1 Kings 1

Last updated on: September 6, 2017 at 10:45 pm by Peter Leithart

1 Kings 1 2017-09-06T22:45:46+06:00 Peter Leithart

LOGO Patheos Explore the world's faith through different perspectives on religion and spirituality! Patheos has the views of the prevalent religions and spiritualities of the world.

Here is a very rough, very wooden and literal, translation of 1 Kings 1.

Now the king David was old, entering in days.
And they covered him in clothes
And it was not warm to him.
And his servants said to him,
?Let them seek for my lord the king a young woman, a virgin
And let her stand before the king
And let her be to him an attendant/stewardess
And let her lie in your lap
And it will be warm to my Lord the king.?E
And they sought a beautiful young woman within all the boundaries of Israel.
And they found Abishag the Shunammite
And they caused her to enter to the king.
Now the young woman very beautiful.
And she was to the king an attendant,
And she served him.
But the king did not know her.

Now Adoniyah, son of Haggith, lifting himself up, saying,
?I, even I, will rule as king.?E
And he made for himself chariots and horsemen and fifty men, runners before him.
Now his father did not trouble him from his days, saying,
?Why according to this have you done??E
Now also he himself was very good in form.
Now she bore him after Absalom.
And were his words with Joab son of Zeruiah, and with Abiathar the priest.
And they helped after (stood by) Adonijah.
Now Zadoq the priest and Benayahu son of Yehoyada and Nathan the prophet and Shimei and Rei and the Gibborim which were to David
And they were not with Adoniyahu.

And sacrificed Adoniyahu sheep and cattle and fatted cattle on the stone of the Zoheleth (the Slithering), which is beside En-rogel.
And he called all his brothers, sons of the king,
and to all the men of Judah, the servants of the king.
But Nathan the prophet and Benayahu and the Gibborim
And Solomon his brother he did not call.

And said Nathan to Bath-sheba, mother of Shlomoh, saying,
?Have you not heard that rules as king Adoniyahu, son of Haggith
And our Lord David does not know?
Now you, come.
Let me advise you please (with) advice.
And save your soul and the soul of your son Shlomoh.
Come, and enter to the king David
And say to him,
?Have not you, my lord the king, sworn to your maidservant,
To say that Shlomoh your son will rule as king after me
And he will sit on my throne?
And why rules Adoniyahu??E
Behold you still wording there with the king
And I myself will enter after you
And I will fill up your words.?E

And entered Bath-Sheba to the king in the inner room
Now the king was very old.
And Abishag the Shunammite serving the king.
And bowed Bath-sheba and prostrated herself to the king.
And the king said,
?What to you??E
And she said to him,
?My lord, you yourself swore by Yahweh your God to your maidservant
?That Shlomoh your son will rule as king after me
And he himself will sit on my throne.?E
?But now, behold, Adoniyah rules as king
And you, my lord the king, you do not know.
And he sacrificed bulls and fatted cattle and sheep to abundance
And he called to all the sons of the king and to Abiathar the priest and to Joab commander of the hosts
But to Shlomo your servant he did not call.
But you yourself, my lord the king, eyes of all Israel (are) on you
To announce to them who will sit on the throne of my lord the king after him.
And it will be as soon as sleeps my lord the king with his fathers
And I will be, even I and my son Shlomoh, sinners.?E

And behold: while she still speaking with the king
And Nathan the prophet entered.
And they announced to the king, saying,
?Behold Nathan the prophet.?E
And he entered before the King
And he prostrated himself to the king with his face on the land.
And Nathan said,
?My lord the king have you said
?Adoniyahu will rule as king after me
And he himself will sit on my throne?E
?For he has gone down this day
And he sacrificed bulls and fatted cattle and sheep to abundance.
And he called to all the sons of the king,
And to the commander of the host and to Abiathar the priest.
And behold: eating and drinking before him.
And they are saying,
?Live the king Adoniyahu!?E
?But to me, to myself your servant and to Zadoq the priest and to Benayahu son of Yehoyada and to Shlomo your servant he did not call.
Has this thing been from my lord the king?
And you did not cause your servants to know who will sit on the throne of my lord the king after him??E

