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- Nobel Peace Prize Recipients And The Betrayal Of Peace
Nobel Peace Prize Recipients And The Betrayal Of Peace
Last updated on: October 13, 2025 at 1:23 am by Henry Karlson
Nobel Peace Prize Recipients And The Betrayal Of Peace 2025-10-13T01:23:59-05:00 Henry Karlson
Patheos Explore the world's faith through different perspectives on religion and spirituality! Patheos has the views of the prevalent religions and spiritualities of the world.
Gabo Bracho: Maria Corina Machado, Winner Of The Nobel Peace Prize / Wikimedia Commons
The first undergraduate course I taught was Ways of Peace in World Religions. I tried to provide a variety of texts from various religious traditions to help the class see what people of different faiths not only meant by the term peace, but the way they viewed how peace could and should be achieved. From the Buddhist tradition, I included a work from Aung San Suu Kyi, the 1992 Nobel Peace Prize winner from Myanmar (Burma). At that time, her legacy was one of peaceful resistance to a brutal regime, where she was constantly being put into house arrest; her Buddhist faith was seen as a part of the inspiration for what she was doing. Sadly, my class did tell me that the bookstore never got the book I ordered. That is why, when it came to discuss her work, only one person had a copy and had read it. As this was my first time teaching, it led to a minor disaster – I couldn’t teach the way I like to teach, which is to expect a basic foundation to explore and develop. I had to change my plans, and, of course, I didn’t do a good job at it. However, thinking back, it seems to be symbolic to what would happen later in the real world: when Aung San Suu Kyi was released, and got back involved in politics, she was elected and became the official leader of Myanmar, and as leader, her representation of a woman of peace, working for the common good, was destroyed. She was, it could be said, a disaster. She did little to nothing to stop the brutality going on, especially the way the Muslim Rohingya minority suffered at the hands of the military. They were being raped, tortured, and murdered. Her government also repressed the media as a way to try to hide the evil which was going on. Then, in 2019, she even went to the International Court of Justice to defend her government against the charges of ethnic cleansing and genocide.
How could someone who appeared to be a leader for peace, a woman who was seen as engaging what many believe to be a peaceful faith, fall so far? In part, it would seem she was not properly qualified for government, that the role was too much for her to handle. This is often the case in history. But, it would be one thing to be incompetent, it is another to defend the indefensible. Before she was in office, she served as a witness to the brutality of the regime which came before her; once she was in office, it became quite apparent she did so, not for the sake of creating a just peace for everyone in Myanmar, but for those allied with her and her own particular interests. Thus, when she got into power, she became, in part, the same thing she previously resisted. To be sure, there is some good in her legacy, that much of what she did to win the Nobel Peace Prize, at the time, was good, but it turned out to be imperfect as her vision was extremely limited, and in the end, she undermined the good will she had earned when she held power.
What happened to Aung San Suu Kyi’s legacy was a shock to many of us who looked up to her and what it appeared she represented. It, however, also taught many of us that those who do some good, and indeed, those who experience a lot of pain and suffering for that good, can still have a limited vision of the common good and eventually, the limits of that vision can be revealed. We can respect the good they have done, especially for those who seem to seek for and work for peace, but we must be cautious and watch and see what kind of vision they really have. Christian history has shown us this as well. Before Constantine, many great Christian thinkers wrote on issues of religious liberty, the need for peace, non-violent resistance, and even criticized the notion of the death penalty, but after Constantine, when Christians gained positions of power, many ignored what Christian had said in the past and started to do to others what had been done to them. It was not instantaneous, and a lot of it was not done by Constantine himself, indeed, it was Theodosius and those after him who truly represent the turn for the worse, but certainly, things changed with Constantine and while he was emperor, we can see Christians already changing their views, going against what the apologists had written. Despite that fact that there would always be those who reflected upon and engage the spirit found in the time of the martyrs, that is, the spirit of the writings of the apologists, it would become, as it were, a minority element, often barely hanging on, until the modern age, when we see it has once again become ascendant, both within Protestantism (thanks, in part, to the Social Gospel movement), and in Catholicism (with the development of its Social Doctrine ).
Thus, when I heard María Corina Machado won the Nobel Peace Prize in 2025, and started hearing of her religious devotion, especially her devotion with the rosary, I thought we might have a good example of a faithful Catholic working for peace. However, my view of her quickly changed when I started to find out more about her and listen to what she was saying after it was announced she won award. I have now seen that like Aung San Suu Kyi, her peacebuilding might indeed be of a very limited kind, with limited focus and interest. That is because I saw she not only praised Donald Trump, she said she would receive the award in his honor, and even suggested that he should have been the one who won the award and that he should be the one who wins it next year. How can anyone working for peace, working for democratic reforms, even consider Trump a peacemaker, let alone, someone who deserves to be honored for peacemaking? Trump and his policies are creating chaos in the world, have helped bring death and destruction thanks to his nationalism (and greed), and is causing great pain and suffering within the United States, up to the point of silencing and repressing journalists as he engages what can be said to be warfare against cities within the United States run by politicians he does not like.
Religions, people of religious faith (or of no faith) can find inspiration for peacebuilding within their faith (or personal philosophy, for those who have no religious faith). They can do many great things. We have seen it time and time again in history. But sadly, many only take their religious faith so far, and prove to be very limited in their interest for peace. Religious nationalism has been emerging around the world. Through it, we find people in various countries assert a particular religious heritage for that country and then demand their country only serve the interests of that religious tradition. To do so, they repress, torture, and kill all others. Religions should be working together for peace, promoting religious liberty and human dignity, and of course, we often see this happening. But nationalism knows how to subvert that engagement and turn it around. Christianity, with its history before and after Constantine, shows us this. And now today, more than any other form of dangerous religious nationalism (be it Buddhist, Christian, Hindu, Muslim, or any others), Christian nationalism as seen in the United States and Russia is the most dangerous, the most corrupt, and the deadliest; in no way should such nationalism find itself affirmed by granting one of its leaders, Trump, the Nobel Peace Prize. The fact that María Machado thinks he should makes me afraid of what would happen if she gets what she wants for Venezuela.
* This Is Another Post From My Personal (Informal) Reflections And Speculations Series
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N.B.: While I read comments to moderate them, I rarely respond to them. If I don’t respond to your comment directly, don’t assume I am unthankful for it. I appreciate it. But I want readers to feel free to ask questions, and hopefully, dialogue with each other. I have shared what I wanted to say, though some responses will get a brief reply by me, or, if I find it interesting and something I can engage fully, as the foundation for another post. I have had many posts inspired or improved upon thanks to my readers.
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