Dreams of Christmas – Lectionary Commentary for December 21

Last updated on: December 15, 2025 at 5:03 am by Bruce Epperly

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Dreams of Christmas – Lectionary Commentary for December 21 2025-12-15T05:03:24-05:00 Bruce Epperly

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The Adventurous Lectionary – The Fourth Sunday in Advent – December 21, 2025

Isaiah 7:10-16
Psalm 80:1-7, 17-19
Romans 1:1-7
Matthew 1:18-25

Just four days to Christmas. There is magic but also frenzy in the air. Many of us are racing to get the final Christmas presents and have been to the supermarket for supplies for Christmas festivities. While we can become enmeshed in the logistics of Christmas, we need also to awaken to the deeper rhythms of Christmas, the deeper miracle and magic of the season.

The Christmas stories join metaphysics and mysticism in the messy incarnation of Jesus. Today’s gospel reading is about a world changing birth inspired by Joseph’s Christ-saving dream. While we need not neglect Isaiah’s imaginative vision of a child whose birth will change everything, the Psalmist’s hymn to divine restoration, or Paul’s account of Jesus as the fulfillment of God’s promises, Christmas is on the horizon and with it the surprising accounts of Jesus’ birth. The birth of Jesus is a call and response that portrays human agency and adventure as much as divine providence. While God’s grace is prior to human action, grace is completed, the impact of grace is enhanced, by our positive response.

God called to Mary and Joseph but the success of God’s incarnational call depends on their “yes,” their willingness to embrace the risks of incarnation in a patriarchal and oppressed social order, when out of wedlock children were catastrophic for pregnant women. Mary and Joseph are agents of adventure, their own, and God’s. (For more on the complexities of incarnation and incarnational living, see “Messy Incarnation: Meditations on Christ in Process” and “From Cosmos to Cradle: Meditations on the Incarnation,”)

The Christmas stories in Matthew and Luke invite us into the “twilight zone” of paranormal experiences – angelic visitations and choirs and nocturnal revelations. Today’s Gospel asserts that the future of faith depends on awakening to the nocturnal messages from God welling up through the unconscious, the realm of sighs too deep for words, the realm of dreams and trusting the non-rational elements of life. In a God-filled world, imagined by mystics and prophets, God speaks to us through a variety of media, and not just scripture. God moves through every moment of life, providing gentle nudges, insights, and synchronicities that on occasion we notice and shape our lives around. The encounter with God – as Isaiah, Jeremiah, Amos, and Mary and Joseph along with the magi attest – always comes with a vocation, a call to action on behalf of God’s realm.

Listening to divine inspiration can be a matter of life and death. In the startling account of Joseph’s dream, the Gospel of Matthew implies that the survival of the fetal Jesus and his mother Mary may depend on Joseph’s openness to listening to the wisdom of God, mediated through the unconscious.

Christmas brings with it the impossible dream and a dream can change everything. This is not only good Jungian and Freudian psychology, but the wisdom of the ancients as well as contemporary paranormal studies. All the great wisdom traditions, including the Christian tradition, emerged from mystical experiences. The world is charged with the grandeur of God, as Gerard Manley Hopkins asserts, and the great moments of human life involve seeing that grandeur with heightened consciousness, going beyond the obvious to see the presence of the Holy in everyday life. God is with us in the heights and the depths, the conscious and unconscious, and the obvious and the subtle. Any event, conscious or unconscious, can be the “wardrobe” that welcomes us into Narnia, a realm of adventure with God.

Although the liberal tradition exorcised literalistic interpretations of supernaturalism for good reason, especially as such supernaturalism separated God and the world and promoted a unilateral and authoritarian understanding of divine activity, liberal pastors, theologians, and biblical scholars have often thrown out the theological baby with the bath water. In so doing, they have severed the church from its mystical beginnings and the ongoing experiences of mystics. Scholars and scholarly pastors often only speak to one another at a thinking level, and accordingly have lost credibility with laypersons as a result of their ultra-rationalism and theological deconstructionism. Because no one expects anything extraordinary in worship or prayer, our services have become lifeless and one-dimensional. In contrast, the Christmas season invites us to ask great things of ourselves and great things of God.

As we read the Christmas stories, I am not arguing for a return to biblical literalism or supernatural understandings of God’s movements in the world, but for a recovery of holistic spirituality and theology. The faith of Jesus is more than an ethical lifestyle; it is a way of experiencing life that shapes everything we do. The faith of Jesus involves mystical visions, openness to the power of prayer, healing touch, mystical experience, and contemplative self-transcendence. (For more on life-transforming Christian spirituality, see Bruce Epperly, “Become Fire: Guideposts for Interspiritual Pilgrims” and Bruce Epperly, “Tending to the Holy: The Practice of the Presence of God in Ministry,” written with Katherine Gould Epperly.)

I am grateful to the work of Carl Jung and his followers for their affirmation of the mystical and healing power of dreams. Our unconscious is unpredictable and contains shadow as well as light; it also reflects the Spirit’s movements in “sighs too deep for words.” We need a robust rationalism that is matched equally by a robust mysticism and openness to the wisdom of the unconscious and non-rational elements of experience. The gift of Christmas cannot be sustained by pure rationalism alone; even if we suspend our disbelief for a few moments to enjoy our children’s Christmas pageants, at a spiritual level, we still need shepherds and magi, angelic choirs and life-changing dreams, to discover the deepest meaning of Christmas. These stories may not be factual as presented in our church pageants, but they are nevertheless spiritually true, revealing the incarnation of God in everyday life and across ethnic differences. They proclaim that God is with us, enlivening and enlightening every aspect of life. The birth of a baby changes everything; when a child is born “unto us,” the world is renewed and hope bursts forth.