And answered the king David
And said,
?Call to me to Bath-sheba.?E
And she entered before the king.
And she stood before the king.
And the king swore and said,
?Life of Yahweh, who redeemed my life from all distress.
For just as I swore to you by Yahweh God of Israel, saying,
?For Shlomoh your son shall rule as king after me
And he himself will sit on my throne in my place.?E
For thus I will do this day.?E
And bowed Bath-sheba faces (to the) land
And she prostrated herself to the king
And she said,
?Love my lord the king David forever.?E

And said the king David,
?Call to me to Zadoq the priest and to Nathan the prophet and to Benayahu son of Yehoyada.?E
And they entered before the king.
And the king said to them,
?Take with you the servants of your lord
And cause to ride Shlomoh my son on the mule which is to me.
And cause him to come down to Gihon.
And anoint him there, Zadoq the prist and Nathan the prophet, as (to) king over Israel.
And blow on the Shofar,
And say,
?Live the king Shlomo!?E
And ascend after him
And enter
And he will sit on my throne.
And he himself will rule as king in my place.
Now him I commanded to be prince over Israel and over Judah.?E
And answered Benayahu son of Yehoyada the king
And he said,
?Amen.
Thus says Yahweh God of my lord the king
Just as Yahweh was with my lord the king,
Thus he will be with Shlomo
And he will make greater his throne than the throne of my lord the king David.

And went down Zadoq the priest and Nathan the prophet and Benayahu son of Yehoyada and the Cereti and the Peleti
And they cased Shlomoh to ride on the mule of the king David
And they caused him to come to Gihon.
And took Zadoq the priest the horn of oil from the tent
And anointed Shlomoh
And they blew on the Shofar
And said all the people,
?Live the king Shlomoh!?E
And ascended all the people after him
Now the people fluting on flutes
And rejoicing great joy
And split the earth with their voice.

And heard Adoniyahu and all the called ones which (were) with him
And they finished to eat.
And heard Joab the voice of the Shofar
And said,
?Why the voice of the city makes an uproar??E
And his still wording and behold, Jonathan son of Abiathar the priest entered
And said Adoniyahu
?Enter, for a man of valor (are) you
And good you news you bring.?E
And answered Jonathan and said to Adoniyahu,
?No.
Our Lord the king David has caused to rule as king Shlomoh.
And sent with him the king Zadoq the priest and Nathan the prophet and Benayahu son of Yehoyada and the Cereti and the Peleti
And he caused him to ride on the mule of the king.
And anointed him did Zadoq the priest and Nathan the prophet as king in Gihon.
And they ascended from there rejoicing
And the city makes an uproar.
This the voice which you heard.
And also Shlomoh sits on the throne of the kingdom.?E
And also have entered the servants of the king to bless their lord the king David, saying,
?May your God make good the name Shlomoh
More than your name.
And make great his throne more than your throne.?E
And prostrated himself the king on his bed.
And also according to this says the king,
?Blessed be Yahweh Go
d of Israel
who gave this day sitting on my throne.
And my eyes seeing.?E
And they shuddered
And they arose, all the called ones which (were) to Adoniyahu
And they went, each to his way.

Now Adoniyahu feared from the presence of Shlomoh
And he rose
And he went
And he took hold on the horns of the altar.
And it was announced to Shlomoh saying,
?Behold, Adoniyahu fears the king Shlomoh
And behold he takes hold on the horns of the altar, saying,
?Let it be sworn to me according to the day of king Shlomoh
If he kills his servant with the sword.?E
And said Shlomoh
?If he will be as a son of valor
his single hair shall not fall to the land.
But if evil is found in him
Then he dies.?E
And sent the king Shlomoh
And they caused him to go down from on the altar
And he entered
And he prostrated to the king Shlomoh.
And said Shlomoh to him,
?Go to your house.?E

