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A Journey Through Holy Week

A Journey Through Holy Week

Last updated on: March 22, 2024 at 7:14 pm by Bruce Epperly

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A Journey Through Holy Week 2024-03-22T19:14:00-04:00 Bruce Epperly

LOGO Patheos Explore the world's faith through different perspectives on religion and spirituality! Patheos has the views of the prevalent religions and spiritualities of the world.

Holy Week is a lifetime in miniature. All the seasons of life – indeed, the hopes and fears of all the years – are found in the adventures of Holy Week. It goes from celebration to conflict, betrayal, suspense, and then back to a celebration that lasts a lifetime. As the commercial says, “life comes at you fast,” and so does Holy Week. Like Christian, a lifetime experience is compressed into a brief capsule. We almost need a month to let the events of Holy Week sink in spiritually and emotionally. When everything seems to be going well in your life, out of the blue, you or a loved one receives the diagnosis of a life-threatening illness. Without warning, you lose your job and wonder how you’ll ever reclaim your former professional or economic status. We all eventually live a Holy Week, whether in terms of the first or twenty-first centuries.

In his discussion of the Psalms, Walter Brueggemann describes the rhythm of our lives in terms of orientation, disorientation, and reorientation, all of which occur during Holy Week. It is easy to go from waving palms and shouting “Hosanna” to singing “Christ the Lord is Risen Today, Alleluia!” without taking account of religious conflict, betrayal, injustice, agony, and hopelessness that accompany our Easter celebrations. That’s why a holistic pilgrimage through Holy Week is an essential diet for persons of faith and seekers. We can go beyond dogma to experience the many moods of Holy Week and see ourselves in the conflict and celebration of the week.

Holy Week can forever change us if we embrace the seasons of the week and the seasons of our lives, both the sunshine and the shadow and the celebration and desolation. Life’s greatest challenges can also be the womb of life’s greatest possibilities.

PALM SUNDAY

Most congregations join both palms and passion on what was traditionally called Palm Sunday. The rationale is that we won’t skip over the pain of betrayal of Maundy Thursday and the abandonment of Good Friday on our way to Easter. While this practice reflects liturgical and theological wisdom, often celebration gets lost among the extensive passion readings of Palm/Passion Sunday.

Palm Sunday begins with celebration. A spiritual practice for Palm Sunday might involve praying your “hosannas” and joys. Take time to shout, dance, wave some palms, and give thanks for God’s witnesses in your life. Let your body and spirit together worship God. Let this be a day of celebration in spite of the ambiguities and conflicts of life. There will be enough time for suffering later in the week.

MONDAY TO WEDNESDAY

The next moment of Holy Week involves Jesus’ conflict with religious and governmental authorities. Jesus “occupies the Temple,” tossing out the vendors who make religion a mercantile enterprise.

Monday through Wednesday of Holy Week provide opportunities for spiritual examination,
focusing on questions such as:

From what unjust structures do you personally benefit?
Where do you participate in practices that go against the gospel mandates of justice
and inclusion?
Where do religious structures profit from manipulating simple believers?Where
does our nation need to mend its ways to be faithful to God?
Imaginatively speaking, what booths might Jesus overturn in contemporary religion? Or our
congregation?

MAUNDY THURSDAY

Maundy Thursday joins memory, hope, and Eucharist with experiences of betrayal and abandonment. Maundy Thursday invites us to live eucharistically as we remember God’s action in history and our lives, and live hopefully toward the future as we recall the tragedies of life. The day invites us to consider the power of life’s shadows to threaten human well-being. If Christ can be abandoned, then which of us is safe from destitution and abandonment? If Jesus’ closest male followers abandon him, where are we abandoning Jesus’ way by our lifestyles and values? In what ways can we deepen and strengthen our spiritual stature so that we can be awake and faithful in the time of trial? In a world in which many are abandoned, who are we called to embrace and welcome?

GOOD FRIDAY!

There is really nothing “good” about Good Friday! It is a day of unmitigated suffering and alienation. But, it is also the day in which we proclaim the message of the hymn, “Were You There When They Crucified My Lord?” We have to ask ourselves where we would be when Jesus was crucified. Would we beamong the jeering crowds? The faithful women? Or, the cowardly disciples? Good Friday is a perfect opportunity for an imaginative prayer.

After reading the Good Friday scriptures, take some time for stillness.
Then imagine the scene at Calvary. Visualize yourself among those who were witnesses to the
crucifixion. What is the environment? Who is present around the Cross? What is Jesus’ appearance? Does he say anything or respond in a particular way to what’s going on? Where are you in the scene? How do feel as you witness the crucifixion? What do you do when Jesus breathes his last? Where do you go following Jesus’ death? Where is your
hope on Good Friday and beyond?

HOLY SATURDAY

Holy Saturday is the day of uncertainty and suspense. There is no promise of a happy ending. Embracing the wisdom of Holy Saturday invites us to consider the following: What is unresolved spiritually in your life? What are the forces of death that constrict your life? Where are you awaiting a resurrection? Where do you need to experience God’s new
life?

THE CELEBRATION OF EASTER

Easter inspires us to do our “happy dance.” Practicing resurrection (Wendell Berry) takes many forms – protesting injustice, spending more time with loved ones, doing something you thought wasimpossible, singing alleluias, awakening to beauty. The Psalm of the day is “This is the day that God has made. Let us rejoice and be glad in it.” Rejoice and give thanks for thegift of life. Bless everyone you meet and receive life from everyone you meet. Christ is Risen! Christ is Risen, indeed!

Where is your resurrection? Where do you need new life and deeper faith? What needs to be revived in your life and relationships? Let the energy of grace flow through you. Imagine the
energy of Easter giving you new life out of death-filled situations. Vow to choose life every moment of the day as Christ’s ambassador of resurrection.

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Rev. Bruce Epperly Ph.D. has served as a professor, seminary administrator, university chaplain, and congregational pastor at Georgetown University, Wesley Theological Seminary, Lancaster Theological Seminary, and South Congregational Church United Church of Christ on Cape Cod. “Retired,” he continues to teach in the Doctoral of Ministry program at Wesley Theological Seminary, give seminars, write, and rejoice in grandparenting and marriage with Rev. Dr. Kate Epperly. An ordained minister in the United Church of Christ and Christian Church (Disciples of Christ), he is the author of over eighty books, “The Elephant is Running: Process and Open and Relational Theology and Religious Pluralism,” “Jesus: Mystic, Healer, and Prophet,” “Walking with Francis of Assisi: From Privilege to Activism,” “Simplicity, Spirituality, and Service: The Eternal Wisdom of Francis, Clare, and Bonaventure,” and “Taking a Walk with Whitehead: Meditations with Process-Relational Theology.” His books on faith and politics include, “Talking Politics with Jesus: A Process Perspective on the Sermon on the Mount,” “One World: The Lord’s Prayer from a Process Perspective,” and “Process Theology and Politics. His most recent texts are a trilogy: “Process Theology and Healing,” “Process Theology and Mysticism,” and “Process Theology and Prophetic Faith.” He may be reached at [email protected].

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