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henrykarlson

The Cruelty Of ICE Highlighted By Sister Leticia’s Arrest

Last updated on: July 6, 2026 at 1:59 pm   by Henry Karlson

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The Cruelty Of ICE Highlighted By Sister Leticia’s Arrest 2026-07-06T13:59:57-05:00 Henry Karlson

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United States Immigration and Customs Enforcement: ICE  / Wikimedia Commons

On Sunday June 28, Sister Leticia Ugboaja, from Nigeria, was walking, while wearing her habit, going to Our Lady of Sorrows Church in McAllen, Texas, when she was picked up and detained by ICE Agents. She is a sister from the Daughters of Mary Mother of Mercy congregation, and is a nurse who worked in the South Texas Health System. The reason why she was detained, it appears, is because she did not have her identity papers on her on her. She did have her rosary, which was taken from her. While  she was quickly released, because of the complaints given by both Republicans and Democrats, I don’t think we should ignore what happened. Her detainment is an indication of what ICE is about, and how they harass and hurt innocents all the time.

Sister Leticia Ugboaja is legally in the United States. She is a religious sister, which would have been obvious to the ICE agents who picked her up. She is a nurse. And, of course, she is a woman. In her, and what happened to her, we see a microcosm of the problems surrounding ICE and its activities: They do not respect women, they do not respect religion, and they do not respect foreign-born individuals living and working in the United States, even if they are here “legally” (especially as Trump constantly tries to change the status of those who are here legally, so that those who have done everything right, those followed all the laws, find their fortunes changed in one day, quickly picked up and deported as soon as he has done so). ICE not only hurts those who they take into custody, but society as a whole. By taking her in, they removed her from the public sphere, that is they removed someone who is a nurse, someone who is giving far more to the public, doing far more to promote the common good, than ICE agents themselves (or those who support such agents). What happened to her shows us what happens when a government resort to fascist practices, such as requiring anyone who looks foreign to have identity papers on them all the time). Innocent people will be, and are hurt, by such practices, but ICE and their supporters do not care, because it seems that.cruelty is the point. They believe this is how they are to keep the public under control, making them all afraid of how they will be treated.  I do think Sister Leticia’s religious status, the fact she was going to church and still taken in by ICE, shows us that ICE has no care or concern for religion, for religious liberty (and if there is any question to this, all we have to do is look at how they took her rosary). It seems that for them, and their supporters, religion has value only as a Machiavellian tool; they support religion as long as it is useful for them, but they will quickly ignore religious needs when they gets in the way of their abuse (as seen, not only in the way ICE neglects the religious needs of those they have taken in, but also the way they treat clergy in general).

For anyone paying attention, and understanding what was going on, it has been obvious that Trump’s merciless agenda against those who are foreign born, an agenda which includes those with green cards as well as those who are naturalized citizens, will have a grave impact on the United States. Showing mercy, helping immigrants, allows them not only to have a place in society, but to contribute to the common good, which we know they do, not only because many immigrants work on farms, or in the construction industry, but many others work in the health care system, in the sciences, and even in academia. Everytime there is a significant presence of foreign-born workers which are detained or attacked by ICE, we quickly find the diminishment of their contribution to society rebounding and adversely affecting the United States in general. The loss of farm workers means our food supply is put into jeopardy. The loss of construction workers means everything from roads to homes are not getting fixed (or built). And the loss of health care workers, like nurses, has undermined our health care system, which will eventually break, leaving countless Americans without the means to get quality health care in a timely fashion (and this is on top of the destruction that is going to happen to the health care system when hospitals loose the funding they received via Medicaid).

When cruelty is the point, we should not be be surprised with the repercussions. Christian Scripture, and the Christian tradition, point this out time and time again, such as in the way the prophets warned the leaders of Israel the consequence they face for not showing mercy and care to those in need, including to foreigners. The story of Sodom and Gomorrah is representative of those consequences, as it shows what happens to societies which are so prideful, nationalistic, and greedy,  they become cruel and hateful to foreigners – such societies will collapse upon themselves. This, I fear, is what  will happen to the United States in the near future if it does not put to an end and fix the harm caused by its xenophobia and nationalism. It saddens me how this trend is being promoted and supported by Christians; Christian nationalism is a thing, and I would be a fool to suggests those who embrace it are not Christians — they are Christians, even if they fail to live up to the expectations of Christ.

Thus, thanks to the destruction of our food chain, the destruction of our education system, and the destruction of our health care system, all implemented by the Trump administration, the common good is being destroyed. There are a few, including Trump himself, who are taking advantage of the destruction as they rake in millions, billions, or even trillions, at the expense of the country itself.  Dorothee Soelle, I believe, saw this beginning to take place in the nineteen-eighties, when “conservatives” transformed their vision of society to one where society no longer worked together, or cared for each other, but sought to make it every man, woman and child for themselves:

If I judge the economic policies of the eighties correctly, I see them as a denunciation of the most elementary responsibilities for one another, as an earlier order called the “national” economy represented them. It is a governmentally directed denunciation of the solidarity agreements between young and old, sick and healthy, workers and the unemployed. [1]

Without the promotion of selfishness since the eighties, Trump and his agenda would not  have been so successful; sadly, those who should have known better, Christians, have joined in with it and have implemented changes in society which undermine the common good. They have made war against the safety net which helped people, even as many of them sought to destroy those they deem deem inferior, be it people from other countries, or those who are poor and homeless. They have tossed out a huge portion of the Gospel message. They deny what Jesus said about the rich and the poor. They think Jesus saves people with cheap grace, that is, without putting any expectations on them. This is why, if anyone calls out their ways, and points out they are engaging sin, they only reply, it doesn’t matter, Jesus has saved them.  They are wrong. It matters. Jesus made it clear, those who do not show mercy, risk having no mercy shown to them, and that those who are rich now, those who ignore the plight of the poor, risk losing all of God’s blessings upon them. We should care for the poor, the weak and infirm; we should care for refugees instead of turning them back to those who would persecute and kill them; we should show hospitality to strangers, to foreigners, giving them the kindness we would like to be shown. We should not be a merciless society which has anyone, especially sisters and nuns, abducted by ICE agents because they do not have papers on them. We should not be a society which destroys itself by its hate. We need migrants. We always have. Historically, we see every generation in the United States has those deeming a new group of migrants as existential threats, because they are “different”; the real threats are not the migrants, but those who deny them mercy and their place in society. I fear, this has gone on far too long. I fear the cracks in the system are too much, and everything is going to break. I keep looking back at the story of Sodom and Gomorrah, and fear, though the destruction of the United States might not be so sensational, it will be similar to what happened to them,  because the common good, including the good of those in need, has been rejected.


[1] Dorothee Soelle, On Earth as in Heaven: A Liberation Spirituality of Sharing. Trans. Marc Batko (Louisville: John Knox Press, 1993), 41.

 

* This Is Another Post From My Personal (Informal) Reflections And Speculations Series

 

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