Bible - OT - Kings

Previous Post

August 13, 2004

The Other Frenchman

Next Post

August 14, 2004 “To Obey Its Lusts”

Browse Our Archives

Select a Category 1 Corinthians 1-2 Samuel 1968 Abelard Abortion Abraham Acedia AD 70 Adam Smith Addiction Advent Advertising Aeneid Aesthetics Africa African Christianity African Church African religion Age Aging Agriculture Airline industry Alabama Alasdair MacIntyre Albania Alcohol Allegory Alms Alternative Medicine Ambrose America American Christianity American culture American economy American Evangelicals American Foreign Policy American history American Literature American Military American Politics American Religion American Revolution Anagogy Analytic Philosophy Anamnesis Ancient Egypt Ancient Greece Ancient history Ancient Near East Ancient Religion Angels Anglican Church Anglicanism Animism Anointing of the Sick Anselm Anthropology Anthropomorphism anti-Catholicism Antiquities Antonio Lopez apocalypse Apocalyptic Apocalyptic language Apostles Creed Aquinas Archeology Architecture Arianism Aristotle Ark of the Covenant Art Art History Ascension Aseity Assurance Athanasius Atheism Athens atonement Attention Attributes Augustine Austin Farrer Authority autonomy Avant-garde Awe Bach Ballooning Balzac Banking Bankruptcy Baptism Baptists Baseball Basketball Bavinck Beatitudes Beauty Behavioral Economics Being Benedict XVI Benjamin Benjamin Franklin Beowulf Berkeley Bernie Sanders Bertrand Russell Bestiary Bible Bible - criticism Bible - NT Bible - NT - 1 Corinthians Bible - NT - 1 John Bible - NT - 1 Peter Bible - NT - 2 Corinthians Bible - NT - 2 Peter Bible - NT - Acts Bible - NT - Colossians Bible - NT - Ephesians Bible - NT - Galatians Bible - NT - Gospels Bible - NT - Hebrews Bible - NT - James Bible - NT - John Bible - NT - Jude Bible - NT - Luke Bible - NT - Mark Bible - NT - Matthew Bible - NT - Paul Bible - NT - Philippians Bible - NT - Revelation Bible - NT - Romans Bible - NT - Thessalonians Bible - NT - Timothy Bible - OT Bible - OT - Amos Bible - OT - Chronicles Bible - OT - Daniel Bible - OT - Deuteronomy Bible - OT - Ecclesiastes Bible - OT - Esther Bible - OT - Exodus Bible - OT - Ezekiel Bible - OT - Ezra-Nehemiah Bible - OT - Genesis Bible - OT - Habakkuk Bible - OT - Hosea Bible - OT - Isaiah Bible - OT - Jeremiah Bible - OT - Job Bible - OT - Joel Bible - OT - Jonah Bible - OT - Joshua Bible - OT - Judges Bible - OT - Kings Bible - OT - Lamentations Bible - OT - Leviticus Bible - OT - Malachi BIble - OT - Micah Bible - OT - Nehemiah Bible - OT - Numbers Bible - OT - Pentateuch Bible - OT - Proverbs Bible - OT - Psalms Bible - OT - Ruth Bible - OT - Samuel Bible - OT - Song of Songs Bible - OT - Torah Bible - OT - Zechariah Bible - OT - Zephaniah Biblical Law Biblicism Billy Graham biography Biology Biololgy Biotechnology Blasphemy Blindness Blog news Blogging Blogroll Bloomsbury Group Bob Dylan Body Body symbolism Boethius Boko Haram Bonhoeffer Book of Common Prayer Books Botany Boundary Brexit Britain British History British Politics Bruce Springsteen Buddhism Bureaucracy Burial Business C. S. Lewis C. S. Peirce Calendars Caliphate Calvin calvinism Camille Paglia Canon Capitalism Cappadocians Carl Schmitt Catholic Social Teaching Catholicism Catholicity Causation cemeteries Cervantes Charism Charismata Charity Charles Dickens Charles Hodge Charles Simeon Charles Taylor Charles Williams Chaucer Chermistry Chess Chesterton Chiasm children China Chinese Exclusion Act Chivalry Chopin Chretien de Troyes Christendom Christian Democracy Christian reconstruction Christianity in Britain Christianization Christmas Christology Chronology Church church and state Church architecture Church Calendar Church history Church of England Church Year Cicero Circumcision Cities City of God Civil Religion Civil Society Civil War Civility Classical Theism Classics Climate Change Clothing Coleridge Colloquy of Marburg Colonialism