Patheos

BuddhistCatholicContemplativeEvangelicalGeneral ChristianHinduJewishLatter-day SaintMuslimNew VisionsProgressive Christian

Beliefs

Topics

Columnists

Resource Library

Research Tools

Video

Podcasts

Thought Readers

Faith In Media Tracker

Newsletters

Ad-Free & Subscriber Log-In Subscription Support

Patheos

Ad-Free & Subscriber Log-In Subscription Support

Follow Patheos Patheos on Facebook Patheos on YouTube

kateohare

‘Game of Thrones’ Finale: A Filmmaker/Priest’s Perspective

Last updated on: July 2, 2019 at 1:09 pm   by Kate O'Hare

‘Game of Thrones’ Finale: A Filmmaker/Priest’s Perspective 2019-07-02T13:09:50-08:00 Kate O'Hare

LOGO Patheos Explore the world's faith through different perspectives on religion and spirituality! Patheos has the views of the prevalent religions and spiritualities of the world.

‘Game of Thrones’/HBO

HBO’s Game of Thrones is finally over, and reaction to the last season in general, and Sunday night’s finale in particular, is decidedly mixed.

As a sporadic watcher of the fantasy drama — I bailed for years after the first four episodes — I’m not really qualified to discuss it in any great depth. So, I turned to my co-worker, Father Vince Kuna, C.S.C., a graduate of USC Film School, who was kind enough to answer some questions (if you haven’t watched the episode yet, LEAVE NOW):

What was your overall impression of GOT, now that it’s all said and done?

Now that it’s all said and done, my lasting impression is the same as my first one, Game of Thrones was a poor man’s The Lord of the Rings.

(Ed. Note: FWIW, this article in Quartz agrees.)

In particular, what were your impressions of the finale?

As I’ve addressed the coffeecup technical error in a previous blog, I found the finale contained creative gaffes as well (including a stray water bottle). The long dialogue scene between Tyrion and Jon Snow is essentially what the industry calls an “obligatory scene,” where the show or film explains away the reason the show’s existence. The two characters debate who committed the greater sins throughout the show, a hierarchy-of-suffering discussion that should usually be reserved to viewers’ dissection at the Monday-morning water cooler.

The show also broke tone in the series finale …  it provided too much of a cheery ending, whereas the entire series seemed covered in ominous darkness. A hopeful ending suits the “Catholic” world of The Lord of the Rings, but finds itself oddly misplaced in Thrones. Tyrion’s first convening of a committee as the King’s Hand attempts levity, but comes off as parody instead.

GOT — both the books and the TV show —  has been called out before for “homages” to other things, especially The Lord of the Rings (which author George R.R. Martin has acknowledged). What homages did you notice just in the finale?

I counted at least three “homages” in the finale, a common criticism of Thrones. The closing montage sequence with the remaining nobles vesting and striding to their thrones was akin to a Beats “The Game Before the Game” commercial.

Daenerys addressing her assembled army is reminiscent of the hard-angled and stacked rows of humanity in a Leni Riefenstahl documentary (repeated, of course, in countless Star Wars films).

The sung score of the familiar theme song by a choir brought me back to the 1980s and Tina Turner’s We Don’t Need Another Hero, that concludes Mad Max: Beyond Thunderdome.

As someone deeply involved in storytelling, what did you think of Tyrion Lannister’s assertion that the ruler should be the one with the best story?

After other characters unsuccessfully appeal to merit and democracy to elect the next king, Tyrion suggests that stories unite people. The best story in his estimation, falls to Bran Stark, whom he dubs Bran the Broken, crippled in the first season. I thought of this as less a “stone that was rejected becomes the cornerstone”, and more of a subtle nod to identity politics.

Be that as it may, leaving governance to the poet-artisan class is still a bad idea. The writers apparently forgot their Plato. In his Republic, artists, coming out of the producer class would make the least effective ruler. As politics requires reason, the artist’s trade would be too irrational and emotional for the job.

One hallmark of GOT has been the abundance of sex and violence. We’ve seen lots of violence in the last season but relatively little sex. What does that say to you about the role of sex in the show?

Game of Thrones uses sex gratuitously. Sex scenes feature prominently in the first season, typically, for HBO shows to draw in an audience. In this, the last season of Thrones, with one or two exceptions, sex and nudity are mysteriously absent. The premium network has captured their audience, and people will now watch how the show ends, sex or no sex.

I also take issue with how the sex is depicted, especially sexual violence. Several years ago, Downton Abbey and GOT concurrently ran a rape subplot. In GOT, the female character was back the next week as if nothing had happened. Downton Abbey, in contrast, showed the psychological effects on the victim for the remainder of the show.

If you had one overarching takeaway from the finale, what would it be?

The one overarching takeaway from the show for me hearkens back to an old saying we had in seminary: “Years in seminary are not real (not the real world of parish life) and they will end.” So, I’m grateful the fantastical Game of Thrones was not real, and after last Sunday, the show has indeed ended.

