Cape Town Commitment 9

Last updated on: July 3, 2011 at 11:57 am by Scot McKnight

Cape Town Commitment 9 2011-06-30T07:09:50-05:00 Scot McKnight

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More often than not, theological statements are written out of crisis and do so to define truth over against some perceived falsehood. One reason I like The Cape Town Commitment: A Confession of Faith and a Call to Action is that it is entirely positive: there’s no battle here. Instead, it’s a public statement designed to get the whole church to up its commitment to mission in this world. What is truly remarkable about the piece is that it is shaped by love.

Section nine is about loving the people of God. We are committed to loving God’s people — not just our friends among God’s people. This means all God’s people, and the only hope for unity in the church is to love God’s people. Love calls us to honesty about failures and to solidarity with those who suffer. The opening statement in section nine is beautiful.

I’m hearing more and more of pastors who are beginning to think this might be the way to go for a local church confession. Instead of starting all over again, some churches are now choosing to join in on this commitment and to use this as the mission statement for the church.

I encourage you to read the following section carefully, and if you’d like, register your observations, comments and implications in the comment box below:

9. We love the people of God
The people of God are those from all ages and all nations whom God in Christ has loved, chosen, called, saved and sanctified as a people for his own possession, to share in the glory of Christ as citizens of the new creation. As those, then, whom God has loved from eternity to eternity and throughout all our turbulent and rebellious history, we are commanded to love one another. For ‘since God so loved us, we also ought to love one another,’ and thereby ‘be imitators of God…and live a life of love, just as Christ loved us and gave himself up for us.’ Love for one another in the family of God is not merely a desirable option but an inescapable command. Such love is the first evidence of obedience to the gospel, the necessary expression of our submission to Christ’s Lordship, and a potent engine of world mission.
A) Love calls for unity. Jesus’ command that his disciples should love one another is linked to his prayer that they should be one. Both the command and the prayer are missional – ‘that the world may know you are my disciples’, and that ‘the world may know that you [the Father] sent me’. A most powerfully convincing mark of the truth of the gospel is when Christian believers are united in love across the barriers of the world’s inveterate divisions – barriers of race, colour, gender, social class, economic privilege or political alignment. However, few things so destroy our testimony as when Christians mirror and amplify the very same divisions among themselves. We urgently seek a new global partnership within the body of Christ across all continents, rooted in profound mutual love, mutual submission, and dramatic economic sharing without paternalism or unhealthy dependency. And we seek this not only as a demonstration of our unity in the gospel, but also for the sake of the name of Christ and the mission of God in all the world.
B) Love calls for honesty. Love speaks truth with grace. No one loved God’s people more than the prophets of Israel and Jesus himself. Yet no one confronted them more honestly with the truth of their failure, idolatry and rebellion against their covenant Lord. And in doing so, they called God’s people to repent, so that they could be forgiven and restored to the service of God’s mission. The same voice of prophetic love must be heard today, for the same reason. Our love for the Church of God aches with grief over the ugliness among us that so disfigures the face of our dear Lord Jesus Christ and hides his beauty from the world – the world that so desperately needs to be drawn to him.

C) Love calls for solidarity. Loving one another includes especially caring for those who are persecuted and in prison for their faith and witness. If one part of the body suffers, all parts suffer with it. We are all, like John, ‘companions in the suffering and kingdom and patient endurance that are ours in Jesus’.We commit ourselves to share in the suffering of members of the body of Christ throughout the world, through information, prayer, advocacy, and other means of support. We see such sharing, however, not merely as an exercise of pity, but longing also to learn what the suffering Church can teach and give to those parts of Christ’s body that are not suffering in the same way. We are warned that the Church that feels itself at ease in its wealth and self-sufficiency may, like Laodicea, be the Church that Jesus sees as the most blind to its own poverty, and from which he himself feels a stranger outside the door.
Jesus calls all his disciples together to be one family among the nations, a reconciled fellowship in which all sinful barriers are broken down through his reconciling grace. This Church is a community of grace, obedience and love in the communion of the Holy Spirit, in which the glorious attributes of God and gracious characteristics of Christ are reflected and God’s multi-coloured wisdom is displayed. As the most vivid present expression of the kingdom of God, the Church is the community of the reconciled who no longer live for themselves, but for the Saviour who loved them and gave himself for them.

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