The Adventurous Lectionary: Pentecost 25 – November 15, 2026

Last updated on: November 8, 2026 at 6:54 pm by Bruce Epperly

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The Adventurous Lectionary: Pentecost 25 – November 15, 2026 2026-11-08T18:54:19-05:00 Bruce Epperly

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The Adventurous Lectionary – Twenty-fifth Sunday after Pentecost – November 15, 2026

Zephaniah 1:7, 12-18.; Psalm 90:1-12; I Thessalonians 5:1-11; Matthew 25:14-30

On the descending edge of Pentecost, the lectionary passages are challenging and also inspirational. They fit in with the threatening images of “Santa Claus is Coming to Town,” soon to be blasting on the radio. “You better watch out, you better not pout…he’s checking his list, he’s checking it twice, he’s gonna find out who’s naughty or nice.”

Acts lead invariably to consequences. This isn’t a matter of blaming the victim or divine punishment but a recognition that what we do matters to our well-being and the well-being of others, our nation, and the planet, and in the future, we may reap what we have sown. There is risk and there is also promise in encountering the living God. For those who turn to God, who practice justice and take risks for a greater good, the world is alive with possibility. For those who live by scarcity and injustice, hoarding rather than sharing their financial resources at the expense of the poor, self-inflicted punishment is on the horizon. They have built their house on sand, not rock, and will not withstand the storm. God’s justice will be done. The impact of our actions will come home to roost in joy and sorrow.

As we move toward the USA Thanksgiving celebration in less than two weeks, the parable of talents turns us from scarcity to abundance thinking, from fear to action, and passivity to creativity in the personal and civic spheres. The well-known parable of the talents, the heart of this week’s scriptures, is a reminder that opening to divine possibility, even when it means the risk of novelty and failure, awakens new and unexpected energies. God wants us to flourish and to use our resources for the well-being of our communities. This is not the prosperity gospel or “trickle down” spirituality but a recognition that our agency contributes to intensity or diminishment of God’s presence in the world. Even the person with one talent can flourish if they take a chance on God’s bounty and invests his small fortune well.

In the wake of the USA election cycle and the apparent collapse of MAGA, I have chosen Zephaniah over Judges because of its relevance to contemporary as well as ancient economic practices. While many hope for the Day of the Lord, God’s coming will bring judgment as well as comfort. God’s anger is aimed at wealth and consumption – and the concurrent neglect and abuse of the poor – among the favored few. The poor are not mentioned as objects of wrath; only those who live in comfort and possess silver and gold, and live in disregard of the poverty of others.

As we look toward the future of the USA, Zephaniah’s words challenge us toward justice. God has, according to Zephaniah, a clear sense of justice; the wealthy must look out for the poor rather than their own self-interest. Silver and gold cannot save us, and the hoarding of wealth, Zephaniah warns will lead to social chaos and national destruction. We can see this is the widening gap between the rich and poor, governmental corruption, the attempt of the wealthy to manipulate elections following Citizens United, and misguided populism that worries more about immigrants than the widening wealth gap. The prophet is not railing against creativity and innovation or even capitalism, but at the focus on wealth as the primary good of life and disregard of the common good. Profit seeking is amoral at best and immoral if it goes against the common good. None of us is truly saved unless all of us are saved in the intricate fabric of relationships. As Jesus asserted, centuries later, you can gain the world, but lose your soul.

Psalm 90 asserts that life is short. All things, even our greatest earthly achievements, must pass. Presidents come and go, even nations are temporary and finite. In light of the brevity of life, we are counseled to “count our days that we may gain a heart of wisdom.” Focus on what truly matters – loving relationships with God and one another, delight in this moment of life, good and just work, creativity and wonder. Seize the day, celebrate the passing moment, delight in the temporary joys of life. Practice justice and mercy and walk humbly with God.

