Contemplative Activism – Epiphany 6 – February 9, 2025

Last updated on: February 2, 2025 at 5:26 am by Bruce Epperly

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Contemplative Activism – Epiphany 6 – February 9, 2025 2025-02-02T05:26:41-05:00 Bruce Epperly

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The Adventurous Lectionary – The Fifth Sunday after the Epiphany – February 9. 2025

Isaiah 6:1-8, Psalm 138, I Corinthians 15:1-11, Luke 5:1-11

Mysticism Inspires Mission

Get ready for a wild ride! Strap on your seat belts and put on your helmet! We’re entering the amazing realm described by the Twilight Zone, Narnia, the Lord of the Rings Hogwarts, Marvel, and the Matrix, an enchanted world, wild and wonderful, where mysticism and miracle, signs and wonders, where God shows up and turns our world upside down. Where God shows us the divine glory, asks the impossible, and then empowers us to be more than can imagine! Be prepared to be astonished and then tell about it. Mysticism inspires mission and miracles lead to movement.

God calls us to creative transformation in difficult times, in which we experience the fierce urgency of NOW. We are in such a time and so was Isaiah, Isaiah’s mystical experience in the Jerusalem Temple awakens us to the possibility that there may be “thin places” everywhere, as the Celtic Christians say. Places where the veil between heaven and earth is pierced and we see life as it is – Infinite. Where God’s grandeur abounds and angels guide our paths in the gloom of the present darkness. That God can show up out of nowhere and transform our lives and the world. In a time of political upheaval, Isaiah comes to the Temple, perhaps looking for a moment’s rest or a wider vision on the affairs of the nation. The great king Uzziah has just died, and uncertainty is in the air. Uzziah’s leadership brought safety and stability to the land. His steady hand gave the people confidence in the future. But, what now? Will the next ruler be wise and strong, or unsteady and prevaricating? Sounds familiar, doesn’t it?

Out of nowhere, God shows up – a theophany that rocks Isaiah’s world. Angels chant “holy, holy, holy, the whole earth is filled with God’s glory.” The doors of his perception open and Isaiah experiences the majesty and wildness of the world – the mysterious, fascinating, and tremendous, as Rudolf Otto proclaims. He is speechless, overwhelmed by his intergalactic vision and his own finitude. His imperfection and mortality compel him to bow down in unworthiness. Isaiah stammers, “You are God, and I am a mortal. My best actions are finite and imperfect. My nation is fallible and prone to injustice. Woe is me! Woe is Jerusalem!” And we might add, as we witness a nation without morality or compassion among our leaders, “ Woe is the USA!” or any other national identity.

God makes a way where we see no way: in the Jerusalem Temple and in our own difficult time. Rather than a dead end, Isaiah’s mystical experience is an open door. Recognizing one’s finitude and imperfection opens the door for God’s initiative. Just as he is without one plea, as the hymn asserts, undefended and transparent, Isaiah receives God’s transforming and healing touch and a blessing beyond belief. He is anointed by fire, and then given a task. “Whom shall send?” The God of the universe needs someone to speak the divine word to a thoughtless people. God needs our gifts and creativity to transform our social order and bring our nation back to holiness and justice. No doubt some accused Isaiah of mixing politics and religion, but God’s call to creative transformation cannot be bound by our political fragility or fear.

Isaiah’s encounter with God is a model both for worship and the spiritual life. Grandeur and praise lead to confession and forgiveness, to divine affirmation, and then the call to commitment. In our finitude, we share in Infinity, in our sin, we share in blessedness. When we hear these words, “Whom shall I send?” what will our response be? Surely God calls us each moment of the day with nudges, intuitions, insights, and encounters. Will we discover the Infinite in the finite and then respond to be God’s humble and agnostic – not claiming to fully know or be the only repositories of divine revelation – representatives in the word? Will we step up and become God’s partner in healing the world.

Praise and Politics

Psalm 138 joins a sense of God’s grandeur, protection, and our faithful response. Confronted by a world of praise, we experience a sense of security that enables us to be faithful to God’s calling in our time and place. God’s fidelity inspires our own fidelity, and God’s power empowers us to be God’s companions and champions in our world. The God of the universe, the God of big bangs and national deliverance, inspires fidelity on our part. God is God, and we aren’t – and neither is any national leader, and this is good news, because beyond tragedy and divisiveness, the moral and spiritual arcs are at work and they will outlast the strutting and fretting and sound and fury of any prevaricating potentate.