Color Comedy Comenius Commodity Communio Communism Community Comparative religions Computer Science Confederacy Confessionalization Conflict Congregations consciousness Consecration Conservatism Constantine Constitution consumerism Contra Faustum Conversion Coriolanus Cormac McCarthy Cosmology Cosmopolitanism Council of Trent Counter-culture Counter-insurgency Courage Courtly love Covenants Crafts Craftsmanship Cranach Creation Creativity Creator-creature Credit Crime Crime and Punishment Crisis Critical scholarship Criticism Cross Cubism Cultural theory Culture Culture War Dance Daniel Dennett Dante Darwin Dave Eggers David David Foster Wallace David Hume David Jones Deadly sins Death Debt Dechristianization Decolonization Deconstruction Defoe Deja vu Democracy Denis de Rougemont Denominationalism Derrida Descartes Developmental psychology Devils Diocletian Discipleship Disenchantment Disgust Diversion Diversity Divine energies Divine Impassibility Divine Simplicity Divine Warrior Doctrine dogma Dominion Donald Trump Dostoevsky Douglas Campbell Douglas Farrow Dreams Dualism Durkheim Dystopia E.M. Forster Early Christianity Early Modern Europe Easter Eastern Europe Eastern Orthodoxy Ecclesiology Ecclesiology Economics Economy Ecumenism Eden Edgar Allan Poe Edmund Spenser Education Egypt Election Elites Emergence Emma Emotion Empire England English History English Reformation Enlightenment Entertainment Entrepreneur environmentalism Envy Epic Epiphany Episcopals Epistemology Epistles Equality Erasmus Ernst Kantorowicz Eros Eschatology Eternity Ethics Eucharist Europe Evangelicalism Evangelicals and Catholics Together Events Evil Evolution Exile Face Fairie Queene Fairy Tales Faith family Family and Marriage Fantasy Farming Fashion Fasting Fatherhood Fear Femininity Feminism Fertility Fetishization Feud Feudalism Feuerbach Fiction Figs Film Finance Finland Fire Flag Flags Flannery O'Connor Flood myths Folly Food football Foreign Affairs Foreign Policy Foreknowledge Forgiveness Foucault Fracking France Francois Mauriac Franz Rosenzweig free will Freedom Freedom of God French Revolution Freud Funerals Future G. K. Chesterton Gambling Gaming Gay Marriage Gender gender identity Genealogy Geography George Berkeley George Eliot George Herbert; Poetry George Romanes Gerald Manley Hopkins Germany Gethsemane Gift Gifts Giorgio Agamben Global Christianity Global economics Globalism Globalization Glorious Revolution Gnosticism God's sovereignty Gods Goethe Golf Good Friday Gospel Gospels Gothic Gothic architecture Grace Grammar Gramsci Gratitude Greek Literature Greek Philosophy Greek Religion Greek Science Gregory of Nyssa Guillermo del Toro H. Richard Niebuhr Haiku hair Hamann Hamlet Handicap Handles Hands Hans Urs von Balthasar Happiness Harold Bloom Harper Lee Harvest healing Heaven Heavenly treasure Heavenly treasure Hebrew Bible Hebrew language Hegel Heidegger Hell Hellenism; Judaism; Revelation Henri de Lubac heresy Herman Dooyeweerd Hermeneutics Herod Heroic Heroism Hesiod Hidegard of Bingen Hierarchy Hieronymus Bosch Historicism Historiography History History - Early Modern History - Middle Ages Hoaxes Hobbes Holiness Holy Saturday Holy Spirit Home Homeless Homer Homosexuality Honor hope Horror Hospitality Housing Hugh of St. Victor Human Rights Humanism Humor hylomorphism Hymns Hypocrisy. Iago Iconoclasm Identity Ideology Idleness Idolatry Iliad Images Imagination Immigrant churches Immigrant Religion Immigration Imperialism Improvization Imputation Incarnation Incest India Individualism Indonesia Inequality Inerrancy Infant Baptism Infant mortality Infanticide Ingratitude Innovation Inspiration Institutions Insult Intellectual History Intellectuals Intelligent Design International Politics Internet Intimacy IQ Iran Iran-Iraq War Iraq Ireland Irony Islam Islamic State Islamism Ismail Kadare Israel Ivan Illich J. Gresham Machen J.N. Figgis Jacob Jacques Lacan James Bond James