Buddhist Catholic Contemplative Evangelical General Christian Hindu Jewish Latter-day Saint Muslim New Visions Progressive Christian

Beliefs

Topics

Columnists

Resource Library

Research Tools

Video

Podcasts

Thought Readers

Faith In Media Tracker

Newsletters

Ad-Free & Subscriber Log-In Subscription Support

Follow Patheos

Home
Catholic
The World Is Stacked Against You. Be Angry. Then Find Peace.

The World Is Stacked Against You. Be Angry. Then Find Peace.

Last updated on: July 29, 2016 at 10:01 am by Henry Karlson

The World Is Stacked Against You. Be Angry. Then Find Peace. 2016-07-29T10:01:33-05:00 Henry Karlson

LOGO Patheos Explore the world's faith through different perspectives on religion and spirituality! Patheos has the views of the prevalent religions and spiritualities of the world.

Again I saw all the oppressions that are practiced under the sun. And behold, the tears of the oppressed, and they had no one to comfort them! On the side of their oppressors there was power, and there was no one to comfort them (Eccl. 4:1 RSV).

In modern times, it’s been long recognized that the elite hold the power which they use to keep themselves among the elite. What they do, whether or not they intend to do so, ends up oppressing ordinary people as they try to make their way in the world. The youth of every generation are among the first to witness this fact, as they find they have to push themselves into those same elite positions (squashing others along the way), or they find themselves to be those who are among the oppressed imprisoned by a world system which shapes their lives and allows a few “successes” for but a multitude of “failures.”

If even if someone is “successful,” and they are able to join the world of the “elites,” they find that the hard toil did not pay off as intended. They remain unsatisfied. “All the toil of man is for his mouth, yet his appetite is not satisfied” (Eccl. 6:7 RSV).

Everywhere we go, we find wickedness in control. The whole system is corrupted, and few, if any, are able to entirely overcome its taint in their lives. Even those working for the oppressed and against the powers that be often find themselves corrupted by its influence. “Moreover I saw under the sun that in the place of justice, even there was wickedness, and in the place of righteousness, even there was wickedness” (Eccl. 3:16 RSV).

It is therefore appropriate that we find many first time authors of novels explore this kind of exploitation in their works. Despite the difference in sentiment, and therefore style and tone, represented by protagonists of quite different virtues, in the first novels of Evelyn Waugh (1928) and John Wain (1953), there is, curiously, a common core which unites them together. In both, the main characters have to work their way through the accidental tragedies of life, demonstrating the injustice of the world system by showing how success and failure in the world often comes not from the accomplishments of the ordinary worker, but the arbitrary choices of the elite in charge.

Evelyn Waugh By Carl Van Vechten (1880–1964) , via Wikimedia Commons [Public Domain]

Evelyn Waugh’s first novel, Decline and Fall, is the story of poor Paul Pennyfeather, who finds his whole life constantly being torn apart at the expense of the elite – an elite which really has no desire to harm him, personally, but because of their actions, someone is going to pay, and through the comedy of errors, it is Paul. He often takes it the best he can, trying to make the best of the bad situations he finds himself in – and sometimes, when he seems to be making progress, he finds the footing taken out from him once again and he once again has to be the straight man for the comedy of errors happening all around him. Paul begins the novel as a student at Scone College, studying theology, only to find himself returning to his dorm late at night during the annual antics of the elite Bollinger Club. The members (past and present) cause all kinds of hijinks which ends up collecting fines, which the university administration celebrates as they measure how much money they are going to collect. He himself is an outsider to what is going on, and does not know of the club, but yet, he is wearing a tie which, unless closely inspected, looks like the tie of the Bollinger Club, and so when he is riding back to his room on campus on the night of the club’s exploits, he is mistaken as being a member, and others, frustrated by the club, waylay him, taking his pants off of him – so when he is seen by authorities, with the tie looking like he is a member of the club itself, they think he is purposefully going around exposing himself and he is kicked out of college for being indecent. His guardian (his parents being dead) uses the opportunity to take away all his funds and use it for himself, so that Charles is forced to look for a job and finds himself at work at a boarding school. There, he gets along well with his fellow workers but also with some of the kids, among them, one whose mother is single and elite; Paul meets her, he falls in love with her, and soon they are engaged. He does not entirely her background, but he trusts she is a part of high society and so he thinks her dealings with the world are respectable – and so, when she has an emergency soon before they are to get married, she asks him to take care of it for her. Some girls she has hired to go abroad have been detained, and so he is to go and help them out. He goes, works with the police to get them their papers so they can go free, and finds the police’s attitude to be strange. Only after he returns home to marry his fiancé does he learn the truth: she was exploiting the girls, but because he was the one who went to free them, he is the one who is accused, and he is found guilty of the trafficking of women. In order to help get him out of jail, his fiancé dumps him, and marries a politician with power, who then finds a way to help him out of prison: they fake his death and give him a new identity, so that at the end of the novel, he can and does return to Scone, a new man (claiming to be a relative of himself so as to explain his looks). There are many secondary incidents and characters which Paul interacts with, each with their own story and add to the novel’s overall comic sensibility, but , despite the comic tone, the general outline of the novel indicates the serious issue which lay behind the plot of the novel itself – the way the elite class, in all their joys and plays and games with each other, hinder and hurt everyone else around them; it is in it a form of naïve wickedness – the elite were not show to be cruel in intent, but rather, it shows how the outcome of their own desires to stay in the elite and to be members of high society, following the intrigues of high society, end up oppressing others in their wake. Sometimes, to be sure, they are not so naïve, but key here, is that most of the oppression was not directly intended, and this helped establish the comic elements of the novel. But this also showed how hidden the oppression can be in the world, and indeed, it is often this kind of oppression which is more the norm, and so among the worst, because of how prevalent it is and how mindless the actions of the elite are so that it would be silly to try to reason with them to change the situation.

Hurry on Down book cover. Fair use of book cover of image used from Amazon.com

John Wain’s first novel, Hurry on Down, was brought out when the “Angry Young Men” were beginning to make a place for themselves in English Literature. The protagonist, being himself an angry young man, established Wain as a member of that circle, even though he did not want to be identified as such (just like he did not want to be called an Inkling despite being a regular and active member of their meetings). The anger represented the bitterness which the middle and lower classes had begun to feel in post-War England. They the changing face of society, where the opportunity for success was being taken away from them. Here, once again, we have the story of a youth trying to make his way into the world, and finding himself once again stuck in a comedy of errors, though not of the same kind as found in Waugh. Here, the protagonist Charles Lumley, actually had finished university, believing he would be able to find work and so marry is fiancé once he found his way in the world. He did not really consider what he would be doing after he finished his degree, but he thought the opportunity would be there so he did not worry. He quickly discovered that he was wrong. After a bit of rest, he goes into the world, trying to make his way – finding he has little to no money, no means to take care of his fiancé, and so he slowly finds himself doing all kinds of odd jobs, some better, and more ethical, some worse and criminal, all to make it through the day. The novel is episodic as we see Charles go from job to job, situation to situation, losing old friends and making new ones, discovering new ways the world oppresses the middle and lower classes, all the while Charles tries to remain sane and in control, no longer bound by the expectations put on the differing classes. He wanted out of the prison society placed upon him, but that freedom came at a high cost, and indeed, as he would find again and again, he never was entirely out of that prison no matter how much he rebelled against it. We see Charles trying various jobs, from window washer (finding himself ultimately pit against other workers in the field who saw him as an outsider trying to take over from them), to being a car mover and driver (and thief), to being a bouncer at an unsavory club, to working at a hospital, before finally getting a “nice job” at the end. But it is apparent that he stumbled into that job on luck, and he was not entirely pleased with his success because of how accidental it was:

“’Well, I suppose I ought to be overjoyed,” he said, “and yet I can’t quite feel it’s anything but a freak of chance, and one doesn’t like owing one’s way of life to a freak of chance.”[1]

Hurry on Down is filled with dark humor; there is a tone of a bitter cynicism found throughout the story, exposing in the process, the way the workers of the world are held captive by the order of things established by the elite. And here, it is not the naïve elite of Waugh; they are also given to partying, but their nature is darker, more understanding of the brutality which got them to where they are, and their partying itself is darker and more self-destructive as a result. This is not to say all who are connected with the elite are in the same position: some do come to help Charles, and show some sort of friendliness to him, but their help always comes with expectations which he is not always able to meet.

What ties the two novels together is not their style, but the understanding of how chance is involved with the success and failures of people who are members of the ordinary working class. Waugh has a different sensibility and appreciation of the elite; though he is capable of showing some of them doing great evil, there is a sense of sympathy with them, while Wain has no sympathy, but is rather bitter at how they have helped mess up the world and force people, by the accidents of life established through their social order, to enter the margins of society in order to survive. Both of them understand success is not guaranteed in the world. Waugh understood how the ordinary person is really nothing to many of the elite, so that it is not always an intentional cruelty but just pure disassociation which allows for so much evil, while Wain understood more how the common people suffer unjustly as the elite control the destinies of all around them and so often know full well what they are doing. Wain can no longer accept the naïve nature of the elite as an excuse; those who tend to find themselves successful in the world either find it by accident, or they take on and apply the powers of the elite in order to guarantee their new position in society. Both novels are also episodic in their presentation (and I have tried to be very generalized in my description of both because both novels are worth reading, and I do not want to present all the characters and situations in such a way to spoil the novels) – and this episodic character fits quite well with our times, where people, like the characters in these novels, find their lives constantly changing so quickly because of the random or devious choices of those in power. They present an everyman situation which has not gotten better since the novels were written, but much worse, as the elite have taken more of the world into their own control, leaving more people fighting against each other for the crumbs they have left behind

Oppression is everywhere; those who are holding positions of power are often seen, or believed, to be righteous – and yet, if we examine carefully the social structure and those who hold positions of power, wickedness is there. For some, it is a naïve wickedness, unintentional oppression of others, as best represented by Waugh, but we can’t leave it as such; Wain is right in being angry at those who try to claim such ignorance. They are people who hold high positions of society – and their selfishness has blinded them from the effects of their wickedness, but yet, that selfishness alone should be enough for them to realize they have chosen an immoral path. The fact that some can find the accident of success in the world does not mean the system which allows them such success is just, in fact, it means the opposite: if success is a mere accident, then justice has been rejected because success and failure is not based upon some reasonable standard. When we find out the way things work in the world, It is normal to be bitter, to fight back in such a position, to lament and desire a change.

Of course, for the Christian, seeing the world as a place where social injustice is normal and so what happens in these novels is not exactly a surprise. Yes, good people can at times find themselves among the elite, and if they are, there are all kinds of expectations placed upon them less they lose their goodness (they need to be good stewards of their resources, using it for the benefit of the oppressed). But, as with the elite being a small group as it is, those who are truly moral will be a smaller portion of the elite; most of the good will be found in ordinary society, often finding themselves in difficult situations like those found in these books. Some will be able to keep to their integrity, and others (like Charles) will lose themselves as they try to find a way to survive. We will find ourselves having some times of joy and times of pain and sorrow, as we find everything comes and goes in the world if flux. If our desire and hope is only for worldly gain, we will find ourselves either bitter and angry, or we will go insane, once we understand how society has shaped the world. Nothing is indeed new under the sun – wickedness will be everywhere. When we have to face its effects upon us is most likely not up to us. Both of these novels can be said to be exaggerated in the way they present this truth – this exaggeration is what allows both of them to be comical, but it is only in such comic relief can we find the grace we need to keep our sanity and peace in the world corrupted by power players who care less about the people who get trampled in the midst of their play.

Perhaps it is time someone took up this kind of novel once again, to be realistic in style and yet darkly comical in nature, to represent the new way this truth is being established in the world today. Waugh and Wain wrote of and from their times, which in a way, explains the considerable difference in the spirit and style between their respective work. We need a similar work today to help overturn the false belief that everyone can and will be successful if they just work hard. No, the system only gives the illusion of such success and as soon as this illusion can be exposed, the sooner the system itself can be dealt with and replaced by something hopefully better. This is why, though the theme is dark in these novels, they do not need to make us give up hope. Despair is giving in to the system. As long as we survive, as long as we endure, there is hope for the future. Both novels, in their own way, even end with this hope — the characters survived what they suffered from the accidents of fate. They were able to find a kind of peace which transcended the system once they knew they system for what it is. This is the hope which is needed to be written about in novels today. We need to encourage people to push on, not because they are necessarily going to be of the elite , indeed, we need to distance ourselves from such dreams, but because there is something good and lasting which can be found once the way of the world is seen through in accordance to the wisdom which is at least as old as the book of Ecclesiastes. “Remove vexation from your mind, and put away pain from your body; for youth and the dawn of life are vanity” (Eccl. 11: 10 RSV).

[1] John Wain, Hurry on Down (Harmondsworth, Middlesex England: Penguin Books, 1971),247.

Stay in touch! Like A Little Bit of Nothing on Facebook:

A Little Bit of Nothing

Previous Post

July 27, 2016

Encourage Through Love, Not Discourage Through Judgment

Next Post

July 30, 2016 Marian Contemplations IX: Mary’s Ability to Hear Our Prayers (Part 2)

Browse Our Archives

Select a Category Abortion Abraham abuse Aesthetics AI Aliens Ambrose Ancestors and Everything Andrew Angels Animals Anne Anthony Antisemitism apologetics Apophatic Apostle John Aquinas Artificial Intelligence Asanga Ascension Asceticism Assumption Atheism Attachment Augustine Authority Avarice Balthasar Baptism Beauty Biden birthright citizenship Bishops Black History Books Buddhism Bulgakov Byzantine Calendar C.S. Lewis Calcidius Catholic Catholicism Catholicism Celibacy Charity Chastity children Chrismation Christ Christmas Christology Church Climate Change Common Good Communion Confession Confirmation Conscience Constantine conventions conversion councils Covid Creation Cross Dead Death Death Penalty Debate Deception Demagogues Demons Desert Monks Desert Mothers Desire destruction development Dialogue Dignity Dionsyius Dionysius Discipline Diversity Division Doctor Who doctrine dogma Dormition Dualism Easter Easter Series Ecumenical Councils Ecumenism Education Election Empathy Environment Error Eschatology eschaton Eternity Ethics Eucharist Evangelism Eve Evil evolution Faeries Faith Fear femininity Ficino Florence Florensky Folktale Fools Forgiveness Freedom Future gender Gentile Gentiles Glory Gnostic God gods Good Samaritan Goodness Gospel Government Grace Great Fast Guns Hate healing Health Heaven Hell Hellenism Heresy Hierarchy Hildegard Hinduism History Holiness Holy Spirit Holy Week Hope Horror Human rights humanity Humility hypocrisy ICE icon icons Identification Identity Idol II Nicea Immigration incarnation Individualism Informal Reflections Inklings Intention Inter-Religious Interfaith Internet Interpretation Intrinsic evil Irenaeus Islam Israel Jacob Jerome Jesus Jews John Chrysostom John of Damascus John the Baptist Joseph Judaism justice Justification kenosis Kindnesss Kingdom of God Kingdom of Heaven Law Law of Moses Lazarus Leaf by Niggle Lent Lenten Reflection Liberation Theology Lies Life Listen Literature Liturgy locutions Logic Logos Love Marriage Martyrs Mary Mass Maximos The Confessor Meanness Meditation Mercy Middle Path Migrants Mind Miracles Miriam Morals Moses Movies Music Muslims Myths Names Nationalism Native Americans New Year Nicea Nicholas Nothing Novatian Obedience Occam's Razor Ordination Origen Original Sin Orthodox orthopraxis Pagans Palamas Palm Sunday Paradise Paschaltide Paul Peace Pentecost person Peter piety PKD Plato pluralism Plurality Poem Poetry Poiltics Politics Poor Pope Pope Francis Pope Leo XIV Post Office Prayer Pride Pro-life Prodigal Son propaganda Prophecy Prophets Providence Putin Racism Reading Reason Reflection Refugees Relationships Religion Religion Series Religious Liberty Repent Republicans Rest Resurrection Rich Rites Russia Sacraments Saints Salvation Salvian Santa Science Scripture Self-Giving Sexuality Sibyl Sick Silence Sin Singlehood Social Justice Society Sodom Solovyov Speculations Spiritual Reflection St. Cyril of Alexandria St. Justin Martyr Suffering Sunday of the Paralytic Man Sunday of the Samaritan Woman Superhero Supreme Court Teaching Technology Thanksgiving The Father the Universe Theological Reflection Theology Theosis Theotokos Thomas Timaeus Time Tolerenace Tolkien Tradition Transfiguration Trinity Trump Truth Uncategorized Unity Universities USCCB Value Vatican II Vegetarian Vices Violence Virtue Vocations War Water Welcome Wisdom Womanhood Women Work World View Worship Writing Zacchaeus

Select a Month October 2026 September 2026 August 2026 July 2026 June 2026 May 2026 April 2026 March 2026 February 2026 January 2026 December 2025 November 2025 October 2025 September 2025 August 2025 July 2025 June 2025 May 2025 April 2025 March 2025 February 2025 January 2025 December 2024 November 2024 October 2024 September 2024 August 2024 July 2024 June 2024 May 2024 April 2024 March 2024 February 2024 January 2024 December 2023 November 2023 October 2023 September 2023 August 2023 July 2023 June 2023 May 2023 April 2023 March 2023 February 2023 January 2023 December 2022 November 2022 October 2022 September 2022 August 2022 July 2022 June 2022 May 2022 April 2022 March 2022 February 2022 January 2022 December 2021 November 2021 October 2021 September 2021 August 2021 July 2021 June 2021 May 2021 April 2021 March 2021 February 2021 January 2021 December 2020 November 2020 October 2020 September 2020 August 2020 July 2020 June 2020 May 2020 April 2020 March 2020 February 2020 January 2020 December 2019 November 2019 October 2019 September 2019 August 2019 July 2019 June 2019 May 2019 April 2019 March 2019 February 2019 January 2019 December 2018 November 2018 October 2018 September 2018 August 2018 July 2018 June 2018 May 2018 April 2018 March 2018 February 2018 January 2018 December 2017 November 2017 October 2017 September 2017 August 2017 July 2017 June 2017 May 2017 April 2017 March 2017 February 2017 January 2017 December 2016 November 2016 October 2016 September 2016 August 2016 July 2016 June 2016 May 2016 April 2016 March 2016 February 2016

TAKE THE

Religious Wisdom Quiz