Overcoming Division with Grace

Last updated on: January 25, 2026 at 11:14 am by Rob Giannamore

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Overcoming Division with Grace 2026-01-25T11:14:15-05:00 Rob Giannamore

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Anchor Verse: 1 Corinthians 1:10-18

In this week’s lectionary text for today, we are confronted with a scripture verse that hits today much like it may have when written in 55 Common Era. In 55 CE, Corinth was a bustling and diverse city known for its wealth, commerce, and cultural activities, including the Isthmian Games. The city was marked by significant social divisions, rampant idolatry, and moral challenges, which influenced the early Christian community established by Paul the Apostle. Kinda sounds like America in 2026? In this post, I want to explore how Paul guides us through the division of the church in Corinth and how grace ultimately becomes our spiritual practice of becoming in helping us maintain unity.

1 Corinthians 1:10-12 – A Plea for Unity

In these verses, we find ourselves face-to-face with Paul’s heartfelt plea to the Corinthian church—a church existing in a time not unlike our own, wrestling with divisions and distractions. Paul stands before them, and before us, imploring that we be “perfectly united in mind and thought.” Notice, friends, he doesn’t call for us all to think alike or act alike, but to be united in purpose—God’s purpose, centered in Jesus Christ. What a profound word for our moment! Because when we keep our eyes fixed on Jesus, the One who binds us together, our differences diminish and the unity of God’s love shines bright for all to see.

Some time ago, I wrote a reflection about what it means to be the church God dreams for us to become. I spoke of emptying our silos and sharing our grain—a call not to hoard God’s blessings, but to distribute them joyfully, generously, and indiscriminately. Isn’t that Paul’s challenge to us today? To lay down our grudges, our divisions, our tightly held preferences, and instead embrace the boundless, universal love of Christ that knows no walls, no borders, no limits.

In my reflections this week, I was drawn to the words from Jesus in the Beatitudes—Matthew 5:3-12—where Jesus pronounces blessings on the poor in spirit, the merciful, and the peacemakers. Jesus is showing us there that the Kindom of God is built not on power or position, but on humility, mercy, and the courage to make peace. Community, real community, is forged not in the fires of conflict, but in the shared warmth of solidarity and grace. This, my friends, is the path not only to building the Kindom of God, but to nurturing a society marked by peace and true prosperity. And yes, I know, some may scoff and call this “too idealistic,” or dismiss it as “woke.” But I say to you—this is simply the Gospel lived out loud.

Let’s turn for a moment to the Acts 2 church. In Acts 2:42-47, we are given a living portrait of God’s people at their best: gathering for teaching, for fellowship, for the breaking of bread and for prayer. There is a palpable sense of togetherness, a devotion not just to God, but to one another. They did not cling to what they had. Instead, they emptied their silos and shared their grain, ensuring that no one went without, that everyone had a place at the table of grace.

So, what do these ancient stories teach us, church? That transformation does not come by wielding power, but by practicing compassion. That the way of Jesus is the way of humble service and radical generosity. By emptying our silos and sharing our grain, by embracing love, humility, and inclusivity, we don’t just build a stronger church—we help create a more harmonious, just, and welcoming world.

1 Corinthians 1:13-16 – The Danger of Division

Let me ask a simple question: “Who Are You Following?” Is it Fox News? CNN? MSNBC? Where do you get your guidance from? This is a real problem for me as a college professor. Previously, I had to work with my students on not using what we call .com sources because they are not as credible as say a .org or .edu source. Most recently, I have had to deal with AI produced work and this is another type of headache in education. Another statisitic that I heard recently is that this evangelical voice that is dominating our airways is not the largest, statistically it is very small. It is however, the loudest and is magnified by the media organization that can make the most money off of it, in terms of viewership or followers. So again, “who are you following?”

United Methodists traditionally had a formula for this, known as the quadrilateral, we based our belief off the ideas that our belief is based on scripture, reason, tradition and experience. Reason is not a good marker these days, because some in government and in our churches see what is going on in our communities as reasonable, so we must really rely on scripture, tradition and experience. Based on these parameters, if you are following the larger voice magnified over the airways around Christian loyalty to the flag, then you are part of the problem that Paul is preaching to today.