So, what did you think? Were you pleased, disappointed, puzzled? That’s what the comments are for. Now, back to rewatching Deadwood in preparation for screening the finale movie, airing May 31 on HBO. Watch this space.

Image: HBO

Don’t miss a thing: Subscribe to all that I write at Authory.com/KateOHare.

And, head over to my other home, as Social Media Manager at Family Theater Productions; and check out FTP’s Faith & Family Media Blog, and our YouTube channel.

interview

media

television

Game of Thrones

George R.R. Martin

HBO

J.R.R. Tolkien

The Lord of the RIngs

About Kate O'Hare

Based in Los Angeles, Kate O'Hare is a recovering entertainment journalist, social-media manager for Catholic production company Family Theater Productions and a screenwriter. You can read more about the author here.

Previous Post



May 17, 2019

'A Dog's Journey': Charming and Pleasant, But the Reincarnation Bit ...

Next Post



May 21, 2019 Readying for the Royals in the 'Downton Abbey' Movie Trailer


Browse Our Archives

Select a Category books breaking news digital media Faith practice food interview jane the virgin media movies music NFL Pope Francis Showbiz 101 social media sports technology television Uncategorized video

Select a Month October 2026 September 2026 August 2026 July 2026 June 2026 May 2026 April 2026 March 2026 February 2026 January 2026 December 2025 November 2025 October 2025 September 2025 August 2025 July 2025 June 2025 May 2025 April 2025 March 2025 February 2025 January 2025 December 2024 November 2024 October 2024 September 2024 August 2024 July 2024 June 2024 May 2024 April 2024 March 2024 February 2024 January 2024 December 2023 November 2023 October 2023 September 2023 August 2023 July 2023 June 2023 May 2023 April 2023 March 2023 February 2023 January 2023 December 2022 November 2022 October 2022 September 2022 August 2022 July 2022 June 2022 May 2022 April 2022 March 2022 February 2022 January 2022 December 2021 November 2021 October 2021 September 2021 August 2021 July 2021 June 2021 May 2021 April 2021 March 2021 February 2021 January 2021 December 2020 November 2020 October 2020 September 2020 August 2020 July 2020 June 2020 May 2020 April 2020 March 2020 February 2020 January 2020 December 2019 November 2019 October 2019 September 2019 August 2019 July 2019 June 2019 May 2019 April 2019 March 2019 February 2019 January 2019 December 2018 November 2018 October 2018 September 2018 August 2018 July 2018 June 2018 May 2018 April 2018 March 2018 February 2018 January 2018 December 2017 November 2017 October 2017 September 2017 August 2017 July 2017 June 2017 May 2017 April 2017 March 2017 February 2017 January 2017 December 2016 November 2016 October 2016 September 2016 August 2016 July 2016 June 2016 May 2016 April 2016 March 2016 February 2016 January 2016 December 2015 November 2015 October 2015 September 2015 August 2015 July 2015 June 2015 May 2015 April 2015 March 2015 February 2015


Follow Us!

Follow Us on Facebook Follow Us on Twitter



TAKE THE

Religious Wisdom Quiz

What year was the Temple in Jerusalem destroyed by the Romans?

Select your answer to see how you score.

33 AD 120 AD 586 BC 70 AD

Related posts from Kate O'Hare's Pax Culturati

Family

'The Chosen' S6 Trailer: The Passion Gets Very...

Kate O'Hare's Pax Culturati

Family

We Need to Talk About 'Clarkson's Farm'

Kate O'Hare's Pax Culturati

Family

'Adore Him: He Is Here': On the Red...

Kate O'Hare's Pax Culturati

Family

Netflix's 'Narnia: The Magician's Nephew': We Have Thoughts

Kate O'Hare's Pax Culturati

TRENDING AT PATHEOS Catholic

Swimfan: Forgotten Aughts Pleasures

This is a recovery effort. In 2002, My Big Fat Greek Wedding...

Top Three Anti-Catholic Lies About Catholicism

  This is my initial transcript for the video, "THE 3 WORST...

Pope Leo Celebrates Mass for Nurses & Docs...

I don't have any idea how he did it, but Pope Leo...

The Sermon on the Mount, Part I: Matthew...

The Sermon on the Mount, Part I (Matthew 4:12-5:12) St. Matthew moves...

What's up from Crossway

What's up from Crossway: Reviewing some of their latest A few weeks...

Janie Learns the Way of the Cross: A...

Teaching children about Jesus' Passion can be challenging. Many parents and educators...

view all Catholic blogs

Patheos on Facebook Patheos on YouTube

Ad-Free & Subscriber Log-In Subscription Support

Copyright 2008-2026, Patheos. All rights reserved.

Subscription Support Ad-Free & Subscriber Log-In

Follow Patheos Patheos on Facebook Patheos on YouTube