BuddhistCatholicContemplativeEvangelicalGeneral ChristianHinduJewishLatter-day SaintMuslimNew VisionsProgressive Christian
Beliefs
- Buddhist
- Catholic
- Contemplative
- Evangelical
- General Christian
- Hindu
- Jewish
- Latter-day Saint
- More Voices
- Muslim
- New Visions
- Pagan
- Progressive Christian
Topics
- Religion News
- Food and Religion
- Sports and Religion
- Religious Art
- Religious Music and Entertainment
- Religious Events
- History and Religion
- Style and Religion
- Politics and Religion
- Women in Religion
- Recreation Outdoors and Religion
- Business Finance and Religion
- Careers Workplace and Religion
- Education and Religion
- Family Parenting and Religion
- Health Fitness and Religion
- Home and Religion
- Relationships and Religion
- Technology and Religion
- Travel and Religion
Columnists
- Buddhist Columnists
- Business Finance and Religion Columnists
- Careers Workplace and Religion Columnists
- Catholic Columnists
- Contemplative Columnists
- Education and Religion Columnists
- Evangelists Columnists
- Family Parenting and Religion Columnists
- General Christian Columnists
- Health Fitness and Religion Columnists
- Hindu Columnists
- History and Religion Columnists
- Home and Religion Columnists
- Jewish Columnists
- More Voices Columnists
- Latter Day Columnists
- Muslim Columnists
- New Visions Columnists
- Nonreligious Columnists
- Pagan Columnists
- Politics and Religion Columnists
- Progressive Columnists
- Recreation Outdoors and Religion Columnists
- Relationships and Religion Columnists
- Religion News Columnists
- Religious Art Columnists
- Religious Events Columnists
- Religious Music and Entertainment Columnists
- Sports and Religion Columnists
- Style and Religion Columnists
- Technology and Religion Columnists
- Travel and Religion Columnists
- Women in Religion Columnists
Resource Library
- 2026 Calendar
- Library of World Religions
- The 100 Most Holy Places on Earth
- Patheos Answers
- Podcasts
- Videos
- Faith Leaders Database
- Anglican Episcopalian
- Bahai
- Baptist
- Buddhism
- Christianity
- Confucianism
- Eastern Orthodoxy
- Hinduism
- Holiness and Pentecostal
- ISKCON
- Islam
- Judaism
- Lutheran
- Methodist
- The Church of Jesus Christ of Latter-day Saints
- New Age
- Paganism
- Presbytarian and Reformed
- Protestantism
- Religion Behind the Scenes
- Roman Catholic
- Scientology
- Shia Islam
- Sikhism
- Sufism
- Sunni Islam
- Taoism
- Zen
- See all religions
Research Tools
Ad-Free & Subscriber Log-In Subscription Support
Ad-Free & Subscriber Log-In Subscription Support
- Trending:
- Forgiveness
- |
- Marriage
- |
- Consciousness
- |
- Death Penalty
- |
- Election
- |
- Halloween
Good Letters
-
Contributors
- Home
- Catholic
- Adam Zagajewski’s Trench Warfare
Adam Zagajewski’s Trench Warfare
Last updated on: July 5, 2016 at 1:00 am by Peggy Rosenthal
Adam Zagajewski’s Trench Warfare 2016-06-28T10:22:42-07:00 Peggy Rosenthal
Patheos Explore the world's faith through different perspectives on religion and spirituality! Patheos has the views of the prevalent religions and spiritualities of the world.
“Writing poems is a duel / that no one wins…” As I’m reading the poem that opens with these words, I think: this could be describing my life.
The poem is called “Writing Poems.” It’s by the superb contemporary Polish poet Adam Zagajewski, in his new collection, Unseen Hand. And in fact, nearly all the poems in this collection could be describing my life—because the “duel” that Zagajewski refers to is between opposites that battle each other, or sometimes balance each other, or sometimes swing back and forth between each other.
This is Zagajewski’s vision not only of writing poems but of living life. And it’s my own experience of living.
