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What is God’s Greatest Problem?

What is God’s Greatest Problem?

Last updated on: June 29, 2018 at 6:30 pm by KP Yohannan

What is God’s Greatest Problem? 2018-06-29T18:30:39+00:00 KP Yohannan

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Unbrokenness is a fearful thing. It is the spirit of Satan, whose nature is incurable pride that can forever resist God.

God’s greatest problem is not our sin (for He dealt with that on the cross), but the hardness and unbrokenness of our hearts. That is God’s greatest problem, the root of all our troubles.

May we come before God with the humility of a child

The Bible has its lists of unbroken people. Consider Pharaoh as one example.

Pharaoh could have been Moses. What an incredible opportunity. He could have become like Ruth of Moab or Rahab the harlot. He could have been the most incredible individual in history to join with Moses and lead the children of Israel. He could have said, “Moses, we grew up together. You left Egypt and I thought you were an idiot to give up all you had. But here I sit on this ivory throne with all the power in the world, yet I am so empty, lost and hopeless. My power and possessions are just a show. I am nothing. But Moses, I see in your eyes such authority. With stammering tongue you simply say, ‘Let my people go,’ and the heavens stand by you. I tremble at your words. Moses, I give up. You be my agent of reconciliation. Let me follow you—what do you want me to do?”

Pharaoh could have done that. But he didn’t. He refused to be broken. At every opportunity, with each of the plagues, his heart became harder and harder.

King Saul is another example. What incredible possibilities the man had! God chose him to be the very first king of Israel. What an honor! He began as a humble leader, but over the years, little by little, he began to harden his heart. He refused to be broken of his own ways. And in the end, it was the very thing that killed him.

In the book of Numbers, we read one of the most frightening stories in the Bible—the story of Korah. Like the others, he hardened his heart and infected the entire Israelite camp with his arrogance. But unlike the others, no external circumstance caused him to fall. No snake came and bit him, causing his death. There was no heart attack. Nobody killed him, nor did he commit suicide. No sir. God Himself ripped open the earth and swallowed him up (see Numbers 16:32).

Each of these men paid a great price because of their unbrokenness. And please notice how their unbrokenness did not just affect them, but also the people they led, loved and lived with.

The same thing happens in our lives when we refuse to humble ourselves. Not only does our resistance prolong the process and delay the good work the Lord is trying to bring about in our lives, but it also affects those around us. Oftentimes when we resist the work of God, our family and loved ones suffer. Our relationships and our jobs suffer because we become difficult people, hard to get along with and living with internal tension that soon manifests itself in our external lives.

Unbrokenness is a fearful thing. Why? It is so fearful because any one of us has the ability to harden our hearts in the same manner as Pharaoh, King Saul or Korah, and by this set ourselves up as enemies of God.

Humble Thyself

Scripture tells us, “God opposes the proud but gives grace to the humble” (James 4:6, NIV).

This is a strong verse.

You could make anybody your enemy and still somehow survive somewhere. But you don’t want to make God your enemy. We do this by having a prideful heart.

The Greek word for “oppose” used in James 4:6 is antitassomai, a word denoting to “rage in battle against.”1 I am sure you agree—this is a bad deal! If for some reason I got angry with you, you could punch me back. But if God becomes angry with you and resists you, you would have no chance. We bring disaster upon ourselves when we walk in pride, and ultimately we cut ourselves off from His grace.

The only way to receive His grace and favor is to be broken and humble before Him. And this is something Scripture says we are responsible for. The Bible never says God will humble us. The only place where God humbled individuals is in the case of Nebuchadnezzar or Belshazzar or situations when He said, “Either you fall on this rock and be saved, or the rock will fall on you and powder you” (paraphrase, see Daniel 2:34–35).

We must humble ourselves (see James 4:10). We must choose to walk the road of brokenness. We are told to put on the garment of humility.

