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2 Kings 23:1-37 We Need a Corporate Reformation

2 Kings 23:1-37 We Need a Corporate Reformation

Last updated on: September 22, 2013 at 3:08 am by Jim Erwin

2 Kings 23:1-37 We Need a Corporate Reformation 2013-09-22T03:08:02-05:00 Jim Erwin

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2 Kings 23:1-37 We Need a Corporate Reformation

SEVEN NECESSARY STEPS FOR REVIVAL AND REFORM

1. Repair the breaches. This requires that we repair our love quotient. (22:3-7)

2. Rediscover God’s Word. (22:7-9)

3. Repent from Error (22:10-11)

4. Request Instruction (22:12-13)

5. Respond Outwardly (23:1-3)

“So the king sent messengers, and they gathered all the elders of Jerusalem and Judah to him. Then the king went to the Lord’s temple with all the men of Judah and all the inhabitants of Jerusalem, as well as the priests and the prophets—all the people from the youngest to the oldest. As they listened, he read all the words of the book of the covenant that had been found in the Lord’s temple. Next, the king stood by the pillar and made a covenant in the presence of the Lord to follow the Lord and to keep His commands, His decrees, and His statutes with all his mind and with all his heart, and to carry out the words of this covenant that were written in this book; all the people agreed to the covenant.” (2 Kings 23:1–3, HCSB)

6. Removal of Sin (23:4-7)

“Then the king commanded Hilkiah the high priest and the priests of the second rank and the doorkeepers to bring out of the Lord’s temple all the articles made for Baal, Asherah, and the whole heavenly host. He burned them outside Jerusalem in the fields of the Kidron and carried their ashes to Bethel. Then he did away with the idolatrous priests the kings of Judah had appointed to burn incense at the high places in the cities of Judah and in the areas surrounding Jerusalem. They had burned incense to Baal, and to the sun, moon, constellations, and the whole heavenly host. He brought out the Asherah pole from the Lord’s temple to the Kidron Valley outside Jerusalem. He burned it at the Kidron Valley, beat it to dust, and threw its dust on the graves of the common people. He also tore down the houses of the male cult prostitutes that were in the Lord’s temple, in which the women were weaving tapestries for Asherah.” (2 Kings 23:4–7, HCSB)

“Then Josiah brought all the priests from the cities of Judah, and he defiled the high places from Geba to Beer-sheba, where the priests had burned incense. He tore down the high places of the gates at the entrance of the gate of Joshua the governor of the city (on the left at the city gate). The priests of the high places, however, did not come up to the altar of the Lord in Jerusalem; instead, they ate unleavened bread with their fellow priests. He defiled Topheth, which is in the Valley of Hinnom, so that no one could make his son or daughter pass through the fire to Molech.” (2 Kings 23:8–10, HCSB)

Directly below Jerusalem is a small valley called the valley of Hinnom, which became synonymous with Gehenna of hell because it was the place the Jews sacrificed their children to Molech. They called this area Topheth, which refers to the drums that were played loudly and steadily to drown out the cries.

“He did away with the horses that the kings of Judah had dedicated to the sun. They had been at the entrance of the Lord’s temple in the precincts by the chamber of Nathan-melech the court official, and he burned up the chariots of the sun. The king tore down the altars that were on the roof —Ahaz’s upper chamber that the kings of Judah had made—and the altars that Manasseh had made in the two courtyards of the Lord’s temple. Then he smashed them there and threw their dust into the Kidron Valley. The king also defiled the high places that were across from Jerusalem, to the south of the Mount of Destruction, which King Solomon of Israel had built for Ashtoreth, the detestable idol of the Sidonians; for Chemosh, the detestable idol of Moab; and for Milcom, the abomination of the Ammonites. He broke the sacred pillars into pieces, cut down the Asherah poles, then filled their places with human bones.” (2 Kings 23:11–14, HCSB)

Josiah transformed the places where idolatrous worship practices had taken place into cemeteries. Why? Because the Jews respected places of burial and, thus, would not turn these places back into centers of idolatry.

“He even tore down the altar at Bethel and the high place that Jeroboam son of Nebat, who caused Israel to sin, had made. Then he burned the high place, crushed it to dust, and burned the Asherah.” (2 Kings 23:15, HCSB)

Here we see Josiah ushering in revival not only in Judah, but also in Bethel, which was to the north in Israel. That’s always the way it is with true revival—it always spreads beyond its own boundaries. Even though at this point most of Israel had been carried away into Assyria, some of God’s people remained in the area and Josiah was concerned about this remnant.