My husband has ongoing and seemingly interminable heart disease dis-ease, yet he delights in a phone call from our son and laughs heartily (hmmm, interesting pun) during a friend’s visit. His days are like Zagajewski’s poem-writing:
Writing poems is a duel
that no one wins—on one side
a shadow rises, massive as a mountain range
viewed by a butterfly, on the other,
only brief glimpses of brightness,
images and thoughts like a match flame
on the night when winter is born in pain.
That shadow so huge that it’s a butterfly’s view of a mountain range: this is my life when I’m overwhelmed by my own chronic illnesses and my husband’s. We flutter weakly inside the shadow’s gloom. Then suddenly a match is lit: our distress recedes—even if only for the time it takes for a match to burn out.
Zagajewski’s poem continues with a litany of details of this duel, this “trench warfare,” as the poem also calls it:
calm contemplation of a brutal world,
explosive joy, ecstatic, unsatisfied,
regret, everything passes, hope, nothing is lost,
a conversation without a final word…
Zagajewski is a master of the tentative, the transient. These lines make me smile, so perfectly do they delineate my experience of the texture of living.
From ecstatic to unsatisfied in the space of a comma; from “everything passes” to “nothing is lost” via an unexpected solitary “hope.” And then that brilliant image of “conversation without a final word”: what image could better evoke our sense (my sense, at least) of an unfulfilled longing for completion?
For me, it’s the day-to-day unknowingness that’s so unnerving: not knowing how each of us will feel physically, not knowing how much longer we have together, not knowing when that inevitable final illness will strike. So I can be in “calm contemplation” one moment, then uneasily “unsatisfied” the next.
When I experience a “momentary truce,” as Zagajewski goes on to call the lulls in the “duel” that is his controlling metaphor, I celebrate it as a blessing.
Actually, my husband and I try to celebrate the entire duel as a blessing. With Psalm 16 we say (and pray to believe), “The lot marked out for me is my delight.”
But the unknowingness still weighs on us. That’s why so many of Zagajewski’s poems in this collection resonate with me: the many poems whose theme is life’s uncertainty.
In “Swifts Storming St. Catherine’s Church,” he muses on
my life unfinished, uncertain
made of joy and fear…
“Vita Contemplativa” ends:
So this is it. What we do not know.
We live in the abyss. In dark water. In brightness.”
This is Zagajewski’s core vision: simultaneously we live within opposites, or are hurled back and forth between them. Dark water, brightness. Joy and fear.
My husband has a day when he’s feeling pretty well, then suddenly chest pain and extreme fatigue grip him. Or, instead, suddenly he feels better—enough to do something that he loves, like gardening.
His experience is like that of passersby in Zagajewski’s “Joseph Street in Winter,” who seem aimless, then stop short—
like the gardener, who leans
against his shovel handle, dreaming,
and doesn’t see that war
has unexpectedly erupted
or that the hydrangea has bloomed.
Unexpectedly either of the opposites can manifest itself: the outbreak of war, the blossoming of hydrangea. (And the wild disproportion of these opposites! Can a hydrangea’s blossoming really balance the eruption of war? Zagajewski always makes us ponder what really matters.)
Though in my daily prayers, I pray to take whatever comes that day with equanimity, I can’t help but experience life as the mixture of bitterness and pleasure that Zagajewski evokes in these poems.
One particular poem with this vision stands out because this unsettling mixture is thrust on him by the world itself. The poem, “January 27,” reflects on the coincidences of this date:
On this Friday we didn’t know
what to celebrate and what to mourn—
it was Holocaust Memorial Day
and Mozart’s birthday.
Our memory was perplexed.
Our imagination lost its way.
Yet somehow, because he has a fundamentally optimistic spirit, Zagajewski can muddle through life’s perplexing opposites and come out at a poem’s close with an image of hope.
That’s why I cling to his vision at the end of “Self-Portrait in Airplane.” He’s so exhausted on the plane that he appears to be dead, holding his head in his hands,
but inside it a poem is being born.
