Santorum and Faith

Last updated on: January 8, 2012 at 1:31 pm by Scot McKnight

Santorum and Faith 2012-01-08T11:36:04-06:00 Scot McKnight

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Dan Gilgoff and Eric Marrapodi at CNN.com:

But the hotel Mass, and Santorum’s apparent placidity in the face of an overwhelming defeat, illustrate what confidants say is the key to understanding him as a person and politician: a devout Catholic faith that has deepened dramatically through political and personal battles.

“When I first met him he was an observant Catholic but a fairly privatized one,” says Rodgers, who ran Santorum’s first race for the U.S. House in 1990 and served as a key Santorum aide in Congress for 16 years.

“The journey I saw him on was a gradual awakening to the importance of faith at an operational level within a democracy, the idea that free people need to have a moral foundation.

“The journey was also personal – growing in faith and sharing it with others,” Rodgers says.

Many politicians have ideological concerns about issues like abortion or gay marriage, but “in Santorum’s case, it’s fundamentally religious,” says Richard Land, public policy chief at the Southern Baptist Convention. “That’s the genetic code of his life.”…

Sometime after arriving in Washington following his 1990 House victory, Santorum began attending daily Mass before work.

The Rev. Eugene Hemrick, who frequently leads Mass at 130-year-old St. Joseph’s on Capitol Hill, says Santorum led Kansas Gov. Sam Brownback – who served with Santorum in Congress in the 1990s and 2000s – to the church.

“Santorum was always dressed up,” Hemrick remembers. “Brownback was in sweats a lot from running.”

The evangelical Brownback wound up converting to Catholicism, and the two were often joined in the pews by Supreme Court Justice Clarence Thomas….

Faith and politics may have been separate in Santorum’s childhood home and the homes of other American Catholics at the time, but by the 1990s abortion had become the symbol for the infusion of conservative faith into American politics. The issue forged a powerful political alliance between conservative Catholics and evangelical Protestants.

On the wall of his Senate office, Santorum kept a picture of William Wilberforce, the British parliamentarian whose evangelical faith stirred him to lead the campaign that ultimately ended the British slave trade in 1807.

The senator saw his campaign for the Partial Birth Abortion Ban Act as his “Wilberforcean effort,” says Rodgers, now a senior adviser to Santorum’s presidential campaign.

Santorum’s comfort with using his faith to shape his politics was partly a reflection of Catholic intellectuals he had met since arriving in the capital, including Richard John Neuhaus, a priest who edited the Catholic journal First Things, and George Wiegel, a theologian.

For Santorum, such figures and books by Catholic writers like St. Augustine instilled the sense that free societies need citizens who are governed by strong moral codes….

Santorum and those close to him say that impulse motivated his work on welfare reform during the mid-1990s.

Many conservatives “would have taken a fairly harsh view of welfare reform as a waste of taxpayer dollars,” says Rodgers. “Rick’s view was that publicly funded programs are justified when it’s for the least of these, which comes from Catholic social teaching.

“There’s a compassionate side of the Catholic faith that says you prioritize the poor in public policy, and there’s also the side that says work should be a component of that care, that not working strips you of your dignity.”

Santorum championed welfare-to-work programs in the 1996 Welfare Reform Act that Clinton signed, as well as the idea of charitable choice, which gave states the ability to partner with religious institutions to address social problems like poverty and addiction.

Success on welfare reform provoked Santorum and a handful of other religious Republicans in Congress to begin discussing conservative solutions to poverty and other social problems that had mostly been the province of liberals.

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