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Are Mormons Christian?

Last updated on: October 2, 2025 at 11:02 am   by Jane the Actuary

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Are Mormons Christian? 2025-10-02T11:02:54-06:00 Jane the Actuary

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Are Mormons Christian?

That’s the question that’s been under discussion on twitter, triggered by the shooting/arson/attack at a Mormon/LDS church in Michigan on Sunday.  Honestly, it’s not clear to me how the conversation shifted from “my heart goes out to those families” to “they aren’t actually Christians.”  I suppose most charitably this started as speculation as to whether this was an anti-Christian or an anti-Mormon attack, but possibly this was a matter of just bringing out people with an axe to grind.

But that really gets to the bigger question, “How do you define ‘Christian’?”

And irrespective of anything else, well, I’m in the mood to talk about it.

Mormons clearly have very different beliefs than Catholics.  Fundamentally, without getting into the more peculiar aspects of their beliefs, they are definitely not Trinitarian. Heck, even Sen. Mike Lee, on X/Twitter, in defending his beliefs as “Christian,” makes the claim that Jesus is ” the Creator and God of the Old Testament.”  There are various other “out there” beliefs — a top-hit Mormon apologetics site asserts that the Heavenly Father had a physical body, that there is in fact a “Heavenly Mother” as well, that we were all spirit children before being born, that God the Father “was also once a spirit child of loving Heavenly parents who placed him in a mortal realm to be tested and tried and eventually exalted.”  And that’s not even mentioning their belief that non-Mormons can only go to Heaven if they accept Mormonism upon being preached to in the afterlife and if someone undergoes a proxy baptism on their behalf here on earth.  And, of course, that’s skipping over the claims, unsupported by any archeology or any sound reasoning, that the lost tribes of Israel sailed to the Americas to establish a civilization here.

Are these beliefs different enough to “disqualify” Mormons from “Christian status”?

An outsider might say, “anyone can choose for themselves whether they want to use that label” or, alternatively, taking the label literally, say, “a Christian is anyone who has as the central figure of their religion, Jesus Christ” or even “anyone who, in their personal spirituality, worships Jesus Christ, or considers Jesus to be the most important figure.”  Perhaps if you want to be more literal, you might say, “Christ means messiah, so a Christian is anyone who considers Jesus to be a messiah, or messiah-like figure” – as opposed to just a good role model.

But in the Early Church, “Christian” was very explicitly the label applied to those followers of Christ who believed in the Trinity, as ultimately defined in the Nicene Creed.  Arianism — or the belief that Jesus was created by God and was thus subordinate, “not a deity but still divine” as Wikipedia phrases it, was not just an early “denomination” of Christianity but was considered entirely separate — though one might fairly say this is an instance of “history is written by winners.”  The other various beliefs in that early period were also matters of contesting the Trinity in various ways.

Further removed from Christianity was Gnosticism, which was an esoteric religion which featured Jesus as a part of its overall belief system, but in a very dramatically different way.  The religion sometimes shows up in claims of “secret gospels” or “gospels left out of the Bible” with claims that this was somehow nefarious and we’re missing important information about Jesus as a result but it’s no more appropriate to call Gnosticism a “Christian denomination” than it would be to label Islam as such because Muslims consider Jesus to be a prophet.  The scriptures of Gnosticism would have been lost to time were it not for the discovery of buried texts called the Nag Hammadi Library, dating to 350 AD.

As described in a Christian Research Institute article, they believed humans are trapped as material beings, and

The Christ comes from the higher levels of intermediary beings (called aeons) not as a sacrifice for sin but as a Revealer, an emissary from error-free environs. He is not the personal agent of the creator-god revealed in the Old Testament. (That metaphysically disheveled deity is what got the universe into such a royal mess in the first place.) Rather, Jesus has descended from a more exalted level to be a catalyst for igniting the gnosis latent within the ignorant. He gives a metaphysical assist to underachieving deities (i.e., humans) rather than granting ethical restoration to God’s erring creatures through the Crucifixion and Resurrection.

According to Gnostic beliefs, to the extent that my cursory skim and vague memories are correct, Jesus is a “savior” by teaching adherents how to overcome the material world and ascend to a spiritual plane, and his death doesn’t provide salvation from sin but a means of “imparting the Gnosis.”

Clearly, it is absurd to label the Gnostics as Christians merely because they incorporate Jesus into their beliefs.  Yes, they may have considered themselves to be Christian, at least according to a professor opining on a PBS Frontline transcript:

The people who wrote and circulated gospels like the Gospel of Thomas certainly didn’t think they were heretics. They thought of themselves as Christians who had received, in addition to the other gospels, secret teaching.

But regardless of what the Gnostics thought, it’s clear that self-identification isn’t enough for us to now consider them as a part of “Christianity.”  There has to be some meaning to words.  It’s the old question from Abraham Lincoln:  “How many legs does a dog have if you call his tail a leg?”  “Four, because calling a tail a leg does not make it a leg.”

Is it “mean” or “unfair” to define Christians as possessing a common set of scriptures (more or less), core beliefs, and historical continuity, and as a result to exclude some admittedly very “Christian” people — in the sense that “Christian” is often used as an adjective to indicate being nice/charitable/welcoming/kind?  I think the question ultimately is, why would it be considered so?  Why would it be seen as insulting to say, “your beliefs are so different from the common core beliefs of Christianity that it is not a part of that category of belief”?

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