Thessalonians 5 speaks of God’s coming into our lives as being like a “thief in the night,” unexpected, surprising, and often unnoticed. The author counsels wakefulness. Be alert for God’s comings in your life. While apocalyptic authors connect this passage with the much anticipated and never yet achieved Second Coming of Jesus, a healthier and more responsible theological approach is to affirm that God comes to us moment by moment; and that we need to be aware of the God-moments, disguised as chance encounters, synchronicity, dreams, and unexpected events. I describe these God-moments in terms of the Millisecond Coming.

Will we sleep through God’s visitations in our lives? Or, will we be alert to angels in disguise, bringing tidings of great joy and inviting us to creative transformation? God is seeking our wholeness and salvation, and we need to embrace the grace which undergirds us. The surprises of grace involve not only our own well-being but our care for others. In this moment, God comes to us in the disguise of our neighbor and the vulnerable stranger. This passage is a counsel to self-awareness and ethical behavior in our immediate relationships and political and economic priorities.

Jesus’ parable, known as the parable of the talents, describes the consequences of our use of gifts and resources. While the passage is not a capitalist manifesto or an invitation in entrepreneurial attitudes, the Master congratulates and rewards the business savvy of two servants, while punishing the servant who holds onto his allotment, fearful of risk-taking. There is no need to punish prudence or agency, and perhaps the third servant doesn’t deserve the rebuke he receives. Still, the times call out for prudent risk-taking, that is, trusting God with the future and acting creativity and responsibly. When we look at unused gifts and missed opportunities, we may be filled with regret. We cannot do everything – and use every gift – but we can be bold (in our own way) in living out the possibilities God presents us in our personal gifts and daily encounters. What gifts are we personally or as a congregation squandering? We can expect much of God, because we expect much of ourselves, and we can expect much of ourselves because we expect much of God.

Often congregations are too conservative with their resources, preferring a gradual slip into irrelevance and oblivion to taking the risks necessary for growth and faithfulness in their particular situation. Adventure is risky, and it is also rewarding, opening to us new gifts and horizons of possibility.

Today’s Epistle and Gospel readings invite us to be adventurous agents of our destiny as individuals and congregations. They beg the questions: What prudent risks do we need to take as individuals and congregations? What are we missing in our current setting in personal life and ministry? What would happen if we were awake to synchronicities and energies emerging in our current situation? In light of the Hebraic passages, today’s scriptures challenge us to focus upon what truly matters, not superficial wealth or gain. It challenges us to speak out on behalf of the vulnerable, even if this may involve a degree of risk.

There is a caution in the use of our gifts. Our gifts are for the common good and not greed and individual self-aggrandizement or political gain at the expense of others’ well-being. Consumption is a false god that destroys communities, persons, and the planet. Our risk taking and use of talents must not be an excuse to practice forms of the prosperity gospel that only further perpetuates injustice but to faithfully serve God’s path of justice, healing, and reconciliation.

Still risk is frightening to persons and institutions. It means change and loss. Many congregations and persons are imprisoned by self-imposed limits and fail to see that limitation – another word for concreteness – is the womb of possibility. Let us be bold in our prudence, launching out into deeper waters trusting God as our companion and lure to the future. Let us use our gifts to multiply God’s healing realm in our world. Let us be multipliers of God’s gifts and not diminishers of the world in which we live.

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Bruce Epperly is Theologian in Residence at Westmoreland Congregational United Church of Christ, Bethesda, MD and a professor in theology and spirituality at Wesley Theological Seminary in Washington DC. He is the author of over ninety books, including Jesus: Mystic, Healer, and Prophet; Creation Sings: Forty Days of Spiritual Wisdom from the Non-Human World; Messy Incarnation: Meditations on Christ in Process; and Homegrown Mystics: Restoring Our Nation with the Healing Wisdom of America’s Visionaries. His latest books are Creation Sings: Forty Days of Spiritual Wisdom from the Non-human World and Whitehead and Jesus:An Adventure in Spiritual Transformation. He is married to Rev. Kate Epperly, D.Min. and lives in Potomac, Maryland.

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