Patheos

BuddhistCatholicContemplativeEvangelicalGeneral ChristianHinduJewishLatter-day SaintMuslimNew VisionsProgressive Christian

Beliefs

Topics

Columnists

Resource Library

Research Tools

Video

Podcasts

Thought Readers

Faith In Media Tracker

Newsletters

Ad-Free & Subscriber Log-In Subscription Support

Patheos

Ad-Free & Subscriber Log-In Subscription Support

Follow Patheos Patheos on Facebook Patheos on YouTube

Catholic to the Core

A Voice in the Wilderness: If you heard it, would you listen?

Last updated on: June 24, 2015 at 7:05 am   by Marge Fenelon

A Voice in the Wilderness: If you heard it, would you listen? 2015-06-24T07:05:09-05:00 Marge Fenelon

LOGO Patheos Explore the world's faith through different perspectives on religion and spirituality! Patheos has the views of the prevalent religions and spiritualities of the world.

SAMSUNG CAMERA PICTURES

When I was in grade school, the dear Sisters of Mary taught us a song in music class about John the Baptist. I don’t remember the whole song, but I remember the beginning of the refrain, which has been playing over and over in my head as the Nativity of John the Baptist (June 24) approaches,

A voice in the wilderness, let it be heard,

Preparing the way in the world for the Word…

That’s all I remember, but that’s enough because the image it conjures up is plenty of fodder for meditation.

The translation in the New American Standard Bible Revised Edition (the one used by the USCCB for liturgies) uses “desert” instead of wilderness. But I prefer wilderness, and I’ll tell you why.

I saw it for myself.

While I was in Jordan this past April, our group visited Bethany Beyond the Jordan, where John the Baptist lived and ministered and where our Lord was baptized by him.

It isn’t a desert, at least not in the sense that we picture it.

It’s a (mildly) hilly area along the Jordan River, covered with plants and grasses and small trees. The Jordanian government has funded a major project to restore the area to its natural habitat, and so when I saw it, it looked much the same as when John lived and baptized there.

It is indeed a wilderness.

It’s from there that John extended his ministry, calling for conversion and baptism, and from where his popularity grew among the people.

His popularity spiked the curiosity of the Jews in Jerusalem, and so they sent a representation of Levites to question John. John’s response is recorded in the Gospel of St. John:

And this is the testimony of John. When the Jews from Jerusalem sent priests and Levites [to him] to ask him, “Who are you? he admitted and did not deny it, but admitted, “I am not the Messiah. So they asked him, “What are you then? Are you Elijah?” And he said, “I am not.” “Are you the Prophet?” He answered, “No.” So they said to him, “Who are you, so we can give an answer to those who sent us? What do you have to say for yourself?”

He said: “I am ‘the voice of one crying out in the desert, ‘Make straight the way of the Lord,”’ (Jn 1:19-21)

I’ve been asking myself, if I lived in that time and place, whether I would have listened to the “voice in the wilderness” or labeled John the Baptist a crazy man and gone my own way.

It’s one thing to pay attention to an obviously learned person – a scholar, perhaps or a clergyman, for example. But, to wander into the wilderness to listen to the message of a stranger draped in camel’s hair who lived on locusts and honey who tells me I can go to heaven if I let him dunk me in the river?

And then he’d tell me,

“One mightier than I is coming after me. I am not worthy to stoop and loosen the thongs of his sandals. I have baptized you with water; he will baptize you with the holy Spirit.” (Mk 1:7-8)

Yeah, right.

I’d like to think I would have listened to that voice in the wilderness then. At least I pray that I would have.

In my meditations about the Nativity of John the Baptist, I’m praying that I’ll listen to him now.

He’s still there, in the wilderness of this crazy world that pulls me both toward the holy and toward the sinful all at the same time. He’s calling me to re-conversion, to be re-baptized in Christ not with water but with the Holy Spirit.

When I traveled to Israel with the Catholic Press Association last year, I had the privilege of seeing Ein Karem, where the home of Zechariah and Elizabeth still exists. It’s nothing more than a small cave dug into the side of the mountain. It is meager, indeed. The contrast struck me – like our Savior, John the Baptist was born and lived in simplicity. Both were given a monumental mission for the salvation of mankind.

From his birth in the simplicity of Ein Karem to his ministry in the wilderness, John’s only task was to make way for Christ.

Would I have listened to that voice if I’d lived in Jerusalem nearly two thousand years ago? Would I listen to it now?

Would you?

 

Would you like to see the Jordan River for yourself? Then come with me to the Holy Land January 11-21, 2016 on my pilgrimage: “Praying for Peace in Our Hearts, Our Homes, and Our World!” Find out more here. 

 

 

 

 

Image: Bethany Beyond the Jordan, Marge Fenelon. Do not use without permission.

Catholic Church

Holy Days

Jordan

Prayer

Uncategorized

Bethany Beyond the Jordan

Ein Karem

Israel

John the Baptist

Jordan

Previous Post



June 17, 2015

Pope Francis: Birth and rebirth in hope for those who mourn

Next Post



June 26, 2015 SCOTUS Decision: Who has the final word on gay marriage?


Browse Our Archives

Select a Category Abortion Blessed Virgin Mary Book Basket Catholic Church Christmas Creation Crisis Management CRS Rice Bowl Current Affairs Eucharist Faith Family Life Forgiveness Friendship God the Father God's Grace Health Holidays Holocaust Holy Days Holy Land Holy See Holy Week Jordan Lent Media Motherhood New Year Parenthood Persecution Pets Pilgrimages Pope Francis Prayer Pro-Life Saints Scripture Seasons of Life Spirituality Suffering Technology Uncategorized

Select a Month September 2015 August 2015 July 2015 June 2015 May 2015 April 2015 March 2015 February 2015 January 2015 December 2014


Follow Us!

Follow Us on Facebook Follow Us on Twitter



TAKE THE

Religious Wisdom Quiz

What was primary method of debt resolution in Biblical times?

Select your answer to see how you score.

Public trial Slavery Community service Fine payment

Related posts from Catholic to the Core

Catholic

Why Venerate Mary's Name?

Catholic to the Core

Catholic

Pope Francis to Schoenstatt Fathers: Contemplation, Service, Fraternity...

Catholic to the Core

Catholic

Let ISIS Force Our Faith In, Not Out

Catholic to the Core

Catholic

St. Monica on Parenting: When do parental responsibilities...

Catholic to the Core

TRENDING AT PATHEOS Catholic

Creation, Preservation, and Teleology in Catholic Theology

As I write this, it is very early Monday morning. Like millions...

The Parable Of The Sower And The Word...

One of Christ’s most famous parables is that of the sower who...

Rejecting Doom: Christian Hope And Human Action

Christianity is a religion of hope. We are to have hope and...

Why I Choose the Eucharist Over the Sermon

Choose the Eucharist, Not the Sermon What are we supposed to get...

5 Design Elements Found in Spiritually Rooted Homes

Putting Spirituality Into Home Decor Our homes are more than our living...

Credo: A Story of God Told with the...

About 10 years ago, I began to imagine a personal "Credo" that...

view all Catholic blogs

Patheos on Facebook Patheos on YouTube

Ad-Free & Subscriber Log-In Subscription Support

Copyright 2008-2026, Patheos. All rights reserved.

Subscription Support Ad-Free & Subscriber Log-In

Follow Patheos Patheos on Facebook Patheos on YouTube