Jordan James Joyce James KA Smith James Wood Jane Austen Jane Jacobs Jealousy Jed Perl Jeff Koons Jeroboam Jesus Jewish War 66-70 AD Jihad Johann Georg Hamann Johannine Epistles John Ashbery John Behr John Bunyan John Calvin John Donne John Frame John Howard Yoder John Knox John Milbank John Milton John Owen John Rawls John Ruskin John Stuart Mill John the Baptist John Webster John Wesley John Williamson Nevin Jonathan Edwards Jorge Luis Borges Joseph Conrad Joseph Ratzinger Journalism Joy Judaism Judaize Judgment Judith Butler Jurgen Moltmann Justice Justification Kalevala Kant Karl Barth Karl Marx Karl Polanyi Karl Rahner Kazakhstan Kazuo Ishiguro Kenneth Lonergan Kierkegaard King Lear Kingdom of God Kitsch Knighthood Knowledge Korea Labor movement Lactantius Lamech Lament Landscape Language Latin America Laughter Law Law and Punishment Leftism Lent Les Murray Levi-Strauss Levites Leviticus Liber Mundi Liberal arts Liberal Theology Liberalism Light Lighthouse Linguistics LIstening Literacy Literary structure Literature Liturgics Liturgy Locke Logic Love Luther Lutheran Lutheranism Lying Lytton Strachey Macbeth Machiavelli Machines Madness Mainline Manhattan Manicheanism Manners Manufacturing Manuscripts Mao Zedong Maps Marcion Marilynne Robinson Marketing Marriage Martha Nussbaum Martin Bucer Martin Chemnitz Martyrdom Marx Marxism Mary Mary Douglas masculinity Mass Materialism Mathematics Maundy Thursday Max Weber Media Mediation Medication Medicine Medieval Church Medieval exegesis Medieval Literature Medieval theology Medieval Thought Medievalism Memory Merchant of Venice Mesopotamian Religion Messianic Metaphor Metaphysics Methodist Mexican-American War Michel de Montaigne Michel Faber Middle Ages Middle East Midwifery Mikhail Bulgakov Military Millennium Mind Miracles Miscellaneous Mission missionaries Mixed constitution Modern self modernism Modernity monasticism Monotheism Monroe Doctrine Monsters Montaigne's Essays Moral philosophy Mormonism Moses Mother Teresa Motherhood Motive Mount of Olives Movies Multiculturalism Murder Music Musicals Mutability Mutability Mystery Mysticism myth N. T. Wright Narrative Nation-State Nationalism Natural Law Natural-Supernatural Nature Nature and culture Nature and Grace Nazi Nazirite Necrophilia Nero Nestorianism Neuroscience Nevin Lectures New Atheism New Testament New York City Newbigin News NGOs Nibelungenlied Nicholas of Cusa Nicholas of Lyra Nietzsche Nigeria Nihilism Nobel Prize Nobility Nominalism Norbert Elias Norman MacCaig nostalgia Novels Numerology Obama Objectivity and subjectivity Occasionalism Odysseus Oil Old Testament Oliver O'Donovan Ontology Origen original sin Orthodoxy Othello Owen Barfield Pacifism Pactum salutis Paedocommunion Paganism Pain Painting Paleoconservatism Palm Sunday Pannenberg Parenting Pascal Passions Passivity Pastoral Care Pastoral theology Patrick Modiano Patristics Patronage Paul Peace of God Peace of Westphalia Penal substitution Pentecost Pentecostalism Perichoresis Pericles Persecution Person Peter Peter Enns Petrarch Philip K. Dick Philip Melanchthon Philosophy Philosophy of Action Philosophy of History Philosophy of language Philosophy of science Phone booth Photography Physics Pictures Pierre Bourdieu Place Planned Parenthood Plants plato Play Plot Plotinus Pluralism Pneumatology Poetics poetry Poetry & Stories Poland police Political Philosophy Political theology Political Theory Politics Pop Culture Pope Francis Popular Culture Populism Pornography Porphyry Post-Colonial Theory Post-Structuralism Postmodernism Postmodernity Potential Poverty Power Practice Pragmatism Prayer Preaching Predestination Prediction Prehistory Premillennialism Presbyterian Priesthood Prince Charles Prison Reform privacy Private Prodigal Son Progress Progressivism Property Prophecy Prophet Propitiation Prosperity gospel Prostitution Protectionism Protestantism Providence Prudentius psalms Pseudo-Dionysus