Resurrection Today

In I Corinthians 15, Paul proclaims the amazing resurrection story. There is nothing ho-hum here, and surely this was initially beyond belief to Paul’s listeners. Yet, Paul sees Christ’s resurrection rooted in history. It is an objective observable event, even if it pushes us to embrace the mystic dimensions of life. Paul also expresses his improbable calling – unworthy yet gifted by grace and called to be more than he ever imagined. Like Isaiah, Paul’s mystical encounter with the Living Resurrected Christ turned his world upside down and gave him the vocation of ministry with the Gentiles. This passage gives us confidence in God’s power in the world and invites us to consider our own calling. No one is bereft of God’s grace or power. We can begin anew despite an ambiguous past. God uses concrete and imperfect persons like us to do God’s will – to embody God’s vision and be God’s representatives in the word. Resurrection inspires life-giving agency and a willingness to take our role as actors in God’s vision of wholeness.

While we may differ in our understandings of the resurrection – as did the first century Christians – resurrection, by whatever metaphysic we use, transforms our spirit, bidding us to come a life in a death-filled world. A world in which we are challenged to “practice resurrection,” as Wendell Berry challenges, living by a different set of values than the potentates and oligarchs.( Poem of the Day – Manifesto: The Mad Farmer Liberation Front – BookPeople)

Launch Out into the Deep

Launch out into the deep! There is more to us and the world than we can imagine. The encounter of Jesus and Peter, described in Luke 5, also joins epiphany and theophany, our awakening to God’s appearance in our lives. God is present everywhere, but some places and persons are “thin,” as the Celts say, transparent to the holy, mediating divinity in our daily lives. The whole earth is full of God’s glory, as the angels sing, and yet most of the time, we are oblivious. God can come to us, as Christ did to Peter, in our failures as well as our successes. Not expecting anything, and disappointed over an unsuccessful night’s fishing, Peter is welcomed into a world of wonders. Jesus calls him to go farther than he can imagine.

Peter’s experience mirrors the experience of many pastors and congregations. We have worked hard and sought to be faithful and yet our congregation shrinks in size, budgets are tight, and the demographics are against us. We have tried all the latest church growth programs and the downward trend continues. COVID has turned everything upside down. And, yet, God offers one more thing – launch out into the deep, go toward the horizon, awaken to new possibilities. Don’t give up, be faithful and join your imagination with faithful action, that goes beyond church survival to healing the world. This is true for those of us who try to be faithful to God in the age of Trump.

Like Isaiah, Peter is overwhelmed and protests his inadequacy. He knows his imperfections and he fears that he’s getting in over his head (which he is), and yet when Jesus says, “Follow me,” Peter and his friends join Jesus’ holy adventure.

Isaiah and Peter alike trust God to use their finitude and imperfection – the concreteness of their lives – to become blessings to the world. In the concreteness of success and failure, God calls us to see more deeply into reality, to expect more of ourselves and God’s blessings, and then respond, taking our place in God’s holy adventure of world transformation.

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Bruce Epperly is Theologian in Residence at Westmoreland Congregational United Church of Christ, Bethesda, MD (https://www.westmorelanducc.org/) and a professor in theology and spirituality at Wesley Theological Seminary. He is the author of over 80 books including: “Homegrown Mystics: Restoring the Soul of Our Nation through the Healing Wisdom of America’s Mystics” (Amazon.com: Homegrown Mystics: Restoring Our Nation with the Healing Wisdom of America’s Visionaries: 9781625249142: Epperly, Bruce: Books) “Jesus: Mystic, Healer, and Prophet “(Jesus: Mystic, Healer, and Prophet: Epperly, Bruce: 9781625248732: Amazon.com: Books), Saving Progressive Christianity to Save the Planet”( Saving Progressive Christianity to Save the Planet: Epperly, Bruce G: 9781631999215: Amazon.com: Books), and his upcoming book, due out in February, “God of the Growing Edge: Whitehead and Thurman on Theology, Spirituality and Social Change.”

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