Divine Generosity and Challenge – Lectionary for July 27

Last updated on: July 20, 2025 at 5:48 pm by Bruce Epperly

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Divine Generosity and Challenge – Lectionary for July 27 2025-07-20T17:48:07-04:00 Bruce Epperly

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The Adventurous Lectionary – Seventh Sunday after Pentecost – July 27, 2025

Hosea 1:2-10
Psalm 85
Colossians 2:6-19
Luke 11:1-19

Today’s readings are challenging, and the adventurous preacher may not want to preach the Hosea passage, especially if children are present. Though their ultimate message describes divine generosity and recovery, they are wrapped in difficult language, indeed R-rated language, especially the words from Hosea and Psalm 85, both of which describe God’s behavior in problematic imagery for those who believe God’s nature to be defined by primarily by love not vengeance. Moreover the Hosea passage can be seen as misogynist, abusive, and dehumanizing, not only to Hosea’s wife but to his children, who seem to be object lessons rather than living, breathing human beings.

Difficult Words

We cannot excuse Hosea’s language or wish it away. Still, beneath its problematic language and attitudes, there may be wisdom for us today, and remember, if you read it, you must address it in your sermon!

There is an ethical calculus in the universe: though injustice often reaps rewards quickly as we see among today’s politicians and economic moguls, eventually those who are unjust will experience, as Amos says, a famine of hearing God’s word and will reap the whirlwind of social chaos and disorder. Eventually unjust leaders will be deposed from positions of power and authority, according to biblical wisdom. Those who forget to consider the well-being of future generations, inspired by power and greed, will suffer alienation from nature and will see their profits swallowed up and their children at risk from human-caused climate change. Politicians who foment hate will strut and fret at political rallies, but their legacies will be consigned to the ash heap of history. A church that aligns itself with racism, political intrigues, and conspiracy theories, or which whole heartedly supports politicians who gleefully embrace hatred, dishonesty, and dehumanization, not to mention the seven deadly sins, will lose credibility in the eyes of seekers. While these are not direct results of divine punishment, in order of things, both personal and social, we do reap what we sow. The victims of the immorality of institutions and their leaders are not to be blamed, nor the poor and vulnerable maligned. In fact, the greatest danger to the soul is to be rich and powerful, and heedless of God’s way. Injustice and racism destroy the souls of perpetrators, even as it stunts the prospects of victims. Virtually of the prophetic denunciations, and Jesus’ challenges, are to the privileged and powerful!

In the interdependence of sin, recovery, and divine care, the lens through which through which I am focusing is Jesus’ description of God’s relationship with the world found in Luke 11:13: “If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!” These words point us toward healthy theological reflection and serve as an antidote to demonic images of God, even those which come from Christian ministers. These words chart a relational theology that gives birth to relational and affirmative ethics, embracing the vulnerable and giving voice to the voiceless. They reveal a God we are called to imitate and not fear. A God who inspires justice and compassion and does not demand confession as the primary religious virtues.

The Heart of the Gospel

The heart of the gospel message is that “God gives good gifts to God’s children!” Jesus asserts that “evil” [read “imperfect” or “ambiguous, loving and sometimes impatient”] parents want the best for their children. Accordingly, won’t the perfect Parent, God, want to give you more? When I ask students and congregants what God is like, most respond with words like “loving,” “forgiving,” “creative,” “universal.” Few say, “punitive,” “angry,” “vindictive,” or “hateful.” Yet, such descriptors are regularly spewed forth from local church pastors, televangelists, and major figures in conservative Christianity. They dominate conservative white Christianity, whose quest for political power, is reflected in incivility and persecution of those perceived to be “other” than themselves. Some of these religious leaders have identified war, pestilence, AIDS, natural disaster and even mass shootings as divine punishment for America’s waywardness. These preachers suggested that God was behind certain storms (punishing immoral New Orleans with Katrina) or mass shootings that leave dozens injured or dead, even though they oppose meaningful firearms legislation and see guns and God as intimately connected and are willing to sacrifice school children at the altar of the Second Amendment. Their congregants or media listeners nod their heads without recognizing the theological inconsistency of talking about God’s love, on the one hand, and God’s ruthless destruction, on the other. Or connecting a politician’s survival of an assassination attempt with the passage of a bill that will punish the vulnerable in our nation and abroad.

