Did the Jews Accuse Jesus of Claiming to Be “God” or “a God”?

Last updated on: November 23, 2018 at 12:26 pm by Kermit Zarley

Did the Jews Accuse Jesus of Claiming to Be “God” or “a God”? 2018-11-23T12:26:38-07:00 Kermit Zarley

LOGO Patheos Explore the world's faith through different perspectives on religion and spirituality! Patheos has the views of the prevalent religions and spiritualities of the world.

The Gospel of John relates one incident in which the Jews accused Jesus of “making himself equal to God” and another incident in which they said to him, “you, though only a human being, are making yourself God” (Jn 5.18; 10.33). (All scripture quotations are from the NRSV.) Since Christians have been taught that Jesus is God, they have been taught that these Jews were correct in making these accusations. But in each instance, Jesus’ immediate response represents a denial of those allegations (Jn 5.19-46; 10.34-38). In the second incident, did they charge Jesus with making himself “God,” as has been traditionally translated, or “a god”? In the Greek text of Jn 10.33, the word for “God,” theos, does not have the article, thus making it “a god.” But English Bibles don’t translate it that way. Versions with “God’s Son” include the NIV, NRSV, NEB, and versions with “the Son of God” include KJV, NASB, ESV.

The first incident, in Jn 5.1-9, was precipitated by Jesus healing a man on the Sabbath. Then we read, “the Jews started persecuting Jesus because he was doing such things on the sabbath. But Jesus answered them, ‘My Father is still working, and I also am working’” (vv. 16-17). Thus, Jesus here calls God his Father, as he so often did, and he implicitly identifies his work as the Father’s work. Then we read, “For this reason the Jews were seeking all the more to kill him, because he was not only breaking the sabbath, but was calling God his own Father, thereby making himself equal to God” (v. 18).

The author of this gospel does not mean that this was his own assessment, as most Christians have thought; rather, he means it was an incorrect assessment of the unbelieving Jews. This is proved by the two reasons given for their making such an accusation: Jesus healing on the sabbath and him calling God his Father. First, Jews had wrongly interpreted their Torah in saying that healing ought not be done on the sabbath, whereas Jesus implies in this exchange that God heals on the sabbath and that he does so through Jesus! Second, Jesus certainly didn’t make himself equal with God by calling God his Father, since he taught his disciples to do that too. So, Christians have been calling God their Father ever since, and they don’t think by doing so that they are making themselves equal with God.

Furthermore, claiming equality with God is not the same as claiming to be God. In claiming to be equal to someone, you necessarily distinguish yourself from that person. Jesus constantly distinguished himself from the “one” God of Judaism, whom he called “Father.”

In the second incident, in which the Jews accused Jesus of “making yourself God” (Jn 10.33), the Greek text has theos without the article. Ordinarily, this would be translated “a god” rather than “God.” But because most translators believe Jesus is God, they have translated it “God” rather than “a god.”

What precipitated this accusation by the Jews, in Jn 10.33? They asked Jesus to tell them plainly if he was the Messiah (Jn 10.24). He replied that he had already done so. He added that his miracles, which he had done in his Father’s name, testify to who he is (v. 25). He further added that his Father had given him his disciples, to whom he gives eternal life, and no one can snatch them out of both his hand and the Father’s hand (vv. 28-29). He concluded, “The Father and I are one” (v. 30). Some church fathers asserted that Jesus’ word “one” (Greek hen) was a claim to be of the same essence as that of the Father. On the contrary, Jesus meant he and the Father were unified in their relationship and work.

The Jews had heard the Johannine Jesus repeatedly calling God “the/my Father.” And he even discussed this with them in John 8.38-47. So, they should not be confused in thinking that Jesus believes he is God, whom he calls “the/my Father,” since he repeatedly distinguishes himself from God. So, it is more likely that the Jews accused Jesus of making himself out to be “a god” rather than “God.”

This translation, “a god,” fits much better with the scripture Jesus cited in his response. For we read, “Jesus answered, ‘Is it not written in your law, “I said, you are gods”?’” (Jn 10.34). Jesus herein quotes from Ps 82.6 in which the psalmist calls the rulers or judges of Israel “gods” (Heb. elohim). The psalmist surely doesn’t intend to identify these men precisely as gods, but that they are like gods since they represent Yahweh, their God, in judging his people Israel. Jesus then explains, “If those to whom the word of God came were called gods—and the scripture cannot be annulled—can you say that the one whom the Father has sanctified and sent into the world is blaspheming because I said, ‘I am God’s Son’?” (vv. 35-36). Jesus implies that it would be even more appropriate to call him “a god” in the sense the psalmist does of those rulers since he, Jesus, being sanctified and sent, has even more right to this title than they did. But Jesus then adds that he identifies himself as “God’s Son” rather than “a god.” Since he replied by quoting scripture about Israel’s rulers being called “gods,” it seems more likely that these Jews had accused Jesus of making himself out to be “a god” rather than Israel’s “God.”

