Patheos

BuddhistCatholicContemplativeEvangelicalGeneral ChristianHinduJewishLatter-day SaintMuslimNew VisionsProgressive Christian

Beliefs

Topics

Columnists

Resource Library

Research Tools

Video

Podcasts

Thought Readers

Faith In Media Tracker

Newsletters

Ad-Free & Subscriber Log-In Subscription Support

Patheos

Ad-Free & Subscriber Log-In Subscription Support

Follow Patheos Patheos on Facebook Patheos on YouTube

marginalia

Mothers & Daughters: Theatres and Balls

Last updated on: September 12, 2025 at 10:47 am   by Shawn F. Higgins

0 Comments

Mothers & Daughters: Theatres and Balls 2025-09-12T10:47:56-04:00 Shawn F. Higgins

LOGO Patheos Explore the world's faith through different perspectives on religion and spirituality! Patheos has the views of the prevalent religions and spiritualities of the world.

THEATRES AND BALLS

November 1840

 

With winter came short days and frosty nights. Endless evenings by the stoves that enlivened their children’s games and conversations with the cheerful heat and crackling birch firewood. There were sleigh rides on the frozen Volga and endless laughter between lessons in the morning when they were allowed to have snowball fights and ride in a sled around the yard. The grownups no longer participated in these noisy games. There was no greater fun, especially on holidays, when the girls from the orphanage and serf children came to play.

Lelya often went to the theater with the grownups, which Vera was very envious of. Listening to the stories of Aunt Nadya and Lelya, and their endless conversations and laughter at what they saw and heard in the theater, it seemed to her that it must be great fun! Baba Lena and Helena Andreevna assured Vera that she would not understand anything there and would get bored. Vera insisted that this was not true and begged to be taken. When they finally agreed, Vera was very bitterly disappointed. For one thing, the theatre box was nothing but a tiny room without a front wall. It seemed a cramped and awkward ordeal to sit there waiting for the curtain painted with flowers to be raised.

“When will it start?” pestered Vera. “When will the curtain go up?”

“Don’t bother us!” they answered. “Listen to music.”

But Vera did not have fun listening to music. She began to look down, where a lot of men were sitting, and bowed to her acquaintances, and diligently nodded her head to them. No one paid attention or responded to her bows (which offended her very much.)  Finally, the curtain rose, and Vera eagerly turned to the stage. There was a forest there, a very nasty one, and thankfully not a real one. In front, on a piece of wood, sat a gentleman in a black calico tunic and a wide black hat with a huge brim, talking to himself about something. Vera listened attentively but did not understand anything. She really wanted to ask her mother what kind of crazy person would talk to himself like that, but she didn’t dare. Suddenly some other gentleman in a red burnous approached him and tapping him on the shoulder, asked: “Old man! Tell me what the life-path is?”[1]

“What is this—life-path?” Vera asked in a whisper, looking at everyone in bewilderment.

Helena Andreevna and Aunt Katya looked at each other, smiling. “Life,” answered Helena Andreevna. “Well, you live, I live! And when we die, our life will end.”

“I know that! But why does he say ‘life-path’? This is a completely different word.”

“No, not something else!” Helena Andreevna and Aunt Katya laughed again.

“What should we do with him? He speaks so badly!”

“Ah! Verka, stop interrupting! Let me listen,” said Aunt Nadya.”

“Well, I told you that she would only get in the way!” added Lelya in a capricious tone.

Vera fell silent and began to listen again, trying, unenthusiastically, to understand what going on. Many more people came onto the stage, everyone was shouting loudly arguing. Vera still could not make out anything, and out of grief she again began to look at her acquaintances in the boxes and stalls. She was very bored and yawned constantly.

“I’m tired!” she said in defeat.

“Sit on my lap,” Helena Andreevna suggested.

“No, no, Helena! You’ll get tired,” said Aunt Katya, “let me take her.”

“No need…I’d rather sit there!” said Vera, pointing to the corner of the box near the door.

“You can’t see anything there!”

“I’m tired of looking,” Vera replied. “This light hurts my eyes.”

Vera sat down on the floor and began to look at the theatre.

“Lelya! Lelya!” she suddenly cried out in surprise. “Look! Our Yakov is sitting up there, under the

ceiling!” She found it extremely surprising and funny to see their butler there, but Lelya and Helena Andreevna turned to her, angrily telling her that she should not speak so loudly in the theater. Vera ended up falling asleep and was sent home wrapped in her mother’s fur coat, with this same butler Yakov, whom she thus prevented from seeing the second act of the tragedy. She never asked to go to the theater again, and for a very long time, she was convinced that nothing interesting happened there and that it was all just a gentleman in a red cloak asking another in a black talma: “Old man! Tell me what the life-path is?”

November 25 was Catterntide, that is, The Feast of Saint Katherine. Since it was the name day of Aunt Katya, they had a lot of guests, with music and dancing. For the first time in Vera’s life, she saw a ball and was terribly glad that she was allowed to sit until midnight (though she really did not like it when men grabbed her and spun her high, assuring her that they were dancing with her.)

“Let me go!” Vera wriggled angrily, “I don’t want to!”

“Why don’t you want to, Verochka? Let’s Dance.”

“What kind of dancing is this? Is this how they dance?”

“Why isn’t this dancing?” they answered, laughing. “How else does one dance?”

“They dance with their feet!” she answered angrily. “But I can’t reach the floor when you spin me around in the air.”

“How angry!” they laughed around her.

Their doctor, Troitsky (not the Frenchman whom they did not like, but another, Russian and very kind) began to persuade her to dance a real gallop with him**,** but she did not want to.

Lelya danced tirelessly all evening and became very angry when Vera expressed surprise at this.

