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- Cold Water: A Sermon on Matthew 10:37-42
Cold Water: A Sermon on Matthew 10:37-42
Last updated on: June 27, 2026 at 1:19 pm by Jeff Hood
Cold Water: A Sermon on Matthew 10:37-42 2026-06-27T13:19:43-06:00 Jeff Hood
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Cold Water
The Cold Water Passage
In Matthew 10:37-42, Jesus tells his apostles that no love can come before love of him. Father and mother cannot come first. Son and daughter cannot come first. Whoever will not take up his cross and follow after him is not worthy of him. Whoever clings to his life will lose it. Whoever loses his life for the sake of Jesus will find it. To welcome an apostle is to welcome Jesus, and to welcome Jesus is to welcome the God who sent him. The one who receives a prophet shares the prophet’s reward. The one who receives a righteous person shares the righteous person’s reward. And the one who gives even a cup of cold water to the least of these will not lose his reward.
The summary is simple. It is hard. Discipleship costs everything. It is measured in mercy. Jesus asks for our whole lives…then he tells us that the smallest kindness to the least of these is never wasted. The cross and the cup belong to the same gospel.
Jesus did not say it would be easy. Jesus said it would cost everything.
Cold Water: Take Up the Cross
We have made the cross into jewelry. We have made it into decoration. We have hung it on our walls. We have draped it around our necks. We have forgotten what it was. The cross was an instrument of execution. The cross was a machine built to kill the condemned. So when Jesus tells his apostles to take up the cross, he is not handing out a pendant. He is telling them to walk toward the place of suffering. He is telling them to stand with the horrified. He is telling them to stand with the marginalized. He is telling them to be present to pain itself.
Most of us will never stand in an execution chamber. I have. This past week, I stood beside a man named Dusty Ray Spencer as the state of Florida killed him. I will carry that for the rest of my life. But here is what I need you to hear. The cross Jesus is talking about is not only mine. It is yours. It is waiting for you in the places you would rather avoid. It is waiting in the hospital room you keep meaning to visit. It is waiting at the table where someone is eating alone. It is waiting on the street corner where you have trained yourself to look away. Taking up the cross is not reserved for the dramatic. It is the daily decision to be present to the people the world has decided do not matter.
Lose Your Life to Find It
Whoever finds his life will lose it. Whoever loses his life for my sake will find it. This is not a riddle. This is a map. Jesus is telling us where to go. Jesus is telling us what to give. He is telling us to spend ourselves on the least of these. He is telling us that the only life worth keeping is the life we are willing to lose.
Losing your life rarely looks like a chamber. More often, it looks like time you will not get back. It looks like the hour you give to a grieving neighbor when you are tired. It looks like the money you give away that you were saving for yourself. It looks like the comfort you surrender when you choose the hard conversation over the easy silence. The least of these are not a faraway category. They are the lonely person in your own pew. They are the workers nobody thanks. They are the immigrant family down the street. They are the addict everyone has given up on. We lose our lives in small and unglamorous pieces. That is exactly how Jesus said it would go.
Here is the strange thing. In the moment you give yourself away, you discover you have never been more alive. I watched a man die, and I knew with everything in me that I was exactly where God wanted me to be. You will know that same certainty. You will feel it when you sit with someone in their worst hour and refuse to leave. You will feel it when you carry a burden that was not yours to carry. That is finding your life. You do not find it by protecting yourself. You find it by pouring yourself out.
This is the gospel turned inside out. The world tells you to climb. Jesus tells you to descend. The world tells you to accumulate. Jesus tells you to give it away. The world tells you that fullness is found in comfort. Jesus tells you that fullness is found in the suffering you are brave enough to share. The cross is where life is found. That is true on death row. That is true in your own neighborhood.
Give Out Cold Water
And whoever gives only a cup of cold water to one of these little ones to drink…he will surely not lose his reward. Hear how small that is. Jesus does not ask you to be powerful. Jesus asks you to be present. A cup of cold water is the smallest mercy you can imagine. It is reaching toward a thirsty person and giving them the little you have.
You may never change a law. You may never stop an execution. You may never fix the broken systems that grind people down. I could not save Dusty. But I could give him a cup of cold water. I could see him when the state refused to. I could call him beloved when the world called him condemned. And that small thing was not nothing. That small thing was everything.
You can do the same. You will not solve poverty…but you can feed one hungry person. You will not end loneliness…but you can sit with one isolated soul. You will not heal the world…but you can bind up the wound in front of you. Jesus promises that not one of these cups goes unrewarded. Not one act of mercy is wasted. The God who sees in secret sees every cup of cold water you ever hand to a thirsty stranger.
This is the social justice the gospel demands. It is not abstract. It is not safe. It is the willingness to go to the people the world has written off and give them something to drink. To the prisoner. To the poor. To the immigrant. To the sick. To the grieving. To the least of these. We do not get to love only the easy ones. We do not get to love from a respectable distance. We are sent to the very places the world has decided are beyond saving…and we are sent there with a cup of cold water in our hands.
So take up your cross wherever it waits for you. Lose your life in the giving of it. Find your fullness inside the suffering you are willing to share. And go out into a thirsty world and hand a cup of cold water to everyone who needs it.
That is the cost. That is the reward. That is cold water.
Amen.
Catholic
Politics and Religion
About The Rev. Dr. Jeff Hood
The Rev. Dr. Jeff Hood is a Catholic priest (Old Catholic), theologian, and nationally recognized activist based in North Little Rock, Arkansas. A spiritual advisor to death row inmates across the country, Dr. Hood has accompanied more people to their executions than any other advisor in the U.S., including the first-ever nitrogen hypoxia execution in 2024. His work sits at the intersection of justice, radical compassion, and public theology. Dr. Hood holds advanced degrees from Auburn, Emory, Southern Baptist Theological Seminary, University of Alabama, Creighton, and Brite Divinity School, among others. He also earned a PhD in metaphysical theology and founded The New Theology School, where he serves as Dean and Professor of Prophetic Theology. Author of over 100 books—including the award-winning The Courage to Be Queer—Dr. Hood’s writings and activism have been featured in The New York Times, Rolling Stone, NPR, CNN, and more. A frequent collaborator with men on death row, he sees theology as a shared, liberative act. Dr. Hood has served on the leadership teams of organizations like the Texas Coalition to Abolish the Death Penalty and the Fellowship of Reconciliation. His activism has earned multiple awards, including recognition from PFLAG and the Next Generation Action Network. On July 7, 2016, Dr. Hood led the Dallas protest against police brutality that ended in tragedy. His actions that night saved lives, and his story is now archived in the Dallas Public Library. A father of five, husband to Emily, and friend to the incarcerated, Dr. Hood rejects institutionalism in favor of a theology rooted in people, presence, and prophetic witness. You can read more about the author here.
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