An Imaginative Exercise – A few weeks ago, we reflected on the relationship of Jesus and John the Baptist. Today, let’s put ourselves in Joseph’s sandals. His world is turned upside down by the news of Mary’s pregnancy. She must have mustered the courage to tell Joseph, knowing it would likely lead to a relational breakup. Without a doubt, Mary is a heroic figure in her embrace of the baby, the risk of reputation, and willingness to lose everything for the sake of following God’s pathway. Joseph is also a spiritual hero as well.

If you were Joseph, and your significant other reported a pregnancy as a result of a relationship with “another” (be it human or divinity), how would you respond? Would you be as generous as Joseph is reported to be in Matthew’s Gospel? Or, would you want revenge? Would you want to humiliate your significant other?

How would you respond to a nocturnal angelic visitation? Do you think Joseph immediately changed his mind, or did he take time to ruminate about this surprising turn of events? In the biblical tradition, dreams are seen as one way the divine speaks to humankind. If we take this insight seriously, then God is still speaking through dreams and intuitions. God may be speaking to us! Have you ever had a life-changing dream? What new realities have you experienced as a result of insightful dreams?

God’s providence moves through all things, including the unconscious mind. It may be moving through your life right now. Unconscious wisdom can be brought to consciousness and become a catalyst for changing our conscious values and behaviors. The working class Joseph becomes a spiritual hero, because he – like Mary – says “yes” to God’s call to bring wholeness to earth. Without the faithful risk-taking of Mary and Joseph, would Jesus have ever been born? Would God’s message of Shalom have come to earth?

So with the song of the angels and angelic visitations on the horizon this season, let us open to “more than we can ask or imagine.” Let us go beyond one-dimensional understandings of reality to embrace the wondrous world of Christmas – of the birth of a baby, unexpected divine revelations, and holiness around every corner. Let us say “yes” to God’s impossible dream in our lives and congregations.

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Bruce Epperly is Theologian in Residence at Westmoreland Congregational United Church of Christ, Bethesda, MD (https://www.westmorelanducc.org/) and a professor in theology and spirituality at Wesley Theological Seminary. He is the author of over 80 books including: “Homegrown Mystics: Restoring the Soul of Our Nation through the Healing Wisdom of America’s Mystics” (Amazon.com: Homegrown Mystics: Restoring Our Nation with the Healing Wisdom of America’s Visionaries: 9781625249142: Epperly, Bruce: Books) “Jesus: Mystic, Healer, and Prophet “(Jesus: Mystic, Healer, and Prophet: Epperly, Bruce: 9781625248732: Amazon.com: Books), Saving Progressive Christianity to Save the Planet”( Saving Progressive Christianity to Save the Planet: Epperly, Bruce G: 9781631999215: Amazon.com: Books), and his most recent book, “God of the Growing Edge: Whitehead and Thurman on Theology, Spirituality and Social Change.” (The God of the Growing Edge: Whitehead and Thurman on Theology, Spirituality, and Social Change: Epperly, Bruce G: 9781631999291: Amazon.com: Books The God of the Growing Edge: Whitehead and Thurman on Theology, Spirituality, and Social Change: Epperly, Bruce G: 9781631999291: Amazon.com: Books) His latest books are “A New Pentecost for Progressive Christians.” (A New Pentecost for Progressive Christians: Epperly, Bruce G: 9781631999413: Amazon.com: Books), “Creation Sings: 40 Days of Spiritual Wisdom from the Non-human World” (Amazon.com: Creation Sings: Forty Days of Spiritual Wisdom from the Non-Human World: 9781625249296: Epperly, Bruce G: Books), and “Three Wise Women: The Twelve Days of Christmas with Mary, Elizabeth, and Anna” (https://www.amazon.com/Three-Wise-Women-Christmas-Elizabeth/dp/1625249330/ref=sr_1_1?crid=PPN0SBU2BW35&dib=eyJ2IjoiMSJ9.I0QgtrolNv8FOJYiEhj8bEaLSSx1pwROcggCiug_8lybpSUzp8GSYaJBGh467Ar8lsOLGc23G9CpjirJxGxfKGXj-fXvaBOyHA2MRS6Jh0KdSfinpmdM6z_v5YE2Vrj4Uc2mq9tdx7NMg_n3UG6Aa__Bnzs4T-nSGlp1ADYClKRnxMUl64h_JFcG2CqK21toV0Mxm2CixAx306Pm7_R9nLXHrxyd7NOI6XfcI44JiPhc1HXZ8F6sz6W_Q3fjXAbhdWXXDVtu_XuKkXOoXubCIHSW9QKfG71BXdRRPB-5fpM.2QpPBFE9Y31ZLdV26CZYU0rwLEm88p2Fhrike7y0LvU&dib_tag=se&keywords=bruce+epperly+books&qid=1765207440&sprefix=bruce+epperly%2Caps%2C99&sr=8-1)