Jesus is called “(the) Son (of God)” 27x in the Gospel of John, usually by Jesus himself. Every time, except twice, the word for “Son” in the Greek text, huios, has the article. The two that don’t are Jn 10.36 and 19.7, which latter is spoken by Jesus enemies. At first glance this seems odd that on this one occasion, reported in Jn 10.22-42, Jesus would call himself “son” without the article (anarthrous). However, by quoting Ps 82.6 in his reply, Jesus omitted the next portion which states, “and all of you sons of the Most High,” in which the article is also absent. Therein, the psalmist identifies Israel’s judges as both “gods” and “sons” of God.” So, when Jesus next says that he claims to be “God’s Son,” the article is absent in the Greek text, thus “a son of God.” Jesus is comparing himself to those judges. We might also ask when it was that he previously identified himself as God’s Son. Jesus repeatedly did so implicitly by calling God “my Father.” But the classic text in which he expressly did so is Mt 11.27/Lk 10.22. Therein, he identifies himself as “the Son,” thus huios in the Greek text with the article. It is not that Jesus wishes to refrain from identifying himself as “the Son of God,” but that in Jn 10.36 he compares himself to the judges mentioned in Ps 82 and thereby accommodates himself to that text by saying “a son of God.”

Furthermore, Matthew reports concerning the crucified Jesus, “the chief priests also, along with the scribes and elders, were mocking him, saying, ‘He saved others; he cannot save himself…. He trusts in God; let God deliver him now, if he wants to; for he said, “I am God’s Son”’” (Mt 27.41-43). Again, huios in the Greek text is without the article. Those enemies likely would not have mocked him by saying that he trusts in God if those Jews mentioned in Jn 10.33 had believed he made himself out to be God.

To sum, Jesus’ interlocutors in Jn 10.33 more likely accused him of making himself out to be a god rather than the God of Israel. And Jesus likely responded by calling himself “a son of God” in parallel to Ps 82 from which he quoted. Nevertheless, Jesus is “the Son of God” par excellence, and a huge majority of the huios texts applied to Jesus in the Greek New Testament so identify him.

…………….

To see a list of titles of 130+ posts (2-3 pages) that are about Jesus not being God in the Bible, with a few about God not being a Trinity, at Kermit Zarley Blog click “Chistology” in the header bar. Most are condensations of my book, The Restitution of Jesus Christ. See my website servetustheevangelical.com, which is all about this book, with reviews, etc. Learn about my books and purchase them at kermitzarley.com. I was a Trinitarian for 22 years before reading myself out of it in the Bible.

Previous Post

May 26, 2014

Did Jesus Ask God to Forgive Those Who Killed Him?

Next Post

May 30, 2014 What Is the NBA's Lance Stephenson Going to Do Tonight?

Browse Our Archives

Select a Category Angels Billy Graham Blog Description Book Reviews Christian Living Christianity Christology Church History Current Events Deity of Christ? Disarmament Eschatology Evangelicalism Ezekiel 38-39 Film Reviews God Golf Gospel Harmonization Health History Holy Spirit Incarnation? Interview Islam Israeli-Palestinian Conflict Jesus Last Empire Literary Announcements Major Championship Winners Masters Monotheism My Books New Testament Old Testament Politics Primitive Weapons Ryder Cup Science Society of Biblical Literature The Bible The Restitution of Jesus Christ Trinitarianism Trinity? Uncategorized Unconditional Love? War on Terrorism

Select a Month October 2026 September 2026 August 2026 July 2026 June 2026 May 2026 April 2026 March 2026 February 2026 January 2026 December 2025 November 2025 October 2025 September 2025 August 2025 July 2025 June 2025 May 2025 April 2025 March 2025 February 2025 January 2025 December 2024 November 2024 October 2024 September 2024 August 2024 July 2024 June 2024 May 2024 April 2024 March 2024 February 2024 January 2024 December 2023 November 2023 October 2023 September 2023 August 2023 July 2023 June 2023 May 2023 April 2023 March 2023 February 2023 January 2023 December 2022 November 2022 October 2022 September 2022 August 2022 July 2022 June 2022 May 2022 April 2022 March 2022 February 2022 January 2022 December 2021 November 2021 October 2021 September 2021 August 2021 July 2021 June 2021 May 2021 April 2021 March 2021 February 2021 January 2021 December 2020 November 2020 October 2020 September 2020 August 2020 July 2020 June 2020 May 2020 April 2020 March 2020 February 2020 January 2020 December 2019 November 2019 October 2019 September 2019 August 2019 July 2019 June 2019 May 2019 April 2019 March 2019 February 2019 January 2019 December 2018 November 2018 October 2018 September 2018 August 2018 July 2018 June 2018 May 2018 April 2018 March 2018 February 2018 January 2018 December 2017 November 2017 October 2017 September 2017 August 2017 July 2017 June 2017 May 2017 April 2017 March 2017 February 2017 January 2017 December 2016 November 2016 October 2016 September 2016 August 2016 July 2016 June 2016 May 2016 April 2016 March 2016 February 2016 January 2016 December 2015 November 2015 October 2015 September 2015 August 2015 July 2015 June 2015 May 2015 April 2015 March 2015 February 2015 January 2015 December 2014 November 2014 October 2014 September 2014 July 2014 June 2014 May 2014 April 2014 March 2014 February 2014 January 2014 December 2013 November 2013 October 2013 September 2013 August 2013 July 2013 June 2013 May 2013 April 2013

TAKE THE

Religious Wisdom Quiz

In Revelation, what is the correct order of the first four seals opened by the Lamb?

Select your answer to see how you score.

Red horse, white horse, pale horse, black horse White horse, red horse, black horse, pale horse White horse, black horse, red horse, pale horse Pale horse, red horse, white horse, black horse

Books by This Author Books by Kermit Zarley Blog

See All Titles »