A Catholic Country?

Last updated on: December 22, 2018 at 2:27 pm by Chase Padusniak

A Catholic Country? 2018-12-22T14:27:26-04:00 Chase Padusniak

LOGO Patheos Explore the world's faith through different perspectives on religion and spirituality! Patheos has the views of the prevalent religions and spiritualities of the world.

And so, is it not better for us to say that there is no Catholic country on this planet than to pretend that countries mired in corruption and injustice best reflect the Church’s doctrines merely because of their stance on sexual issues? Is not choosing to praise such places merely a reflection of a defanged Christianity that tears the economic from the social, justice from morality? Is it not wrong to forget the plight of the poor, pressed beneath the thumb of the global elite, just because some people cannot get divorce? Benedict XVI is clear enough about how we ought to think:

“Caritas in veritate” is the principle around which the Church’s social doctrine turns, a principle that takes on practical form in the criteria that govern moral action. I would like to consider two of these in particular, of special relevance to the commitment to development in an increasingly globalized society: justice and the common good.

First of all, justice. Ubi societas, ibi ius: every society draws up its own system of justice. Charity goes beyond justice, because to love is to give, to offer what is “mine” to the other; but it never lacks justice, which prompts us to give the other what is “his”, what is due to him by reason of his being or his acting. I cannot “give” what is mine to the other, without first giving him what pertains to him in justice. If we love others with charity, then first of all we are just towards them. Not only is justice not extraneous to charity, not only is it not an alternative or parallel path to charity: justice is inseparable from charity, and intrinsic to it. Justice is the primary way of charity or, in Paul VI’s words, “the minimum measure” of it, an integral part of the love “in deed and in truth” (1 Jn 3:18), to which Saint John exhorts us. On the one hand, charity demands justice: recognition and respect for the legitimate rights of individuals and peoples. It strives to build the earthly city according to law and justice. On the other hand, charity transcends justice and completes it in the logic of giving and forgiving. The earthly city is promoted not merely by relationships of rights and duties, but to an even greater and more fundamental extent by relationships of gratuitousness, mercy and communion. Charity always manifests God’s love in human relationships as well, it gives theological and salvific value to all commitment for justice in the world […]

The Church does not have technical solutions to offer and does not claim “to interfere in any way in the politics of States. “She does, however, have a mission of truth to accomplish, in every time and circumstance, for a society that is attuned to man, to his dignity, to his vocation. Without truth, it is easy to fall into an empiricist and sceptical view of life, incapable of rising to the level of praxis because of a lack of interest in grasping the values — sometimes even the meanings — with which to judge and direct it. Fidelity to man requires fidelity to the truth, which alone is the guarantee of freedom (cf. Jn 8:32) and of the possibility of integral human development. For this reason the Church searches for truth, proclaims it tirelessly and recognizes it wherever it is manifested. This mission of truth is something that the Church can never renounce. Her social doctrine is a particular dimension of this proclamation: it is a service to the truth which sets us free. Open to the truth, from whichever branch of knowledge it comes, the Church’s social doctrine receives it, assembles into a unity the fragments in which it is often found, and mediates it within the constantly changing life-patterns of the society of peoples and nations. (Caritas in Veritate)

Go back

Politics

Catholic Social Teaching

Previous Post

August 7, 2018

Being Byzantine (Catholic)

Next Post

December 23, 2018 Jubilees

Browse Our Archives

Select a Category Academia Culture Politics Reviews Theology Uncategorized

Select a Month October 2026 September 2026 August 2026 July 2026 June 2026 May 2026 April 2026 March 2026 February 2026 January 2026 December 2025 November 2025 October 2025 September 2025 August 2025 July 2025 June 2025 May 2025 April 2025 March 2025 February 2025 January 2025 December 2024 November 2024 October 2024 September 2024 August 2024 July 2024 June 2024 May 2024 April 2024 March 2024 February 2024 January 2024 December 2023 November 2023 October 2023 September 2023 August 2023 July 2023 June 2023 May 2023 April 2023 March 2023 February 2023 January 2023 November 2022 October 2022 September 2022 August 2022 July 2022 June 2022 May 2022 April 2022 March 2022 February 2022 July 2021 December 2020 November 2020 July 2020 May 2020 April 2020 February 2020 January 2020 December 2019 November 2019 October 2019 August 2019 July 2019 April 2019 March 2019 December 2018 August 2018 July 2018 June 2018 May 2018 April 2018 March 2018 January 2018 December 2017 November 2017 September 2017 August 2017 July 2017 June 2017 May 2017 April 2017 March 2017 February 2017 January 2017 December 2016 November 2016 October 2016 September 2016 August 2016 July 2016 June 2016 May 2016 April 2016 March 2016 February 2016

TAKE THE

Religious Wisdom Quiz

What Christian group refers to their main worship service as "Mass"?

Select your answer to see how you score.

Presbyterians Baptists Catholics Methodists