Peggy Rosenthal is director of Poetry Retreats and writes widely on poetry as a spiritual resource. Her books include Praying through Poetry: Hope for Violent Times (Franciscan Media), and The Poets’ Jesus (Oxford). See Amazon for a full list. She also teaches an online course, “Poetry as a Spiritual Practice,” through Image’s Glen Online program.
Image above by Mark Collins, used under a Creative Commons license.
Next Post

July 6, 2016 Boyhood and the Incarnation of Time
Browse Our Archives
Select a Category A. G. Harmon Alissa Wilkinson Allison Backous Art Authors Brad Fruhauff Bradford Winters Bryan Bliss Caroline Langston Chad Thomas Johnston Chris Hoke Christiana N. Peterson Culture D.G. Myers D.L. Mayfield Daniel Bowman Jr. David Griffith Elizabeth Duffy Faith Film Greg Wolfe Guest Contributor Interview Jan Vallone Jeffrey Overstreet Jessica Eddings-Roeser Jessica Mesman Griffith Kelly Foster Lindsey Crittenden Morgan Meis music Natalie Vestin Nick Olson Peggy Rosenthal Personal Reflection Poetry Friday Reflection Relationships Review Richard Chess Richard Cole Sara Zarr Shannon Huffman Polson Sonya Bilocerkowycz Tania Runyan Tony Woodlief Topical Categories Uncategorized Vic Sizemore Writing
Select a Month October 2018 September 2018 August 2018 July 2018 June 2018 May 2018 April 2018 March 2018 February 2018 January 2018 December 2017 November 2017 October 2017 September 2017 August 2017 July 2017 June 2017 May 2017 April 2017 March 2017 February 2017 January 2017 December 2016 November 2016 October 2016 September 2016 August 2016 July 2016 June 2016 May 2016 April 2016 March 2016 February 2016 January 2016 December 2015 November 2015 October 2015 September 2015 August 2015 July 2015 June 2015 May 2015 April 2015 March 2015 February 2015 January 2015 December 2014 November 2014 October 2014 September 2014 August 2014 July 2014 June 2014 May 2014 April 2014 March 2014 February 2014 January 2014 December 2013 November 2013 October 2013 September 2013 August 2013 July 2013 June 2013 May 2013 April 2013 March 2013 February 2013 January 2013 December 2012 November 2012 October 2012 September 2012 August 2012 July 2012 June 2012 May 2012 February 2008
Follow Us!
TAKE THE
Religious Wisdom Quiz
According to Titus, what did God do when his kindness and love appeared?
Select your answer to see how you score.
He sent his Son He established his church He destroyed his enemies He saved us through the washing of rebirth and renewal by the Holy Spirit
Related posts from Good Letters
Morning in a Forgotten Neighborhood
TRENDING AT PATHEOS Catholic
Halloween, Tolkien, And The Victory of Grace
If I had to choose a favorite month of the year, it...
Creation, Preservation, and Teleology in Catholic Theology
As I write this, it is very early Monday morning. Like millions...
The Parable Of The Sower And The Word...
One of Christ’s most famous parables is that of the sower who...
Why I Choose the Eucharist Over the Sermon
Choose the Eucharist, Not the Sermon What are we supposed to get...
5 Design Elements Found in Spiritually Rooted Homes
Putting Spirituality Into Home Decor Our homes are more than our living...
Credo: A Story of God Told with the...
About 10 years ago, I began to imagine a personal "Credo" that...
view all Catholic blogs
Ad-Free & Subscriber Log-In Subscription Support
- About Us
- 2026 Calendar
- Videos
- Podcasts
- Library of World Religions
- Faith In Media Tracker
- Advertise With Us
- Write for Us
- Privacy Policy
- Terms of Service
- Do Not Sell My Data
- Contact Us
- Radiant Digital
- Manage Newsletter Subscriptions
- Unsubscribe From Notifications
- Sitemap
Copyright 2008-2026, Patheos. All rights reserved.
Subscription Support Ad-Free & Subscriber Log-In












