Patheos

BuddhistCatholicContemplativeEvangelicalGeneral ChristianHinduJewishLatter-day SaintMuslimNew VisionsProgressive Christian

Beliefs

Topics

Columnists

Resource Library

Research Tools

Video

Podcasts

Thought Readers

Faith In Media Tracker

Newsletters

Ad-Free & Subscriber Log-In Subscription Support

Patheos

Ad-Free & Subscriber Log-In Subscription Support

Follow Patheos Patheos on Facebook Patheos on YouTube

lightinthewest

Sept. 15–the Sorrows of Mary

Last updated on: September 15, 2004 at 9:51 am   by Edwin Woodruff Tait

Sept. 15–the Sorrows of Mary 2004-09-15T09:51:00-05:00 Edwin Woodruff Tait

LOGO Patheos Explore the world's faith through different perspectives on religion and spirituality! Patheos has the views of the prevalent religions and spiritualities of the world.

Today is the day after the Feast of the Holy Cross, and in the Catholic tradition this is, fittingly, the commemoration of the Sorrows of Mary. Historically, this feast originated in 1668, although it drew on a longer tradition of devotion to Mary as the sorrowful mother of the suffering Christ. In the 13th century, a religious order, the Servites, made this devotion the focus of their existence as a community, and the September commemoration was a gift to the Servite order by the Pope. Mary’s sorrows had also been commemorated in Germany and other areas of Europe since the late Middle Ages on a Friday during Eastertide. This commemoration was later moved to the Friday before Palm Sunday, and in the 18th century was established as a universal feast of the Catholic Church. Today, as far as I know, this commemoration is no longer celebrated in the Catholic Church (with the possible exception of the small number of parishes and missions that still use the old Mass), leaving Sept. 15 as the only commemoration of the Sorrows of Mary.

All this liturgical detail can be mind-numbing, and non-Catholic readers may wonder why I’m wasting time on it. I am, after all, an Episcopalian, and my own denomination doesn’t celebrate Sept. 15. However, in my opinion this failure to embrace Marian devotion is a bad thing. Without getting into the question of whether all forms of Catholic Marian devotion are healthy, I think it’s altogether to the good for us to be reminded frequently of the close link between Jesus and His Mother. This is important not because Mary is a semi-divine figure in between us and Jesus, but because she isn’t. She is, like us, a believer who followed Jesus but often did not understand what that involved. She was confused and hurt by Jesus, as we are. And yet she shared in his sorrows and in his saving work, as we are all called to do. Whenever we think of Jesus we think of Mary, and whenever we think of Mary we think of Jesus. As with love and marriage, you can’t have one without the other.

So when we have just celebrated the triumph of the Cross of Jesus, it is important for us to think of the woman who stood at the foot of the Cross, weeping for her beloved son who hung there dying for reasons she did not yet fully understand. Most of the sorrow of this world does not come from deliberate, heroic sacrifice. It is the sorrow of victims, caught up in tragedy against their will and without their comprehension. And yet, Christian tradition tells us that Mary rose to the occasion, offering herself fully to God and offering back to God the son she had received as a miraculous gift. Mary shows us the only way in which we can follow Jesus–by standing at the foot of his Cross, weeping for the suffering of the world. And yet, as we learned yesterday, the Cross is also the place of triumph, where the powers of evil have been defeated forever. And Mary, the Queen of Sorrow, is crowned by Christ as the Queen of Heaven. As St. Paul put it, if we suffer with Christ, we will reign with him. This is the heart of the Christian life.

Today is also Wednesday of Ember Week. Traditionally the Church has set aside four weeks in the year as times of fasting and prayer at each of the four seasons of the year. These “ember weeks” are celebrated on Wednesdays, Fridays, and Saturdays, and the autumnal Ember Days fall after the Feast of the Holy Cross. These are not frequently celebrated today, but they are a good way of marking the four seasons of the year. Traditionally, they are a time to pray for vocations to the priesthood, and they are a good time for all of us to think about our calling as Christians, whatever that may be. In my case, my calling is to write my dissertation (instead of writing this blog) and to teach a class on Ancient Egypt and another one on European encounters with Africa and Asia in the 16-17th centuries. Which I shall now proceed to do (after posting a link to the Stabat Mater, the traditional hymn associated with Mary’s sorrows).

Uncategorized

Previous Post



September 15, 2004

Late entry--Feast of the Holy Cross

Next Post



September 15, 2004 Stabat Mater


Browse Our Archives

Select a Category apologetics Bible Catholicism Christianity economics history Middle Ages personal Reformation Rodney Stark Uncategorized

Select a Month August 2026 June 2026 January 2026 December 2025 October 2025 June 2025 February 2025 December 2024 November 2024 June 2024 May 2024 January 2024 December 2023 April 2023 December 2022 November 2022 September 2022 July 2022 June 2022 April 2022 November 2021 September 2021 March 2021 February 2021 January 2021 December 2020 November 2020 October 2020 August 2020 July 2020 June 2020 May 2020 December 2018 October 2018 June 2018 March 2018 December 2017 November 2017 October 2017 September 2017 May 2017 April 2017 March 2017 February 2017 January 2017 December 2016 November 2016 October 2016 September 2016 August 2016 July 2016 June 2016 May 2016 April 2016 March 2016 January 2016 December 2015 November 2015 September 2015 June 2015 May 2015 April 2015 March 2015 February 2015 January 2015 December 2014 November 2014 October 2014 August 2014 June 2014 March 2014 January 2014 September 2013 August 2013 June 2013 August 2012 July 2012 October 2011 June 2011 March 2011 July 2010 March 2010 January 2008 May 2007 April 2007 February 2007 October 2006 August 2006 March 2006 January 2006 November 2005 October 2005 September 2005 August 2005 June 2005 May 2005 April 2005 March 2005 February 2005 January 2005 December 2004 November 2004 September 2004


Follow Us!

Follow Us on Facebook Follow Us on Twitter



TAKE THE

Religious Wisdom Quiz

What does "Maranatha" mean?

Select your answer to see how you score.

Come, Lord Praise Him It is finished Be joyful

Related posts from Light in the West

Catholic

What is "Christian Nationalism"? A Reply to Dennis...

Light in the West

Catholic

Love Ordered and Disordered

Light in the West

Catholic

A Bum with No Connections

Light in the West

Catholic

The Order of Love

Light in the West

TRENDING AT PATHEOS Catholic

Rejecting Doom: Christian Hope And Human Action

Christianity is a religion of hope. We are to have hope and...

It’s What Comes From Within Which Matters

One of the most difficult things for us to understand is why...

Why I Choose the Eucharist Over the Sermon

Choose the Eucharist, Not the Sermon What are we supposed to get...

5 Design Elements Found in Spiritually Rooted Homes

Putting Spirituality Into Home Decor Our homes are more than our living...

Credo: A Story of God Told with the...

About 10 years ago, I began to imagine a personal "Credo" that...

The Anatomy of Divine Revelation in Catholic Thought

The claim that God has made Himself known to human beings is...

view all Catholic blogs

Patheos on Facebook Patheos on YouTube

Ad-Free & Subscriber Log-In Subscription Support

Copyright 2008-2026, Patheos. All rights reserved.

Subscription Support Ad-Free & Subscriber Log-In

Follow Patheos Patheos on Facebook Patheos on YouTube