Barron on Merton, On His 100th Birthday

Last updated on: February 3, 2015 at 8:37 am by Kathy Schiffer

Barron on Merton, On His 100th Birthday 2015-02-03T08:37:35-05:00 Kathy Schiffer

LOGO Patheos Explore the world's faith through different perspectives on religion and spirituality! Patheos has the views of the prevalent religions and spiritualities of the world.

Father Robert Barron is the founder of the global ministry Word on Fire, and the Rector/President of Mundelein Seminary. He is the creator of the award winning documentary series, “Catholicism” and “Catholicism:The New Evangelization.”

Here, Father Barron offers his reflections on the 100th birthday of Thomas Merton.

* * * * *

I write these words on the one hundredth anniversary of the birth of Thomas Merton, one of the greatest spiritual writers of the 20th century and a man who had a decisive influence on me and my vocation to the priesthood. I first encountered Merton’s writing in a peculiar way. My brother and I were both working at a bookstore in the Chicago suburbs. One afternoon, he tossed to me a tattered paperback with a torn cover that the manager had decided to discard. My brother said, “You might like this; it’s written by a Trappist monk.” I replied, with the blithe confidence of a sixteen year old, “I don’t want to read a book by some Buddhist.” With exquisite sensitivity, he responded, “Trappists are Catholics, you idiot.”

The book in question was The Seven Storey Mountain, Thomas Merton’s passionate, articulate, smart, and deeply moving account of his journey from worldling to Trappist monk. Though much of the philosophy and theology was, at that time, over my head, I became completely caught up in the drama and romance of Merton’s story, which is essentially the tale of how a man fell in love with God. The book is extraordinarily well written, funny, adventurous, and spiritually wise. In one of the blurbs written for the first edition, Fulton Sheen referred to it as a contemporary version of St. Augustine’s Confessions, and it was fulsomely praised by both Evelyn Waugh and Graham Greene. Moreover, it contributed massively to the startling influx of young men into monasteries and religious communities across the United States in the postwar era.

I was so thrilled by my first encounter with Merton that I dove headlong into his body of writing. The Sign of Jonas, a journal that Merton kept in the years leading up to his priestly ordination, became a particular favorite. That work concludes with an essay called “Firewatch: July 4, 1952,” which Jacques Maritain referred to as the greatest piece of spiritual writing in the twentieth century. In this powerful meditation, Merton uses the mundane monastic task of walking through the monastery checking for fires as a metaphor for a Dantesque examination of the soul. The Sign of Jonas is marked by Merton’s playful and ironic sense of humor, but it also gives evidence of the enormous range of his reading and intellectual interests. To devour that book as a nineteen year old, as I did, was to receive an unparalleled cultural education. For many people of my generation, Merton opened the door to the wealth of the Catholic spiritual tradition: I first learned about John of the Cross, Meister Eckhart, Teresa of Avila, Bernard of Clairvaux, Odo of Cluny, the Victorines, Origen, Thérèse of Lisieux, and Hans Urs von Balthasar from him.

Perhaps the central theme of all of Merton’s writings is contemplation. What he stressed over and again in regard to this crucial practice is that it is not the exclusive preserve of spiritual athletes, but rather something that belongs to all the baptized and that stands at the heart of Christian life. For contemplation is, in his language, “to find the place in you where you are here and now being created by God.” It is consciously to discover a new center in God and hence at the same time to discover the point of connection to everyone and everything else in the cosmos. Following the French spiritual masters, Merton called this le point vierge, the virginal point, or to put it in the language of the fourth Gospel, “water bubbling up in you to eternal life.” In his famous epiphanic experience at the corner of 4th and Walnut in downtown Louisville, Merton felt, through le point vierge, a connection to the ordinary passersby so powerful it compelled him to exclaim, “There is no way of telling people that they are all walking around shining like the sun.”

Sadly, for many younger Catholics today, Merton, if he is known at all, is viewed with a certain suspicion, and this for two reasons. First, when he was a man of fifty-one, he fell in love with a young nurse who cared for him after back surgery. Though it is almost certain that this was exclusively an affair of the heart, it was certainly, to say the very least, unseemly for a middle-aged monk and priest to have been so infatuated with a much younger woman. At the same time, Merton worked through this confusing period and returned to his vowed monastic life. And the journal that he kept during that year is so spiritually alert and illuminating that I often recommend it to brother priests who are wrestling with the promise of celibacy. To dismiss Merton out of hand because of this admittedly inappropriate relationship strikes me as disproportionate.

The second reason that some younger Catholics are wary of Merton is his interest, in the last roughly ten years of his life, in Eastern religions, especially Buddhism. They see this as an indication of a religious relativism or a vague syncretism. Nothing could be further from the truth. Merton was indeed fascinated by the Eastern religions and felt that Christians could benefit from a greater understanding of their theory and practice, but he never for a moment felt that all the religions were the same or that Christians should move to some space “beyond” Christianity. In order to verify this, all one has to do is read the prefaces to his major books on Zen and Buddhism. About ten years ago, I had the privilege of giving a retreat to the monks at Merton’s monastery of Gethsemani in Kentucky. Just after the retreat ended, Merton’s secretary, Br. Patrick Hart, took me in a jeep out to see the hermitage that Merton occupied the last few years of his life. While we were sitting on the front porch of the small house, he looked at me intently and said, “Could you tell anyone that’s interested that Thomas Merton died a monk of Gethsemani Abbey and a priest of the Catholic Church?” He was as bothered as I am by the silly suggestion that Merton, at the end of his life, was on the verge of leaving the priesthood or abandoning the Catholic faith.

Thomas Merton was not perfect, and he might not have been a saint. But he was indeed a master of the spiritual life, and his life and work had a profound effect on me and an army of others around the world. I offer this birthday tribute as a small token of gratitude.