Psychological Warfare Psychology Public intellectual Public Life Public Philosophy Public Theology Publishing Punk Rock Pure nature Puritanism Purity Pushkin Putin Pythagoreanism R.J. Rushdoony Race Racism Radical Orthodoxy Rape Rationality Reactionary reading Realism Reason Red State Blue State Reformation Reformational Catholicism Reformational Philosophy Reformed theology refugees reinhold niebuhr Relationality Relativism Relics Religion Religion and science Religions Religious Freedom Religious Liberty Religious Right Renaissance Rene Girard Republican Party Resurrection Resurrection. Revelation Revelations Revenge Revivalism Revolution rhetoric Richard Flannagan Richard II Richard III Richard Wagner Richard Wilbur Righteousness Ritual Robert Frost Robert Herrick Robert Jenson Robert Mugabe Robert Spaemann Robinson Crusoe Rock n' Roll Rod Dreher Rodin Roman Catholicism Roman Empire Roman Religion Romance Romanticism Rome Rootedness Rosenstock-Huessy Rousseau Rowan Williams Rural America Russia Russian literature Russian Orthodoxy Rusty Reno Rwanda S. Y. Agnon Sabbath Sacrament Sacramental theology Sacraments Sacred Sacred Space Sacrifice saints Salt Sam Harris Same-sex marriage Sanctuary Satan Satire Saudi Arabia Scapegoat Scarcity Schism Schleiermacher Scholarship Science Science and Theology Science Fiction Scopes trial Scotland Scott Adams Scott Cairns Scottish Reformation Scotus Scripture and tradition sculpture Sea Second temple Secularism Secularization Self-Help Self-trust Semiotics Semper reformanda separation of church and state Sermon on the Mount Sex Sex Trafficking Sexual abuse Sexual Politics Sexual Revolution Sexuality Shakespeare Shame Culture Shema Sherlock Shopping Silence Simone Weil Simplicity Simpsons Sin Sincerity Sixties Skepticism Slavery Slavoj Zizek Sleep Sloth Social capital Social change Social Imaginary Social Science Socialism Socialization Sociology Sociology of Knowledge Sociology of Religion Sola scriptura Sonnets Sophocles Soteriology Soviet Union Space Spain Speculation Spinoza Spirit Sport Sports Star Trek State State-formation Stephen Masty Steven Bannon Strangers Structuralism structure Subject-object Substitution Suburbs Suffering Suicide Super-Rich Superheroes Supersessionism Supplication Supreme Court Surveillance Symbol Synagogue Taberancle Tabernacle Tax Taxes Tears Technology Teens Teleology Television Temple Ten Commandments Terence Terrence Malick Terrorism Thanksgiving The South The West Theodore Roosevelt Theogony Theological Education Theological Language Theology Theology - Anthropology Theology - Christology Theology - Covenant Theology - Creation Theology - Ecclesiology Theology - Eschatology Theology - Liturgical Theology - Pneumatology Theology - Soteriology Theology - Trinity Theology proper Theopolis Theopolis Institute Theosis Theresa May Thomas A. Clark Thomas Aquinas Thomas Carlyle Thomas Mann Threshing Thucydides Time Tocqueville Tolerance Toleration Tolstoy Tom Wolfe Tools Torah Torture Toscanini Totalitarianism Trade Tradition Tragedy Transhumanism Translation Transubstantiation Travel Trees Trinitarianism Trinity Trinity House Tristan Troilus and Creysede Trump Trump Truth Turkey Twelfth Night Two Kingdoms Typology Ukraine Ulysses Uncanny Uncategorized Uniform Union with Christ United States Unity University Usury Utilitarianism Utopia Value Vatican II Vengeance Vico Victorian Age Victorian Literature Vienna Violence Virgil Virgin Birth Virginia Woolf Vladimir Nabokov Vladimir Solovyev Vladimir Solovyov W.H. Auden Walls Walt Disney Walt Whitman Walter Benjamin Walter Lippmann War Wars of Religion Washington DC Wealth Weddings Will William Carlos Williams William Gilpin William Golding Wine Wisdom wonder Word of God Wordsworth Work Works World Council of Churches World History World War I World War II Worldview Worship Wrath Writing Youth Youth Ministry Yuja Wang Yves Congar Zimbabwe Zwingli Zygmunt Bauman