“As Josiah turned, he saw the tombs there on the mountain. He sent someone to take the bones out of the tombs, and he burned them on the altar. He defiled it according to the word of the Lord proclaimed by the man of God who proclaimed these things. Then he said, “What is this monument I see?” The men of the city told him, “It is the tomb of the man of God who came from Judah and proclaimed these things that you have done to the altar at Bethel.” So he said, “Let him rest. Don’t let anyone disturb his bones.” So they left his bones undisturbed with the bones of the prophet who came from Samaria. Josiah also removed all the shrines of the high places that were in the cities of Samaria, which the kings of Israel had made to provoke the Lord. Josiah did the same things to them that he had done at Bethel. He slaughtered on the altars all the priests of the high places who were there, and he burned human bones on the altars. Then he returned to Jerusalem.” (2 Kings 23:16–20, HCSB)

When Jeroboam built an altar in Bethel in order to keep his people from traveling to Jerusalem to offer sacrifices, a man of God prophesied of the day when the altar would be destroyed by a man named Josiah and that the bones of the prophets would be burned upon it. Three hundred years had passed and the prophecy was now being fulfilled to the letter (1 Kings 13:2).

If you’re wondering why certain promises the Lord has either spoken to you through His Word, or written on your heart have yet to be fulfilled, don’t give up. The Lord’s timing is not ours. His is perfect.

7. Restoration of the ordinances (23:21-23)

“The king commanded all the people, “Keep the Passover of the Lord your God as written in the book of the covenant.” No such Passover had ever been kept from the time of the judges who judged Israel through the entire time of the kings of Israel and Judah. But in the eighteenth year of King Josiah, this Passover was observed to the Lord in Jerusalem.” (2 Kings 23:21–23, HCSB)

The seventh and last step on the road to revival is the restoration of the ordinances. For hundreds of years, Passover had been forgotten. The celebration commemorating deliverance from Egypt and pointing to the Lamb of God—Jesus Christ—was ignored for centuries. But in the midst of revival, it was celebrated and observed again.

During the days of true revival, New Testament believers desire to return to the New Testament equivalent of Passover, the Lord’s Table. This should not be surprising, for the result of real revival in the heart of people is a love for Jesus.

“In addition, Josiah removed the mediums, the spiritists, household idols, images, and all the detestable things that were seen in the land of Judah and in Jerusalem. He did this in order to carry out the words of the law that were written in the book that Hilkiah the priest found in the Lord’s temple. Before him there was no king like him who turned to the Lord with all his mind and with all his heart and with all his strength according to all the law of Moses, and no one like him arose after him.” (2 Kings 23:24–25, HCSB)

Josiah was a singularly spiritual man—a great man in the eyes of God.

A FINAL WARNING ABOUT THE RESULTS OF REVIVAL

“In spite of all that, the Lord did not turn from the fury of His great burning anger, which burned against Judah because of all that Manasseh had provoked Him with. For the Lord had said, “I will also remove Judah from My sight just as I have removed Israel. I will reject this city Jerusalem, that I have chosen, and the temple about which I said, ‘My name will be there.’ ” The rest of the events of Josiah’s reign, along with all his accomplishments, are written in the Historical Record of Judah’s Kings.” (2 Kings 23:26–28, HCSB)

Footnotes:

1 Jon Courson, Jon Courson’s Application Commentary: Volume One: Genesis–Job (Nashville, TN: Thomas Nelson, 2005), 1089.

2 Jon Courson, Jon Courson’s Application Commentary: Volume One: Genesis–Job (Nashville, TN: Thomas Nelson, 2005), 1089.

3 Jon Courson, Jon Courson’s Application Commentary: Volume One: Genesis–Job (Nashville, TN: Thomas Nelson, 2005), 1089.

4 Jon Courson, Jon Courson’s Application Commentary: Volume One: Genesis–Job (Nashville, TN: Thomas Nelson, 2005), 1089.

5 Jon Courson, Jon Courson’s Application Commentary: Volume One: Genesis–Job (Nashville, TN: Thomas Nelson, 2005), 1089–1090.

6 Jon Courson, Jon Courson’s Application Commentary: Volume One: Genesis–Job (Nashville, TN: Thomas Nelson, 2005), 1090.

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