“What a fool!” Lelya cried. “You think I’m a child? I’m eleven years old, and I’m so tall!”

“You’re not eleven! You’re not even ten yet!”

“In three months, I will be turning eleven!” said Lelya, who turned nine that August. “You should listen to how I talk to the grownups, how much fun I have with my gentlemen. Look, Prince Sergei says that it’s much more fun to dance with me than with older girls!”

“Oh, you braggart,” Vera interrupted.

“Idiot!” Lelya scolded again. “Yes, you should listen to what everyone says about me. I am ‘so smart and funny!’ Look, they’re coming after me!”

Lelya, shaking her head coquettishly, looked at Vera with significant importance and went off to square dance with some officer. Vera noticed that Aunt Nadya, on the contrary, kept walking away and did not want to dance, even though everyone treated her like an adult young lady. She was already thirteen years old, but she did not care for large society balls and dances.[2]

 


 

← Previous

Next→


 

    1. MOTHERS & DAUGHTERS

 

  1. A LANTERN
  2. CHRISTENING OF THE DOLL
  3. DASHA & DUNYA
  4. GRUNYA
  5. NANNY NASTYA
  6. NANNY’S FAIRYTALE
  7. CONFESSION
  8. IN THE MONASTERY
  9. PREPARATIONS FOR THE HOLIDAY
  10. EASTER
  11. THE DACHA
  12. THE MELON POND
  13. MIKHAIL IVANOVICH
  14. THE WARLIKE PARTRIDGE
  15. LEONID
  16. NEW WINTER
  17. HISTORY OF BELYANKA
  18. THEATRES AND BALLS
  19. YOLKA
  20. REASONING
  21. ROAD
  22. CAMP
  23. IN NEW PLACES
  24. THE GRAY MONK
  25. VARENIKI
  26. THE TRIP TO DIKANKA
  27. WHAT HAPPENED IN THE DOLL HOUSE
  28. ANTONIA’S STORY
  29. “A WINTER EVENING”
  30. THE BLACK SEA
  31. CRIME AND PUNISHMENT
  32. PANIKHIDA
  33. PRINCE TYUMEN

 


 

 


 

SOURCES:

 

[1] In Vera’s original text she uses the word “жисть” rather than “жизнь” (life.) The first word means something analogous to “life path” in English and carries notions of fate and destiny. [Sedakova, Irina A. “The Notion Of Fate (Russian Cудьба) In Slavonic Folk Tradition: An Ethnolinguistic Approach.” Cosmos. Vol. XXVIII (2012): 1-17.]

[2] Zhelihovskaya, Vera Petrovna. How I Was Little. A. F. Devrien. St. Petersburg, Russia. (1898): 147-153.

 


 

Vera Petrovna Zhelihovskaya’s memoir in English is available here. [Shawn F.  Higgins. Verochka.]

Andrei Mikhailovich Fadeev’s memoir in English is available here. [Shawn F.  Higgins. The Memories Of Andrei Mikhailovich Fadeev.]

 

 

Women in Religion

Uncategorized

Andrei Mikhailovich Fadeev

Elena Pavlovna Fadeeva

Helena Andreevna Hahn

Helena Petrovna Blavatsky

Pyotr Alekseevich Hahn

Vera Petrovna Zhelikhovskaya

Previous Post



October 18, 2024

Mothers & Daughters: History Of Belyanka

Next Post



October 18, 2024 Mothers & Daughters: Yolka

Recent Comments

0 | Leave a Comment

"This is a cool article thanks!"

Alan


Nightmare At The Lyceum

"Another facet of the Leo Taxil affair is that he, posing as Diana Vaughan, had ..."

Ame


Devil Worship And France


Browse Our Archives

Select a Category Uncategorized

Select a Month October 2025 March 2025 February 2025 January 2025 December 2024 November 2024 October 2024 September 2024 August 2024 July 2024 June 2024 May 2024 April 2024 March 2024 February 2024 January 2024 December 2023 November 2023 October 2023 September 2023 August 2023 July 2023 June 2023 May 2023 April 2023 March 2023 February 2023 January 2023 December 2022 November 2022 October 2022




TAKE THE

Religious Wisdom Quiz

Who is the apostle to deny Jesus?

Select your answer to see how you score.

Peter Andrew Judas Phillip

Related posts from Marginalia

History and Religion

Childe Helen's Pilgrimage: Revue Spirite

Marginalia

History and Religion

Mothers & Daughters: Prince Tyumen

Marginalia

History and Religion

Mothers & Daughters: Panikhida

Marginalia

History and Religion

Mothers & Daughters: Crime And Punishment

Marginalia

TRENDING AT PATHEOS History and Religion

The Dead Man’s Hand: Appalachian Graveyard Magic

When the Mountains Go Dark: Appalachian Folklore for Spooky Season Installment 3...

Angel Crowns: An Eerie Appalachian Death Tradition

When the Mountains Go Dark: Appalachian Folklore for Spooky Season Angel Crowns:...

Is 'Separation of Church and State' Really a...

Beware the Religious Liberty Commission Recently, President Trump's Religious Liberty Commission issued...

Is Zen really Daoism?

There has long been a popular belief that Zen Buddhism is as...

Is Our Spirituality Communal or Individual?

Here, I take swings at sacred cows. I suspect that more sacred...

How Could Christianity be Different?

Christians can no longer plead ignorance. And Christians' reluctance to listen will...

view all History and Religion blogs

What Are Your Thoughts?leave a comment

Patheos on Facebook Patheos on YouTube

Ad-Free & Subscriber Log-In Subscription Support

Copyright 2008-2026, Patheos. All rights reserved.

Subscription Support Ad-Free & Subscriber Log-In

Follow Patheos Patheos on Facebook Patheos on YouTube