Select a Month January 2019 December 2018 November 2018 October 2018 September 2018 August 2018 July 2018 June 2018 May 2018 April 2018 March 2018 February 2018 January 2018 December 2017 November 2017 October 2017 September 2017 August 2017 July 2017 June 2017 May 2017 April 2017 March 2017 February 2017 January 2017 December 2016 November 2016 October 2016 September 2016 August 2016 July 2016 June 2016 May 2016 April 2016 March 2016 February 2016 January 2016 December 2015 November 2015 October 2015 September 2015 August 2015 July 2015 June 2015 May 2015 April 2015 March 2015 February 2015 January 2015 December 2014 November 2014 October 2014 September 2014 August 2014 July 2014 June 2014 May 2014 April 2014 March 2014 February 2014 January 2014 June 2013 May 2013 April 2013 March 2013 February 2013 January 2013 December 2012 November 2012 October 2012 September 2012 August 2012 July 2012 June 2012 May 2012 April 2012 March 2012 February 2012 January 2012 December 2011 November 2011 October 2011 September 2011 August 2011 July 2011 June 2011 May 2011 April 2011 March 2011 February 2011 January 2011 December 2010 November 2010 October 2010 September 2010 August 2010 July 2010 June 2010 May 2010 April 2010 March 2010 February 2010 January 2010 December 2009 November 2009 October 2009 September 2009 August 2009 July 2009 June 2009 May 2009 April 2009 March 2009 February 2009 January 2009 December 2008 November 2008 October 2008 September 2008 August 2008 July 2008 June 2008 May 2008 April 2008 March 2008 February 2008 January 2008 December 2007 November 2007 October 2007 September 2007 August 2007 July 2007 June 2007 May 2007 April 2007 March 2007 February 2007 January 2007 December 2006 November 2006 October 2006 September 2006 August 2006 July 2006 June 2006 May 2006 April 2006 March 2006 February 2006 January 2006 December 2005 November 2005 October 2005 September 2005 August 2005 July 2005 June 2005 May 2005 April 2005 March 2005 February 2005 January 2005 December 2004 November 2004 October 2004 September 2004 August 2004 July 2004 June 2004 May 2004 April 2004 March 2004 February 2004 January 2004 December 2003 November 2003 October 2003 September 2003 August 2003

TAKE THE

Religious Wisdom Quiz

What happened to the first stone tablets of the Ten Commandments?

Select your answer to see how you score.

They were placed in the Ark Pharaoh destroyed them They were lost in battle Moses broke them