Cape Town Commitment 5

Last updated on: June 5, 2011 at 11:10 am by Scot McKnight

Cape Town Commitment 5 2011-06-04T08:26:37-05:00 Scot McKnight

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Having read the The Cape Town Commitment: A Confession of Faith and a Call to Action carefully, and believing it is the finest statement of the Christian faith with a view to God’s mission in this world that one can find today, I am amazed at the silence about the CTC. I’ve been asked why the silence, so before I post another section from the CTC, I offer these four reasons:

First, the silence about the CTC reflects America’s insularity and willful choice to ignore anything that is produced by Christians from other parts of the world. We talk universal church, we talk global church, and we participate in missionary work, but the lack of attention to this incredible unifying statement reflects that what comes from elsewhere belongs elsewhere. Perhaps I’m wrong.

Second, the silence about the CTC reflects American evangelicalism’s numbness about the vibrancy of gospel leadership in other parts of the world. We’ve got so much here, we’re worried about our problems, and we’re absorbed with our culture and consumeristic lifestyle to the degree that we are numb — and so we simply never awoke to the significance of the CTC and the Lausanne event in Cape Town.

Third, American evangelicalism has become tribal, and this silence reflects that what isn’t from our group isn’t important. Whether we are conservative, moderate or progressive, whether we find our primary group to this association or that denomination, and some of this is shaped by internet tribal capacities, we are in a tribe and we pay attention to our tribe, and if our tribe doesn’t produce it, then it must not be important. Or if our tribe isn’t talking about it, it doesn’t matter. Folks, this is an evangelical ecumenical statement of global significance. It is trans-tribal and deconstructs tribalism into a mission and gospel unity.

Fourth, the silence reflects American evangelicalism’s lethargy about missionary gospel expansion. Yes, I said that exactly as I wanted: many today simply don’t think we need to spread the gospel or declare the gospel in other parts of the world. This is the impact of pluralism, and it is leading to a missionary malaise.

What do you think? Am I wrong? Is the CTC being discussed? Or is it being ignored? If so, why?

We are doing a series on the The Cape Town Commitment: A Confession of Faith and a Call to Action. This is a breath-taking sweep through the mission of God, guided by one of the world’s finest mission theologians (Chris Wright), and it can provide a basis for evangelical unity. It is not so much a confession or a creed but a theological statement of the mission of God. My comments will be brief as I will be posting one segment of the CTC post by post.

Each post will post a part of the CTC and then offer a brief discussion. It is my hope that churches will buy bundles of these faith statements and see its value for local church ministry.

Here is today’s posting — We love the Holy Spirit.

5. We love God the Holy Spirit

We love the Holy Spirit within the unity of the Trinity, along with God the Father and God the Son. He is the missionary Spirit sent by the missionary Father and the missionary Son, breathing life and power into God’s missionary Church. We love and pray for the presence of the Holy Spirit because without the witness of the Spirit to Christ, our own witness is futile. Without the convicting work of the Spirit, our preaching is in vain. Without the gifts, guidance and power of the Spirit, our mission is mere human effort. And without the fruit of the Spirit, our unattractive lives cannot reflect the beauty of the gospel.

A) In the Old Testament we see the Spirit of God active in creation, in works of liberation and justice, and in filling and empowering people for every kind of service. Spirit-filled prophets looked forward to the coming King and Servant, whose Person and work would be endowed with God’s Spirit. Prophets also looked to the coming age that would be marked by the outpouring of God’s Spirit, bringing new life, fresh obedience, and prophetic gifting to all the people of God, young and old, men and women.

B) At Pentecost God poured out his Holy Spirit as promised by the prophets and by Jesus. The sanctifying Spirit produces his fruit in the lives of believers, and the first fruit is always love. The Spirit fills the Church with his gifts, which we ‘eagerly desire’ as the indispensable equipment for Christian service. The Spirit gives us power for mission and for the great variety of works of service. The Spirit enables us to proclaim and demonstrate the gospel, to discern the truth, to pray effectively and to prevail over the forces of darkness. The Spirit inspires and accompanies our worship. The Spirit strengthens and comforts disciples who are persecuted or on trial for their witness to Christ.

C) Our engagement in mission, then, is pointless and fruitless without the presence, guidance and power of the Holy Spirit. This is true of mission in all its dimensions: evangelism, bearing witness to the truth, discipling, peace-making, social engagement, ethical transformation, caring for creation, overcoming evil powers, casting out demonic spirits, healing the sick, suffering and enduring under persecution. All we do in the name of Christ must be led and empowered by the Holy Spirit. The New Testament makes this clear in the life of the early Church and the teaching of the apostles. It is being demonstrated today in the fruitfulness and growth of Churches where Jesus’ followers act confidently in the power of the Holy Spirit, with dependence and expectation.

There is no true or whole gospel, and no authentic biblical mission, without the Person, work and power of the Holy Spirit. We pray for a greater awakening to this biblical truth, and for its experience to be reality in all parts of the worldwide body of Christ. However, we are aware of the many abuses that masquerade under the name of the Holy Spirit, the many ways in which all kinds of phenomena are practised and praised which are not the gifts of the Holy Spirit as clearly taught in the New Testament. There is great need for more profound discernment, for clear warnings against delusion, for the exposure of fraudulent and self-serving manipulators who abuse spiritual power for their own ungodly enrichment. Above all there is a great need for sustained biblical teaching and preaching, soaked in humble prayer, that will equip ordinary believers to understand and rejoice in the true gospel and to recognize and reject false gospels.

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