Buddhist Catholic Contemplative Evangelical General Christian Hindu Jewish Latter-day Saint Muslim New Visions Progressive Christian

Beliefs

Topics

Columnists

Resource Library

Research Tools

Video

Podcasts

Thought Readers

Faith In Media Tracker

Newsletters

Ad-Free & Subscriber Log-In Subscription Support

Follow Patheos

Home
Progressive Christian
Jesus Is Lord (But Not King)

Jesus Is Lord (But Not King)

Last updated on: February 15, 2019 at 10:44 pm by Keith Giles

Jesus Is Lord (But Not King) 2019-02-15T22:44:32+00:00 Keith Giles

LOGO Patheos Explore the world's faith through different perspectives on religion and spirituality! Patheos has the views of the prevalent religions and spiritualities of the world.

The Gospel was once considered a threat to those who held political power.

When Paul and the other apostles started preaching about Jesus there were often riots because they were “….all defying Caesar’s decrees, saying that there is another king, one called Jesus.” [Acts 17:7]

There was no doubt about it. This Gospel was dangerous.

Jesus was a serious threat to status quo.

City officials and the crowds were thrown into turmoil over this subversive man. [See Acts. 17:8]

Those who accepted his message were arrested and tortured because of it.

Many went to their death because they refused to hail Caesar as Lord. They were burned alive shouting, “We have no King but Jesus!”

The line between following Christ and following the political systems of this world used to be unmistakable.

But not anymore.

Today, those who claim to follow Jesus may loudly proclaim that “Jesus Is Lord!” but they don’t mean that Jesus stands opposed to political powers.

They may have a “King Jesus” bumper sticker on their Toyota, but they don’t act as if Jesus is their choice for ruling their world, or their life.

A Christian in the first century knew vividly that their loyalty to Caesar was forfeited now that they had surrendered everything to their new King, Jesus.

Early Christian teachers spoke often about this shift in loyalty.

As Tertullian wrote to the Romans around the year 195:

“In us, all zeal in the pursuit of glory and honor is dead. So we have no pressing inducement to take part in your public meetings, nor is there anything more entirely foreign to us than the affairs of State.”

Origen also wrote to Celsus in an attempt to explain the peculiar Christian practice of noninvolvement with Roman politics, saying:

“It is not for the purpose of escaping public duties that Christians decline public offices, but that they may reserve themselves for a diviner and more necessary service in the Church of God – for the salvation of men. And this service is at once necessary and right.”

He also explains to Celsus that those who follow Christ recognize another, higher authority than the State and that because of this they urge their brightest and best to apply their wisdom and talents and qualities of leadership to further the more urgent and necessary work of the Kingdom of God:

“We recognize in each state the existence of another national organization [the Church], founded by the Word of God, and we exhort those who are mighty in word and of blameless life to rule over Churches. Those who are ambitious of ruling we reject; but we constrain those who, through excess of modesty, are not easily induced to take a public charge in the Church of God. And those who rule over us well are under the constraining influence of the great King, whom we believe to be the Son of God, God the Word. And if those who govern in the Church, and are called rulers of the divine nation — that is, the Church — rule well, they rule in accordance with the divine commands, and never suffer themselves to be led astray by worldly policy.”

To Origen, and Tertullian, and every other Christian in those first 300 years of the Untangled Church, the issue was clear and the differences were distinct: Those who were citizens of the Kingdom of God were uninterested in the politics of men.

Why? Because they already had a King. His name was Jesus. They had already pledged their loyalty to another nation. It was called the Kingdom of God.

Try to imagine if Jesus were the King of your life in the same way that He was King over the lives of those early Christians who defied Caesar to the point of death and who pledged allegiance to “another King, one called Jesus.”

What would that look like? How would it change the way you live today?

I wonder, if those early Christians could see the Church in America today, what would they conclude?

Would they assume that, to us, Jesus is really only “King” in a metaphorical sense?

Or would they see a Church that was under the absolute authority of Christ?

Would they see Christians who loved their enemies, welcomed the stranger, cared for the hungry, showed compassion to the prisoner, and forgave those who spoke against them?

Or is Jesus only King in a metaphorical sense?

If Jesus is your King, are you putting His words into practice?

Or are you still searching for another political ruler who can provide security, and comfort, and prosperity?

Jesus was pretty clear about the fact that we cannot serve two masters.

Cast your ballot.

Keith Giles was formerly a licensed and ordained minister who walked away from organized church 11 years ago, to start a home fellowship that gave away 100% of the offering to the poor in the community. Today, He and his wife live in Meridian, Idaho, awaiting their next adventure.

His new book “Jesus Unbound: Liberating the Word of God from the Bible”, is available now on Amazon and features a Foreword by author Brian Zahnd.

He is also the author of the Amazon best-seller, “Jesus Untangled: Crucifying Our Politics To Pledge Allegiance To The Lamb” with a Foreword by Greg Boyd.

Keith also co-hosts the Heretic Happy Hour Podcast on iTunes and Podbean.

BONUS: Want to unlock exclusive content including blog articles, short stories, music, podcasts, videos and more? Visit my Patreon page.

Gospel of the Kingdom

Previous Post

February 14, 2019

Unbalanced: The Dangers of Unconditional Love

Next Post

February 20, 2019 A Church That Gives Everything Away

Browse Our Archives

Select a Category Art Biblicism Christian Politics Cosmic Christ Deconstruction Discipleship Dispensationalism Divine Unity Ekklesia End Time Stuff Eschatology Evergreen Following Jesus Gender General Christian Topics Gnostics God's Love Gospel of Judas Gospel of Mary Gospel of Philip Gospel of the Kingdom Gospel of Thomas Gospel of Truth Hell Historical Jesus Inner Circle Investigative Reporting Islam LGBTQ Issues Marriage Mental/Emotional Health Mystery Non-Duality Philosophy Podcast Poetry Politics Poverty Preemptive Love Prophecy Psychology Quantum Theology Racism Reconstruction Satire Sex Technology Theology Uncategorized Universalism

Select a Month October 2026 September 2026 August 2026 July 2026 June 2026 May 2026 April 2026 March 2026 February 2026 January 2026 December 2025 November 2025 October 2025 September 2025 August 2025 July 2025 June 2025 May 2025 April 2025 March 2025 February 2025 January 2025 December 2024 November 2024 October 2024 September 2024 August 2024 July 2024 June 2024 May 2024 April 2024 March 2024 February 2024 January 2024 December 2023 November 2023 October 2023 September 2023 August 2023 July 2023 June 2023 May 2023 April 2023 March 2023 February 2023 January 2023 December 2022 November 2022 October 2022 September 2022 August 2022 July 2022 June 2022 May 2022 April 2022 March 2022 February 2022 January 2022 December 2021 November 2021 October 2021 September 2021 August 2021 July 2021 June 2021 May 2021 April 2021 March 2021 February 2021 January 2021 December 2020 November 2020 October 2020 September 2020 August 2020 July 2020 June 2020 May 2020 April 2020 March 2020 February 2020 January 2020 December 2019 November 2019 October 2019 September 2019 August 2019 July 2019 June 2019 May 2019 April 2019 March 2019 February 2019 January 2019 December 2018 November 2018 October 2018 September 2018 August 2018 July 2018 June 2018 May 2018 April 2018 March 2018 February 2018 January 2018 December 2017 November 2017

TAKE THE

Religious Wisdom Quiz

Which language is the official language of the Roman Catholic Mass worldwide since Vatican II?

Select your answer to see how you score.

Greek Latin Local vernacular French

Books by This Author Books by Keith Giles

See All Titles »