Blasphemous Preaching

Today’s scripture would say such comments are blasphemy and should never be invoked from the pulpit, political rally, or social media. In fact, many people glibly assume God would perform certain actions – let loose viruses, destroy cities with storms, or initiate massacres – that would be considered hate crimes, punishable by imprisonment, if performed by a human. Their God is more like a narcissistic demon than the sacrificial and welcoming healer from Nazareth. Their God inspires violence and ostracism of anyone who differs from them doctrinally or politically. As Howard Thurman says, bad gods lead to bad behavior personally and politically.

Is God as Moral as You?

It is important that we ask the question, “Is your vision of God as moral as you are? Is God as good as you are?” “Of course,” they respond. And then, I ask them to review the sordid and violent images associated with divine power and punishment. Once again, they are surprised that demonic images of God supported in scripture as well as popular dialogue. As theologian Thomas Oord asserts, many theologians exalt power over love in describing God, and if they had to abandon one concept, they would jettison love before they would let go of power.

In Luke 11, Jesus describes God as the Loving Father. It is fully appropriate to use the term “Mother” as well. There is an implicit – perhaps, explicit – ethic in divine parenting. God seeks a world in which God’s will or vision be enacted on earth as it is in heaven. In other words, God wants the world to be defined by loving, welcoming, going the second mile, and accepting diversity spiritual habits. If God is loving, then our calling is to be as loving as God. When we hear the cries of 100,000,000 refugees or the traumatized undocumented residents of the US, the pain inflicted on species due to human-caused climate change, or the pain of parents burying the school age victims of school shooting, we must respond. They are the “friend at night” whose needs must trump our comfort.

Despite their harshness, the readings from Hosea and the Psalms recognize, as I noted earlier, that there is cause and effect in the universe. Bad lifestyle habits increase our possibility of life-threatening illness. Materialism and greed make us oblivious to beauty and diminish our spirits. Injustice leads to social unrest. Trusting in guns, walls, and masked agents, not God for our ultimate security leaves in its wake unprecedented violence in our homes as well as neighborhoods. Still, despite the justice built into reality, God wants us to aspire to become as much like Christ as possible. God’s ultimate aim is healing not harm. Made alive in Christ, we can embody Jesus’ message and mission. We can become “little Christs,” as Luther said. This is the spiritual-ethical meaning of the passage form Colossians: “For in him the whole fullness of deity dwells bodily, and you have come to fullness in him.” We are “full of Christ” and our vocation is to let that fullness, that never ending stream of love, flow from us to the world.

This week’s readings challenge us to invoke God’s name only in ways that bring greater beauty and love to the world. There is too much loose talk about divinity in our time, especially when we assume God is on our side or reflects our values and prejudices. Such a God is compassionate to us, but violent to our foes, and justifies good Christian people telling those who disagree with them “to go back where they came from,” approve of violent tactics toward non-citizens, and blithely accept racism and cruelty in our government’s policies. A Loving Parent inspires loving actions in the personal and political realm. We become like the God we worship. Let us claim a Loving Parent, Mother and Father, and mirror our Parent in our personal and political lives.

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Bruce Epperly is Theologian in Residence at Westmoreland Congregational United Church of Christ, Bethesda, MD (https://www.westmorelanducc.org/) and a professor in theology and spirituality at Wesley Theological Seminary. He is the author of over 80 books including: “Homegrown Mystics: Restoring the Soul of Our Nation through the Healing Wisdom of America’s Mystics” (Amazon.com: Homegrown Mystics: Restoring Our Nation with the Healing Wisdom of America’s Visionaries: 9781625249142: Epperly, Bruce: Books) “Jesus: Mystic, Healer, and Prophet “(Jesus: Mystic, Healer, and Prophet: Epperly, Bruce: 9781625248732: Amazon.com: Books), Saving Progressive Christianity to Save the Planet”( Saving Progressive Christianity to Save the Planet: Epperly, Bruce G: 9781631999215: Amazon.com: Books), and his most recent book, “God of the Growing Edge: Whitehead and Thurman on Theology, Spirituality and Social Change.” (The God of the Growing Edge: Whitehead and Thurman on Theology, Spirituality, and Social Change: Epperly, Bruce G: 9781631999291: Amazon.com: Books The God of the Growing Edge: Whitehead and Thurman on Theology, Spirituality, and Social Change: Epperly, Bruce G: 9781631999291: Amazon.com: Books) His latest book is “A New Pentecost for Progressive Christians.” (A New Pentecost for Progressive Christians: Epperly, Bruce G: 9781631999413: Amazon.com: Books)

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