a conversation with a good friend from church....
How the author of the world's best hymn...
I've been working with John Newton for a while now. This makes...
Long before this Lectio Divina, Psalm 130 - the song - started...
What About the Trees? Another Living Parable
After I finished writing the last article about falling leaves as a...
Why Classical Education Is a Conversation, Not a...
Come and Read: Joy in Classical Education When I was a little...
Cornell University has received a great deal of negative publicity and intense...
view all Evangelical blogs
Ad-Free & Subscriber Log-In Subscription Support
- About Us
- 2026 Calendar
- Videos
- Podcasts
- Library of World Religions
- Faith In Media Tracker
- Advertise With Us
- Write for Us
- Privacy Policy
- Terms of Service
- Do Not Sell My Data
- Contact Us
- Radiant Digital
- Manage Newsletter Subscriptions
- Unsubscribe From Notifications
- Sitemap
Copyright 2008-2026, Patheos. All rights reserved.
Subscription Support Ad-Free & Subscriber Log-In











