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henrykarlson

Confronting Gnosticism In Contemporary Catholic Discourse

Last updated on: October 6, 2025 at 1:35 am   by Henry Karlson

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Confronting Gnosticism In Contemporary Catholic Discourse 2025-10-06T01:35:22-05:00 Henry Karlson

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Edgar Beltrán, The Pillar: Pope Leo XIV / Wikimedia Commons

Sometimes, I think many so-called conservative and traditional Catholics look for any excuse they can to mock the Pope. Most of the time, however, it seems that in reality they mock the Pope because they hold to anti-Catholic ideologies which come from their political alliances, ideologies they want to force upon Catholicism. To do this, they challenge the Pope and ridicule him whenever he speaks or acts contrary to their political agenda. I believe this is how we are to understand recent criticism of Pope Leo XIV given by them for his environmental promotion and the blessing he gave at the Raising Hope Conference. Some of them publicly ridiculed him, suggesting it was funny that he would bless a block of ice. In doing this, they reveal their true spirit and how far they are from traditional Catholic spirituality. Catholics have long promoted the need to protect the earth and all that is on it as can be seen in the life and actions of St. Francis of Assisi and in the theology of St. Maximos the Confessor. In modern times, Catholicism understands the urgency we have to act to defend the earth due to the effects our sinful actions have had on the earth (which is why Pope after Pope have told us to take care of the earth and protect it from the harm we have been causing it). Similarly, Catholic spirituality is one of blessings, blessings which are given to the material world and all that is within it; how can any Catholic ridicule the Pope for blessing a block of ice when water is blessed every year?

When I became Catholic, I gained a greater sense of the value of the material world, and with it, the honor and respect we should show it. I found Catholic spirituality teaches us to be holistic, to embrace both matter and spirit, looking after and promoting the good of each. This is why Catholic sacraments always require a material aspect to them. This is why we have sacramentals. This is why there are all kinds of liturgical based blessings done throughout the year, many of which are for the natural world. I became especially aware of this thanks to the writings of St. John of Damascus who, in his defense of holy images, pointed out that God blesses the material goods of the earth, that matter itself is elevated and blessed by Christ. He said we should honor matter because  God honors matter, and if we do so in this fashion, we are not treating creation as if it were the creator but instead we are honoring the creator for respecting what the creator has done.

That is, when I became Catholic, I came to realize the impact of the incarnation on our lives and the way we should live. The incarnation shows us that the world is important, not something to be dismissed. God became human, took on human nature, took on a human body with its material reality. God truly brought heaven together with earth in the person of Jesus Christ. The two are one in him, and so in him and through him we are to honor both heaven and earth. We realize their distinction in their unity, even as we realize the two natures of Christ are not mixed but remain unconfused in the hypostatic union. Catholic spirituality, to follow through with the implications of the incarnation, requires us to be holistic, embracing matter, bringing God’s grace to it. This was something the earliest Christians had to come to terms with as it confronted Gnosticism and the Gnostic rejection of the material world. While Gnosticism saw the material world as evil, as something to be abandoned, God shows us in the incarnation that it is good, and God will not abandon it. Anti-environmentalism, with its disregard for the goodness and beauty of creation, is either nihilistic, Gnostic, or both; Catholic spirituality denies both by showing  that God is all in all, that all things, matter and spirit alike,  have their place in the kingdom of God.

I had long understood this Catholic sensibility before I first heard of the phase, “do not immanentize the eschaton.” While the phrase originated in a political context, it also came out of a bad understanding of Gnosticism, one which inverted Gnosticism and suggested Gnosticism sought to find itself immanent in the world. Gnosticism, due to its denial of the good of the world, of the good of material being, says we are to free ourselves from it by transcending the world, leaving behind all its evil.  Thus, when I heard the phrase “do not immanentize the eschaton” I immediately saw it as being Gnostic, and was surprised when it was said it was being used to refute Gnosticism!  It was being promoted by many so-called conservatives and traditionalists; they were complaining that modern Western liturgical celebrations were “immanentizing the eschaton.” I was taken back by such a criticism. Authentic liturgy always bring heaven together with earth, allowing us to participate in the eschatological kingdom. “Blessed is the Kingdom of the Father and of the Son and of the Holy Spirit, now and forever and to the ages of ages.” It is a reality which is with us now. And it is a reality which we receive in and through communion. To try to suggest we must not “immanentize the eschaton” in the liturgy is to deny the liturgy, to deny the sacraments and embrace a radical Gnostic vision which suggests the eschaton absolutely transcends the material world and will never be encountered in and through it.

Now, it is no longer surprising to me that those who have embraced Gnostic dualism, those who continue to say we must never immanentize the eschaton, have done so in the realm of politics. It is not surprising we find the fruit of this ideology is to deny the good of the world and to seek its destruction, thinking in doing so, Christ can be made to return and time can came to an end. To be sure, most who follow through in this fashion do not understand the Gnostic component of their actions, but they have been led astray, and like Gnostics of old, think their ideology trumps everything else.  It is this Gnosticism which lies behind criticism of environmentalism, and the blessings which Catholics give to the goods of the earth, blessings which include Pope Leo XIV’s blessing of ice at the Raising Hope Conference. It is the kind of Gnosticism I have found myself confronting again and again for nearly two decades, and I suspect, the kind I will have to confront for the rest of my life.

 

 

* This Is Another Post From My Personal (Informal) Reflections And Speculations Series

 

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