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The Church and Racism (Jonathan Storment)

The Church and Racism (Jonathan Storment)

Last updated on: May 7, 2014 at 12:12 am by Scot McKnight

The Church and Racism (Jonathan Storment) 2014-05-06T21:17:31-05:00 Scot McKnight

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Racism and the Church

I have more in common with Donald Sterling than I’d like to admit.

Whenever racism becomes a topic of media coverage, I cringe. It seems like the talking points are already solidified and many of us rush toward postures of defense and blame.

So let me get this out there. I am a racist.

I grew up in rural Arkansas in the 80s, not that it was my parents’ fault, they were incredibly hospitable and open to other people, not that it was my state’s fault, there were plenty of people who were doing lots of good work for reconciliation, but racism was in the air.

However, I am not just a product of my environment, I made conscious choices to make myself feel superior to entire groups of people…at least I did it as long as I could.

I grew up in a church of ten people. Most people would call that a small group, but it was my entire church, and I love the people from that church.

When I went to college, I would come back a few times a year to preach, and I would try to bring some friends with me to encourage my church family. One of those Sundays we had brought about forty people with us, and right before it was time for me to preach, Brother Foy, the patriarch of the church, stood up to introduce me.

This is funny in itself, because I was the only person there who knew everyone. This was the church I grew up in, and these were my friends who came home with me. But tradition is tradition, and if someone other than Foy was preaching, he was going to say something.

So Foy stood up and the first words out of his mouth were, “I can’t help but notice that all of our guests are white.” Immediately I was worried about where this was going, because Foy was crazy. He was crazy for Jesus, but he was crazy. If he felt like something was true, he would say it without regard for how you felt about it, and I could tell this was about to be one of those occasions.

“We have forty extra people with us this morning, and every one of them is a white person.” Then Foy pointed at the African-American teenage boy sitting on the second row and said, “I brought an African-American this morning. Why didn’t you?” (Obviously, political correctness was not Foy’s strong suit.)

“Now Brother Jonathan, come preach the word to us.”

Then I had to stand up and preach to a group of people who were just made to feel as if they were the Von Trapp family.

But to be honest, looking back, I’m glad Brother Foy asked that question. I wish all our churches had someone asking questions like that

Whenever I get frustrated with church, this is the story that brings me back. It is a story that reminds me of why I need the church, even when I don’t want her…maybe especially when I don’t want her.

In his great little book, I Told Me So Gregg A. Ten Elshof talks about the pervasive nature of self-deception. This book is about how intelligent, self-reflective people often lie to themselves, oblivious that they are doing so.

Then Elshof says this:

We assume that each person is the unquestionable authority on the question of which beliefs he or she has.

In other words, none of us really knows clearly what we believe.

That is the nature of self-deceit. We need each other to help us see the blind spots we have. I think this is the reason that we Christians aren’t able to move very well on issues of race.

We have made this into the unforgivable, and therefore an un-confessable sin, and when the topic rears its ugly head we rush to prove how innocent we are, we scapegoat public figures and point out our own “squeaky clean” record instead of asking the dangerous but Gospel-bringing question…”Where is this in me?”

We are often guilty of what a recent article in the Atlantic calls, “Elegant Racism” the kind that has learned to be polite about its indifference. But the Gospel can help us here. Because when we are aware of the love of God we are able to be suspicious of our own virtues.

In his book, Elshof gives us an example of a dear Christian senior saint “Lucille” If you were to ask Lucille a series of True/False questions, and one of them happened to be: “People of all ethnicities are equally valuable, equally loved by God, and equally to be respected.” She would obviously answer “true” without hesitation. It would strike her as something you would have to be a moral wretch to disagree with. Of course she believes this! She might well be offended by the mere suggestion that it should be treated as an open question. But if you spent any time with Lucille you would see that she believes no such thing at all. Her language and behavior might show a clear and habitual disdain for people of different races. She does not believe them to be equally valuable, equally loved by God, and equally to be respected. It’s not quite that she’s being hypocritical or dishonest. She sincerely thinks that she believes this.

How would she know otherwise?

It turns out we all need “Brother Foys” to help us see ourselves.

My generation quotes the verse “Do not judge” often. But the point of that verse isn’t that Christians can’t call each other out, the point is that we call each other out cautiously…confront others the way you would like to be confronted, and make sure that you have dealt with the beam in your own eye first.

Around thirty years earlier, when Foy had already been a Christian for a decade or two, he also became convicted that he was a racist. And for Foy that was unacceptable. So he moved to a predominately African-American town and spent the rest of his career teaching at a predominately African-American school.

He lived out the word repentance, and now he could call others to it as well.

He often took me and other young people to African-American churches, just so we could rub shoulders with people we weren’t familiar with, and help us to see how much we had in common.

From the time when I met Foy, he had African-Americans (and people from several different nations) living in his house with him. He was Shane Claiborne before it was cool. And from the time I was a kid we were a racially integrated church in a racially segregated world.

I am a racist, I have prejudices and discriminations that I’m not proud of. But praise God that the church helped me know it, she taught me that it was wrong, and showed me how to repent.

This story of Bro. Foy is in Jonathan’s recent book “How to Start a Riot” and is used here by permission from Leafwood Press

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