Galli Defends the Chaplain

Last updated on: December 4, 2011 at 1:52 pm by Scot McKnight

Galli Defends the Chaplain 2011-12-04T13:52:00-06:00 Scot McKnight

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Someone has sketched five kinds of pastors, demeaning what is called the “chaplain” approach, but Mark Galli defends the chaplain kind of pastor.

What do you look for first in a pastor? What is the essential gift of the pastor?

It’s becoming increasingly common to infer that when a pastor becomes a “chaplain,” the church is in trouble. A few years ago, one website encouraging “innovative” ministry listed five types of pastors that a church might call: Catalytic, Cultivator, Conflict-Quelling, Chaplain, and Catatonic. The page clarified that “each of these types carries positives and negatives,” but it seemed clear that the further one went down the list, the more problematic was the pastor. At the top of the list were Catalytic pastors, who are “gifted in the prophetic and tend to be charismatic leaders. These pastors have lots of energy and are focused on the mission of the church … that is, reaching the community for Jesus Christ. In the ‘right’ church, they’ll grow it without a doubt.”

A Chaplain pastor, on the other hand, was mired near the bottom. A Chaplain pastor is “wired for peace, harmony, and pastoral care. This is the type of pastor that has been produced by seminaries for several decades, though a few … a very few … seminaries are retooling. Chaplain pastors eschew change and value status quo. They don’t want to stir the waters; rather, they want to bring healing to hurting souls.” And if that weren’t bad enough, “Chaplain pastors don’t grow churches. In fact, a Chaplain pastor will hasten a congregation’s demise because they tend to focus on those within the congregation rather than in bringing new converts to Jesus Christ.”

The assumptions here are all too common, I’m afraid. So we hear in many quarters that pastors should be leaders, catalysts, and entrepreneurs, and the repeated slam about pastors who are mere chaplains.A chaplain is a minister in the service of another. A chaplain at a hospital or in the military is clearly not the highest ranking member of the institution, clearly not the person in charge of running things. The chaplain’s job is defined by service—service to the institution’s needs and goals, service to the individuals who come for spiritual help. The chaplain prays for people in distress, administers sacraments to those in need, leads worship for those desperate for God. In short, the chaplain is at the beck and call of those who are hurting for God. He’s not his own man. She is not her own woman. There’s no mistaking a chaplain for an entrepreneurial leader, a catalyst for growth. No, the chaplain is unmistakably a servant….

To say that a pastor is first and foremost a chaplain—someone who is the Lord’s means of healing—is not to suggest that his or her role is primarily therapeutic. It includes therapy-like moments, for example, in helping parishioners deal with their ordinary fears and worries. But it is fundamentally about the healing of souls—helping men and women, boys and girls, to become right with God, and therefore, right with others….

Eugene Peterson put it this way in The Contemplative Pastor: “The primary language of the cure of souls … is conversation and prayer. Being a pastor means learning to use language in which personal uniqueness is enhanced and individual sanctity recognized and respected. It is a language that is unhurried, unforced, unexcited—the leisurely language of friends and lovers, which is also the language of prayer.”

I’ve been a parishioner in many churches over many years. In each church, the pastor has been tempted, as I was, to become the great leader, to shape himself in our culture’s image of success. To be sure, the modern pastor does have to “run a church”; he or she is, in fact, the head of an institution that has prosaic institutional needs. I’ve been thankful when my pastor carries out these institutional responsibilities with efficiency and joy.

But the times I remember most, the times when my troubled soul has been most deeply affected and moved—outside of preaching and receiving the sacraments—have been when my pastor acted like a chaplain. When he pulled me aside in the narthex, put his arm around me, and prayed with me about some matter. When he visited me in the hospital. When in unhurried conversation I felt less alone, because I knew in a deeper way that God was present.

Some say that pastoral moments like these are like germs, and if we let such moments take over, they’ll make the church sick. I beg to differ. During such moments, the church is never more healthy.

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