King’s Cross 9

Last updated on: April 7, 2011 at 5:50 am by Scot McKnight

King’s Cross 9 2011-04-07T05:50:43-05:00 Scot McKnight

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Tim Keller’s newest book, King’s Cross: The Story of the World in the Life of Jesus, examines big questions through the Gospel of Mark, and he knows that “The Turn” in Mark’s narrative happens when Jesus is confessed as Messiah — King — and Jesus reveals that, yes, he is King but as King he will die on the cross. That is “The Turn” and that is also the secret to life.

The text is well-known, but perhaps we’ve forgotten. Jesus asks who people are saying he is. The bumble along with a few names and Jesus then asks more abruptly — who do you think I am? Peter says “King.” (He says “Messiah” but Messiah means the anointed king.) Then Jesus says it is necessary for him to go to the cross and be raised.

Atonement theology/theory can be confusing today, in part because some think substitutionary atonement is wrong-headed and in part because others think Jesus dying as an example or dying as an act of service for others are actually all the death of Jesus really means. Both sides of this debate are in need of re-examining how Jesus (Mark 10:45) and the apostles (say Romans 3:21-26) talk about the death of Jesus as atoning. How do you explain the centrality of Jesus’ death in the Christian message?

The astounding connection of Jesus, the newness of which Keller may exaggerate just a bit, is that Jesus connects King to suffering. Here are his words: “Never before this moment had anyone in Israel connected suffering with the Messiah” (96). Yes, Jesus is King/Messiah, but he came to die. And it is part of the divine plan: hence, it is necessary.

Why? Keller points to three reasons why Jesus had to die:

1. Personal necessity: here Keller dips into William Vanstone (a new name to me) and shows that humans need unconditional love, being loved for who they are, and all humans know is a bit of that but their love is more mercenary (good term I think). We love and get something from it; Jesus loves and needs nothing from that extension of love.
2. A Legal necessity: debt’s can be paid back but justice is not established; justice can only be established through forgiveness. The debt is absorbed. [This section is a bit short and there’s more he could have said but didn’t have space for it.]
3. A Cosmic necessity: here he’s talking about the demonstrative power of the cross. The section seems to be a mixture of a Grotius and Girard, but I’m not sure. “The cross reveals the systems of the world to be corrupt, serving power and oppression instead of justice and truth” (102). But it also demonstrates the character of God and of the kingdom. He won through losing.

Finally, the text in Mark 8 goes on to show that if we want to be connected to Jesus, we have to die on the cross with him so we can reign through him.

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