Previous Post

February 2, 2015

On Groundhog Day: What Do Punxsutawney Phil and the Prophet Simeon Have in Common?

Next Post

February 3, 2015 Just in Time for Lent: Fr. Longenecker Brings Back the Master Tempter Slubgrip

Browse Our Archives

Select a Category #Synod14 Abortion Abstinence Abuse Addiction Adoption Advent Adventure Advertising Aging Agnosticism All Saints Day All Souls Day Amish Anathema Angels Anglican Animals Annulment Annunciation Apocalypse Apologetics Apostles Apostleship of the Sea Apparitions Archangels Archbishop Cordileone Archbishop Dolan Archbishop Vigneron Archeology Architecture Art Art Buchwald Ash Wednesday Assisted Suicide Astronauts Atheism Athletes Babies Baptism Beatification Beauty Bible Biochemistry Bioethics Birds Bishop Lori Bishops Blasphemy Books Canon Law Canonization Capital Punishment Cardinal Burke Cardinal Dolan Cardinal George Caritas Catechesis Catechism of the Catholic Church Catholic Catholic Education Catholic Higher Education Catholic Social Teaching Celibacy Cemeteries Character Charity Chastity Cheapskate Christian Unity Christmas Churches Civil Rights Cloning Comedy Communion of Saints Community Kitchens Confession Confirmation Conscience Consequences Consistory Constitution Contraception Conversion Cooking Councils of the Church Creativity Criminal Justice Cristero War Crucifixion Crystal Cathedral Culture Death Death and Dying Death Penalty Department of Health and Human Services Diaconate Dictatorship of Relativism Dignity Disability Discrimination Dissidence Divorce Doctors of the Church Early Church Fathers Easter Economics Ecumenism Education Encyclicals Environmentalism Episcopal Church Eucharist Euthanasia Evangelism Evangelists Evangelization Evolution Excuses Facebook Faith Families Family Fashion Fasting Fatherhood Federal Government Feminism Fiction Film First Amendment First Communion For Greater Glory Forgiveness Free Speech Friends Friendship Gender Discrimination Germany Gnosticism Good Friday Government Grace Greed Gregorian Calendar Happiness Health Heaven Heresy History Holidays Holiness Hollywood Holy Land Holy Saturday Holy Spirit Holy Week Holy Year Home Sweet Home Homosexuality Hope Humanism Humility Humor Imagination Immaculate Conception Immigration Impulsivity In Vitro Fertilization Incarnation Indulgences Infallibility Internet Islam Italy Jerusalem Jesus Judaism Justice Kathleen Sebelius Labor Movement LCWR Lent Life Literature Liturgy Lourdes Love Magi Marketing Marriage Martyrdom Martyrs Mary Mass Media Medical Ethics Mexico Michigan Miracles Missionaries Modernism Modesty Monks Monothelitism Motherhood Movies Mushrooms Music Muslim Mystery Mysticism Mythology Nativity Natural Law Nature New Evangelization New Media New Year New Year's Resolutions Nostalgia Obscenity Occult Old Testament Origen Orthodox Orvieto Pallium Papacy Parenting Patience Patriarch Bartholomew Patriotism Peace Peace and Justice Penitence Pentecost People Persecution Philosophy Poetry Political activism Political Correctness Politics Polls Pop Culture Pope Benedict XVI Pope Francis Pope John Paul II Pope John XXIII Pope Paul VI Pope St. Pius X Pope Urban VII Population Prayer Preaching Prejudice Pride Priesthood Pro-Life Protestantism Psychology Purgatory Queenship of Mary Racism Rape Real Presence Reconciliation Reformation Relics Religious Religious Liberty Reliquary Renewal Reproductive Technology Resurrection Rights Romance Rome Royalty Sacraments Sacred Heart Saints Satanism Science Science Fiction Scripture Seal of Confession Secularism Seniors September 11 Seventy Times Seven Sexuality Sharks Sin Smoking Social Communications Social Justice Social Networking Social Sciences Space Exploration Spirituality Sports St. Luke St. Patrick's Day St. Paul St. Peter St. Teresa of Avila Stations of the Cross Steve Jobs Superstition Supreme Court Symbolism Synod Technology Teen Rebellion Television Terrorism Thankfulness Thanksgiving Theology Think This, Not That Tobit Toilets Toys Tradition Traditions Transplants Travel Trinity Twitter U.S. Air Force Uncategorized United Nations USCCB Valentine Vatican Vatican Archives Vatican Blogfest Virtue Vocations Where We Pray White Heart Women World Day of Social Communications World Meeting of Families World News World Youth Day Worship Writing Year of Consecrated Life Year of Faith Year of Mercy Youth

Select a Month December 2015 November 2015 October 2015 September 2015 August 2015 July 2015 June 2015 May 2015 April 2015 March 2015 February 2015 January 2015 December 2014 November 2014 October 2014 September 2014 August 2014 July 2014 June 2014 May 2014 April 2014 March 2014 February 2014 January 2014 December 2013 November 2013 October 2013 September 2013 August 2013 July 2013 June 2013 May 2013 April 2013 March 2013 February 2013 January 2013 December 2012 November 2012 October 2012 September 2012 August 2012 July 2012 June 2012 May 2012 April 2012 March 2012 February 2012 January 2012 December 2011 November 2011 October 2011 September 2011 August 2011 July 2011 June 2011 May 2011 April 2011 March 2011 February 2011 January 2011 December 2010 November 2010 October 2010

TAKE THE

Religious Wisdom Quiz

In Philippians, Paul mentions two women who need to be of the same mind. Who are they?

Select your answer to see how you score.

Lydia and Chloe Phoebe and Priscilla Euodia and Syntyche Mary and Martha