This brokenness is not just an outer garment. It is not just externally looking very humble and pious, like the Pharisees did. The attitude of our hearts must be humble.

But how can we understand the condition of our heart, to know whether it is humble and broken or stiff and unbending? Jeremiah 17:9 tells us, “The heart is deceitful above all things, and desperately wicked; who can know it?”

Yet this passage continues with saying, “I, the LORD, search the heart, I test the mind” (v. 10). When the Lord, in His mercy and grace, reveals to us the pride, stubbornness and unwillingness in our hearts, we must be willing to say, “Lord, that’s the area You are showing me. I humble myself and I repent.” But if we refuse to do that, we make God our enemy. He will oppose us. Grace can no longer be given.

A Familiar Enemy: Our Own Unbrokenness

Our refusal to bend and break and be humbled causes us to be God’s enemy. Yet we can also have another enemy throughout this process of brokenness—ourselves. We are often our greatest enemy in seeing the work of the cross reign in our lives.

Watchman Nee said this:

Anyone who serves God will discover sooner or later that the great hindrance he has in the Lord’s work is not others, but himself. He will discover that his outward man (soul) is not in harmony with his inward man (spirit). Both tend to go toward two opposite directions from each other. He will also sense the inability of his outward man to submit to the inner control . . . . Thus he is rendered incapable of obeying God’s highest commands.2

You see, Scripture speaks of an inner battle that takes place in all of us. It even goes as far as to call it a war, one that rages between our inner man and our outward man. Consider what Paul wrote in Romans 7:22—“For in my inner being I delight in God’s law; but I see another law at work in the members of my body, waging war . . .” (NIV, emphasis added).

There is a clear distinction between our inner man and our outward man. There is a battle, which can have only one winner. If our outward man can be broken and crushed, the inward man can shine through and the beauty of Christ within seen.

Please understand. “The inward man cannot come forth, because he is resisted and blocked by an exhausted outward man. That is why we have repeatedly suggested that this outward man must be broken.”3

Founder of Christian and Missionary Alliance, A.B. Simpson, once wrote a hymn entitled, “Not I, but Christ,” in which he captures perfectly the need in each of our lives:

Oh to be saved from myself, dear Lord

Oh to be lost in Thee;

Oh that it may be no more I,

But Christ that lives in me.

Oh to be saved, not from adultery and thievery and lying and cheating and all the gross, visible sins that are happening out there, but from myself. Oh to be lost in Thee, that it may be no more I, but Christ. That is the brokenness I desire for myself and for all of us.

1 James Strong, LL.D., ST.T.D., The Strongest Strong’s Exhaustive Concordance of the Bible (Grand Rapids, Michigan: Zondervan, 2001).

2 Watchman Nee, Release of the Spirit (New York: Christian Fellowship Publishers, Inc., 2000), p. 11.

3 Ibid., p. 38.

Read the rest of The Beauty of Christ through Brokenness.

For another blog on unbrokenness, read this.

Dr. KP Yohannan, founder and director of the nonprofit organization Gospel for Asia, has written more than 200 books, including Revolution in World Missions, an international bestseller with more than 4 million copies in print. He and his wife, Gisela, have two grown children, Daniel and Sarah, who both serve the Lord with their families.

Gospel for Asia is a nonprofit organization serving the “least of these” in Asia since its beginning in 1979, often in places where no one else is serving. Gospel for Asia supports national workers who are serving as the hands and feet of Christ by ministering to people’s needs so they can understand the love of God for them for the first time. Gospel for Asia is engaged in dozens of projects, such as caring for poor children, slum dwellers and widows and orphans; providing clean water by funding wells; supporting medical missions; and meeting the needs of those in leprosy colonies. Through Gospel for Asia’s Bridge of Hope Program, tens of thousands of children are being rescued from the generational curses of poverty and hopelessness.

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Read more posts on Patheos by Dr. KP Yohannan Metropolitan, or on his blog at kpyohannan.org.

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