Adventurous Lectionary – Pentecost 9- August 10, 2025

Last updated on: August 3, 2025 at 1:34 pm by Bruce Epperly

0 Comments

Adventurous Lectionary – Pentecost 9- August 10, 2025 2025-08-03T13:34:24-04:00 Bruce Epperly

LOGO Patheos Explore the world's faith through different perspectives on religion and spirituality! Patheos has the views of the prevalent religions and spiritualities of the world.

The Adventurous Lectionary – The Ninth Sunday after Pentecost – August 10, 2025

Isaiah 1:1, 10-20; Psalm 50:1-8, 22-23; Hebrews 11:1-3, 8-16; Luke 12:22-30

Today’s passages challenge the church to become countercultural and to choose values different from our society. To be a place of adventure rather than backward looking. To put justice and healing at the heart of our relationship. Now is the time for change, the scriptures proclaim. Now is the time to get our spiritual and ethical house in order and our values in line. The time is coming when values and actions, our relationship with God and neighbor, must trump financial success, secular power, or material consumption. God invites us to be the change we want to see in the world. We need to be people of the future, God’s future, and not defenders of the status quo. We must look to the far horizons of a promised land and begin to act as residents of God’s realm of Shalom. Our future as church, nation, and planet depend on a new vision and a new way of life. We have let the world squeeze us into its mold, allowing our imaginations to be stifled by concrete limitations, and our becoming tranquilized by the familiarity of what has been. God calls us to a new thing, economically and spiritually. God calls us to alternative visions of reality and challenges us to become partners in healing the world. We need to expect great things from God and great things from ourselves if the world is to be saved.

These passages proclaim the life-changing divine-human encounter. In which mysticism leads to mission. Encountering God holds a mirror to our life and our nation and challenges us to choose life in a death-filled world. Confession and hope belong together in the prophetic vision. Speaking for God, Isaiah proclaims God’s distaste for worship that denies the realities of poverty and injustice, that turns a blind eye to storm troopers randomly collecting immigrants, based on class and skin color, and starving children in Gaza.

Aware of the realities of injustice and the disparity of the wealthy and poor, God is “tired of hearing your damned songs of praise and smelling your damned incense.” Quit trampling through my Temple, don’t tune your guitars and turn on your jumbotrons, God roars, and unless you first expend your efforts seeking justice, God will silence your worship. There is hell to pay for those who forget that God is God and they, or their president, aren’t! Trouble is on the way for the 1% of the population who focus on amassing wealth while others lose their homes and barely scrape by. Beware Christian nationalists, Trump Christians, and passive progressives, God is on the move, and you must change course, or the ever-flowing streams of God will roll over you.

Reading this in church without preamble or disclaimer could get the preacher in hot water – the preacher will be accused of being a socialist, anti-American, or not sufficiently patriotic!

For Isaiah, ethics matters and character matters. A nation can be wealthy yet spiritually bankrupt, and no amount of MAGA hats or God Bless Americas can recalibrate our nation’s spiritual GPS if we willfully go off the grid, economically and ecologically, or stoke the flames of nationalism or racism, or sit idly by as ICE deports law abiding undocumented citizens and children starve in Gaza or South Sudan. The cries of vulnerable and poor drown out any pretense to greatness.

Still, there is hope for the nation, Isaiah contends. Repent, seek justice, set things right, and forgiveness is possible. If you mend your ways and seek justice in the marketplace and the halls of Congress, God will no longer hold your sin against you. We still may have to face the consequences of our earlier injustices, but God welcomes us to be part of new and healing vision of reality. You can begin again, fresh and clean, and filled with joy at companionship with God.

The Psalmist continues God’s critique of worship that neglects the vulnerable. True worship involves walking the paths of compassion and mercy, not opulence or fanfare.

The Epistle of Hebrews proclaims the life-changing power of faith. Mystic encounters, like those of Abraham and Sarah, get us up out of our chairs to embark on a holy adventure. Faith is in the unseen, what seems impossible to the political and spiritual “realist.” Yet, faith opens us to a “deeper reality,” in which God’s presence makes a way when there is no way. The author of Hebrews proclaims that the great people of faith lived with the vision of another country, God’s country that lay beyond the limitations they were currently experiencing. Childless Abraham and Sara trust God’s promise, even though they initially cannot see this coming to fruition. “Faith is the assurance of things hoped for, confidence in things unseen.” What great thing – beyond your current understanding or reach – is God calling you to?