Paul confronts the root of their disunity: loyalty to human leaders over loyalty to Christ. He asks pointedly, “Is Christ divided?” reminding them—and us—that our identity is in Jesus alone, not in any preacher, denomination, or personal preference. Division distracts us from the simplicity and power of the Gospel. When we elevate personalities over purpose, we risk missing the very unity God desires for His church.

Having exposed the dangers of division and misplaced allegiances, Paul then shifts our attention to the true center of our faith—the cross of Christ. It is here, at the heart of the Gospel, that we find both the source and the model for genuine unity. Moving from the challenge of overcoming human pride, Paul invites us to embrace the grace-filled, self-giving love of Jesus as the foundation for our relationships and our communities.

1 Corinthians 1:17-18 – The Centrality of the Cross and the Grace that is Demonstrated

Jesus’s grace-filled and kenotic love demonstrates to us the posture that we all are challenged to embrace to unite not only us, but also our communities, both locally and nationally. In these verses, Paul brings the focus back to where it belongs: the cross. He emphasizes that his mission wasn’t to baptize or build a personal following, but to preach the Gospel—a message that may seem foolish to the world but is the very power of God to those who are being saved. The cross is the great equalizer and unifier. It reminds us that we’re all sinners saved by grace, and it’s in that humility that true unity is found.

Hope has been a theme in my lectio this week and as I was considering this earlier in my contemplations this week, grace too as a spiritual practice arose as a guiding principle. Too often, we want to see the cross as something more than it actually was in Jesus’s time. Stripped away, the cross is a symbol of execution, a common sight in Jesus and Paul’s day. Much like when we turn on our televisions or computers and see scenes of ICE raids, or we drive down the roads and see a state prison, the influence of empirical rule surrounds us. What the cross represents is foolishness. But it is the foolishness of the cross that makes Jesus different than all other “messiahs” that came forth during the first century.

The cruciform example of Jesus radically subverts the dominant narrative of allegiance to worldly power, inviting us instead into a life marked by sacrificial love, humility, and active participation in God’s redemptive story. Rather than seeking approval, influence, or comfort, the way of the cross calls us to relinquish self-interest and resist the allure of cultural expediency, demonstrating a faith that is deeply rooted in God’s timing and purposes. This path stands as a living critique of the temptation to “bow to Caesar,” whether that Caesar is political, cultural, or personal ambition, and beckons us to embody the transforming power of Christ’s self-emptying love in our everyday interactions and commitments.

Fine

In closing, as we reflect on the power and humility of the cross, let us remember that true unity comes not from the voices that clamor for our attention, but from our shared commitment to Christ’s sacrificial love. May we leave today inspired to set aside divisions and strive for harmony within our church and our wider communities. We are called to be people who embody grace, extending compassion and understanding to all, regardless of difference. In doing so, we bear witness to the transformative hope that Christ offers—a hope that can heal fractures and mend brokenness in our world.

So, as we go forth, may we carry the message of the cross in our words and actions: choosing love over loyalty, service over status, and unity over discord. Let us trust in God’s grace to guide us and empower us to build bridges, seek justice, and offer radical hospitality to all. May the example of Jesus continue to shape us, both as individuals and as a church, so that together we become a beacon of light and hope in the world. Amen.

This Sunday ends the week of Christian Unity. I would like to offer this prayer found on the Sisters of Charity of Leavenworth’s Website. Here they are reflecting on Black Theologian Howard Thurman:

Lord, Lord, Open Unto Me

Open unto me, light for my darkness, Open unto me, courage for my fear

Open unto me, hope for my despair, Open unto me, peace for my turmoil

Open unto me, joy for my sorrow, Open unto me, strength for my weakness

Open unto me, wisdom for my confusion, Open unto me, forgiveness for my sins

Open unto me, tenderness for my toughness, Open unto me, love for my hates

Open unto me, Thy Self for myself,

Lord, Lord, open unto me!

Benediction

God is our light, our hope, our all in all:

Blessed be God, now and forever!

Christ is our home, our life, our joy: