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Pro-choice honors life
Last updated on: October 10, 2020 at 2:50 pm by Kathryn Shihadah
Pro-choice honors life 2020-10-10T14:50:03-04:00 Kathryn Shihadah
Patheos Explore the world's faith through different perspectives on religion and spirituality! Patheos has the views of the prevalent religions and spiritualities of the world.
Many Christians are taking a beating on social media when they express a willingness to vote for pro-choice candidate Joe Biden. The reason invariably boils down to “Democrats are baby-killers.” Let’s put that trope to rest.
First of all, voting for an (allegedly) anti-abortion president does not mean you honor life.
As I’ve discussed before (here, here, and here), the issue of abortion is much more loaded and nuanced than most conservative Christians seem willing to admit. I’ve been a conservative Christian – I know how dogmatic we can be on this issue (very). And it seems we care more about being right in our own eyes than about being Christlike.
I’ve often brought up the fact that under Democratic administrations, abortion rates tend to drop. But rather than learning something new (for example, under Trump, contraceptives are less available; the Trump administration actually drove up abortion rates worldwide), conservative Christians dig in our heels, clench our teeth, and refuse to engage. Instead of dealing with the world as it is (for example, people have sex), conservative Christians imagine that our rules will somehow purify our country.
Even when I’ve pointed out that the current Republican climate wants to outlaw contraceptives – essentially keeping women at home, barefoot and pregnant – the response is “baby-killer.”
I’ve literally been told it shouldn’t be up to me to choose between my life and my baby’s.
And the rebuke (I can’t call it a conversation) always ends with “which part of Thou Shalt Not Kill do you not understand?”
What does pro-choice really mean?
Question: do Democrats really want to kill babies? Or do they just want to let the pregnant people make up their own minds?
If you believe abortion is taking a life, here’s an idea: don’t have an abortion.
I don’t favor abortion; I haven’t had an abortion (I almost did, however – and I was glad no one took that decision away from my husband and me). Just because I support choice doesn’t mean I support death.
Pro-choice people (and candidates) are not imposing “choice” on you. Pro-choice, by definition, gives you the option to not abort if you don’t want to.

“Families Belong Together March DC 26” by Stephen D. Melkisethian is licensed under CC BY-NC-ND 2.0
Humanity
Are Democratic couples sadistic less-than-humans who think killing is fine? Are they cold-hearted monsters who might carry a pregnancy to term and then, on a whim, “abort” at the last second?
I was going to say I find it hard to believe that Christians would consider some people monsters or subhuman – but silly me! It’s kind of what we do best! We – Christians – have twisted the Word of God to enable the belief that YES, some people are not fully human. Oh yes we have, and we know it.
We’ve reasoned that some people deserve to be in cages, to have bombs dropped on them, to be herded onto reservations, to be told “go back where you came from.” We’ve reasoned that entire ethnic groups need to get out of the way so a different ethnic group can take over their land. Not long ago, we reasoned that some people should be slaves and others slaveholders.
We – WE – have arrogantly sinned against God and our fellow humans. Have we forgotten this?
Is it possible that in our passion to be right, we have overreached? Is it possible that in trying to rationalize our behavior as pious, we have gone too far?
In order to justify support for Trump, we accuse 30% of Americans of being willing to murder a baby in mid-birth. Are our reasoning skills really that undeveloped that we believe this? Or are we just stubbornly hanging onto Trump because we don’t want to admit that we chose the wrong man?
Is it our job, conservative Christians, to swing “Thou Shalt Not Kill” around like a club, selectively hitting certain groups (predominantly the poor who do not have access to contraception), but not others – for example, the National Rifle Association (NRA), the military/law enforcement industrial complex, and Immigration and Customs Enforcement (ICE)?
Did Jesus call on us to criticize the hungry for not getting a job, or to feed the hungry? Does Jesus want us to call the thirsty “welfare queens,” or give the them a drink? Does Jesus want us to send the stranger back where he came from, or invite him in? And the naked, sick, and imprisoned – ignored, or cared for?
Let us not forget: these are the choices that make us welcome or unwelcome in the Kingdom (Matthew 25:31-46).
To put it another way: we are not commanded to make our neighbors as religious as we are – we are called to be compassionate and loving.
Let us get our own houses in order. If there is sin within your church or your own life, repent and sin no more.
Leave the issue of abortion to the families who are dealing with a pregnancy. Do not presume to impose your religious conviction on total strangers.
Recognize that end-of-life decisions are hard and painful – and intensely personal.
No one wants to see abortions increase. The question is, what is the most effective way to bring the number down? By making abortion illegal, or by making it unnecessary? You know the answer by now, if you’re willing to admit it.
Please don’t impose your “piety” on us all by keeping Trump in office for four more years.
FEATURED IMAGE: “Sat, Feb 14, 2015 – sunrise observers, 04” by Ed Yourdon is licensed under CC BY-NC-SA 2.0
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