This faith, however, is not unrealistic, nor does it deny the real limitations and challenges we face. Abram and Sarai are old and childless…and yet…God has a vision to make a way where they see no way forward. Faith emerges from recognizing the concreteness of reality, including the forces of entropy and injustice. Faith sees the concrete world as the womb of possibility and imagines that God is presenting us with provocative images of the future, even when these seem unlikely at the moment. Trusting God’s vision, the widest horizon of hope, faith trusts that the moral arc of history will come to pass, despite our current waywardness. God’s vision is more powerful than our recalcitrance.

What can be birthed in a world of prevaricating politicians usurping Jesus for the love of power, Christians who love Trump more than Jesus in the political and economic sphere, starving children, erosion of democracy, and racist arrests in US city streets.

I must admit that this is a difficult passage. I often feel hopeless that we can change either as a nation or a planet. We live in denial or frankly purposely lie about our current condition, calling climate change a hoax, maintaining false election claims, denying our nation’s racist history. But, we must look toward the horizons and take steps toward God’s vision. We must expect that great things come from small beginnings and that five loaves and two fish can feed a multitude and that our resistance will outlast the Neros and Domitians of our time.

In the reading from Luke’s Gospel, Jesus tells his followers and us to be “ready!” We never fully know what time it is and the Kairos moment in which we are challenged to respond to God’s vision of salvation in life-changing ways. Accordingly, we should assume that each moment is a Kairos moment, each encounter is salvific and each place is holy. “Don’t be afraid,” Jesus assures us. Trust God, and then act sacrificially for the well-being of others. This is challenging when our political and religious leaders seem hellbent on destroying democracy and religious freedom, and we no longer have a place at the table of decision-making.

Fear is grounded in lack of faith, in our inability to experience God’s future shaping our present. Filled with faith, or at least a little faith we plant mustard seeds, unsure that they will germinate, but trusting that within the seed is a field of flowers that will bring spice to our lives and the world. There is always “more” to imagine in God’s gentle providence in our world, and God’s providence comes to us filled with possibilities and the energy to embody them.
Faith opens us to deeper and wider visions of reality. It gives us greater perspective and energizes us to be God’s companions in transforming the world, enabling our world to embody on earth God’s heavenly dreams. It reminds us and inspires us to be the hands and feet of God, God’s partners in tipping the world from death to life and hate to love.

++++

Bruce Epperly is Theologian in Residence at Westmoreland Congregational United Church of Christ, Bethesda, MD (https://www.westmorelanducc.org/) and a professor in theology and spirituality at Wesley Theological Seminary. He is the author of over 80 books including: “Homegrown Mystics: Restoring the Soul of Our Nation through the Healing Wisdom of America’s Mystics” (Amazon.com: Homegrown Mystics: Restoring Our Nation with the Healing Wisdom of America’s Visionaries: 9781625249142: Epperly, Bruce: Books) “Jesus: Mystic, Healer, and Prophet “(Jesus: Mystic, Healer, and Prophet: Epperly, Bruce: 9781625248732: Amazon.com: Books), Saving Progressive Christianity to Save the Planet”( Saving Progressive Christianity to Save the Planet: Epperly, Bruce G: 9781631999215: Amazon.com: Books), and his most recent book, “God of the Growing Edge: Whitehead and Thurman on Theology, Spirituality and Social Change.” (The God of the Growing Edge: Whitehead and Thurman on Theology, Spirituality, and Social Change: Epperly, Bruce G: 9781631999291: Amazon.com: Books The God of the Growing Edge: Whitehead and Thurman on Theology, Spirituality, and Social Change: Epperly, Bruce G: 9781631999291: Amazon.com: Books) His latest book is “A New Pentecost for Progressive Christians.” (A New Pentecost for Progressive Christians: Epperly, Bruce G: 9781631999413: Amazon.com: Books)

Uncategorized

divine justice

Pentecost season

spirituality and justice

Previous Post

July 27, 2025

Adventurous Lectionary - Pentecost 8 - August 3, 2025