{"id":9419,"date":"2024-05-11T19:35:13","date_gmt":"2024-05-11T23:35:13","guid":{"rendered":"https:\/\/www.patheos.com\/blogs\/marginalia\/?p=9419"},"modified":"2024-05-11T19:36:03","modified_gmt":"2024-05-11T23:36:03","slug":"between-iraq-and-a-hard-place-forgotten-zionist-mesopotamia","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/marginalia\/2024\/05\/between-iraq-and-a-hard-place-forgotten-zionist-mesopotamia\/","title":{"rendered":"Between Iraq And A Hard Place: Forgotten Zionist Mesopotamia"},"content":{"rendered":"\n<\/head>
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Having left the American Legation in Constantinople in the capable hands of Lloyd C. Griscom on December 21, 1899, Oscar Straus did not feel any particular need for hurrying home to America.[1]<\/sup><\/a> He even made a few stops in Europe along the way. When the papers announced his arrival Vienna, however, he received a note requesting an appointment from a man whom he had read much about. So on December 28, 1899, a meeting was arranged.[2]<\/sup><\/a><\/p>\n
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Oscar S. Straus (Source: Wiki<\/a>)<\/p>\n
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Straus, born in Bavaria in 1850, was one of the most successful Jews in America.[3]<\/sup><\/a> His family had something of a history within the worlds of business and politics. His great-grandfather, Jacob Lazar, was one of the deputies to the Sanhedrin convened by Napoleon in 1806.[4]<\/sup><\/a> His father, Lazarus Straus, took part in the Revolutions of 1848, and moved the family to America, landing in Philadelphia in the Spring of 1852.[5]<\/sup><\/a> He received excellent business training in the Straus family crockery-importing concern at 42 Warren Street, New York City, as such, this Legation was conducted like an office with regular hours. Straus\u2019s two older brothers, Isidor (a former member of Congress,) and Nathan (in addition to their philanthropic work,) were the newest owners of the Macy & Co. department stores.[6]<\/sup><\/a> Straus received excellent business training in the Straus family crockery-importing concern at 42 Warren Street, New York City, and ran the American Legation like an office with regular hours. (Oscar\u2019s two older brothers, Isidor and Nathan, would become the owners of Macy & Co. department stores in the following year.)[7]<\/a><\/p>\n
In 1887 Straus became the first Jewish U.S. minister to Turkey. Straus quickly set to work persuading Sultan Abdul Hamid II to re-open several schools which had been closed in the Ottoman Empire. His most recent success was the successful petition on behalf of the American Colporteur missionaries whose agents were arrested, and their Bibles confiscated. Straus took the matter up with Kamil Pasha (the Grand Vizier) and the Sultan. He pointed out that the Bible had passed the censorship so there should be no objection to its sale. He also reminded the Kamil Pasha that the sale could only be stopped by a breach of their treaty amity and commerce with the Americans. \u201cIf Turkey wished to violate that treaty flagrantly,\u201d said Straus, \u201che would immediately advise his government of this serious breach in our relationship and await instructions.\u201d The Ottomans saw his point of view. A Vizierial degree was secured for the American missionaries.[8]<\/a> An envoy\u2019s success depended on whether or not he was persona grata to the Sultan, and Straus had accomplished a great deal on his first mission. Abdul Hamid was once asked whether he objected to the United States having sent a Jew. \u201cNot at all,\u201d he replied. \u201cI\u2019m delighted to receive one. In my mind there\u2019s no difference between a Jew and a Christian. Both are infidels.\u201d [9]<\/a><\/p>\n
In November 1887 Baron Maurice de Hirsch<\/a> arrived in Constantinople.[10]<\/a> He was in the city to adjust some financial differences with the Ottomans; his railway, \u201cThe Orient Express,\u201d connecting Constantinople with European cities, was nearly complete. Straus helped find an arbitrator for the negotiations between Hirsch and the Sultan. As Straus would say: \u201cThe Turkish Government was hard-pressed for funds\u2014its chronic condition.\u201d[11]<\/a> Through this encounter Straus and Hirsch developed a friendship. Hirsch and his wife Clara had recently lost their child; they declined official invitations but dined with Straus and his wife, Sarah. Hirsch told Straus that during his lifetime he wanted to devote his fortune to benevolent causes. His philanthropy up to that point was mainly bestowed in Russia, but he was desirous of doing something for the Russians who, because of Russian oppression, were emigrating to America. Hirsch wanted to enable them to reestablish themselves. In the coming years Straus would use his connections in New York to assist Hirsch with his philanthropic endeavors. [12]<\/a><\/p>\n
When the election of 1888 resulted in the Republican nominee, Benjamin Harrison, defeating incumbent Democratic President, Grover Cleveland, Straus tendered his resignation to the new President upon his taking office, as was customary for heads of missions when a change in the administration occurred.<\/p>\n
Just before leaving his post in June 1889, Straus dined with the Sultan, as he often did during his stay. The Sultan was especially gracious and unreserved that day and expressed regret at his leaving. Having learned of the great loss of lives caused by the Johnstown flood, the Sultan wished Straus to transmit two hundred pounds to be used for relief work.[13]<\/sup><\/a> After the Straus\u2019s boarded the steamer to Varna, a royal ca\u00efque came alongside their ship. One of the Sultan\u2019s aides came on board to present to Sarah Straus the highest order, The Grand Cordon of the Chefekat<\/em>, with the special request of His Majesty that she accept it as \u201ca token of his esteem and regard.\u201d Regulations prohibited Straus from accepting such honors, but this did not apply to his wife. Sarah graciously accepted the Sultan\u2019s parting gift.<\/p>\n
When Straus returned to America, he seldom went to Washington. During that time he was occupied with writing two books. He did not, of course, rely on his pen for a living, for he would not have survived long if he had. Writing history, the aristocracy of literature, required long and patient investigation, and yielded meager return. It was, nevertheless, a fascinating avocation for Straus. His Roger Williams, the Pioneer of Religious Liberty<\/em>, was published in 1894, and The Development of Religious Liberty in the United States<\/em>, in 1896.[14]<\/sup><\/a> By the end of the 1890s Straus found himself gravitating back into the world of politics, having been impressed with what he viewed as electoral reform, especially in the large American cities. The Bosses of the two big parties were \u201cinvisible powers\u201d who dictated the nominations.<\/p>\n
\u201cPrimaries were primaries in name only,\u201d thought Straus, being conducted only to strengthen the power of the Bosses. In Chicago Ralph M. Easley launched a campaign to reform the primaries and organized a political committee called the Civic Federation. In the presidential election of 1896 Straus, formerly a Democrat, voted for the Republican McKinley.[15]<\/sup><\/a> Having joined the Republican fold, his reward was a second mission to the Ottoman capital.[16]<\/sup><\/a><\/p>\n