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A New Year's Revolution
Last updated on: January 7, 2020 at 7:49 pm by C. Don Jones
A New Year's Revolution 2020-01-07T19:49:52-06:00 C. Don Jones
Patheos Explore the world's faith through different perspectives on religion and spirituality! Patheos has the views of the prevalent religions and spiritualities of the world.
The Baptism of the Lord is celebrated the first Sunday after the beginning of Epiphany. The day presents Pastors good opportunities to ask their congregations to reflect on the meaning of the Sacrament as well as the story of God identifying Jesus to John the Baptist as the “beloved Son.” The theme is easy to comprehend. We are identified as followers of Jesus and that Baptism also represents the witness of the Holy Spirit that we are the children of God. The thought of whether God is pleased with us is up to the disposition of the preacher.
One practice I often do for this day is to invite the congregation to renew their baptismal vows and ceremonially remember their baptism by contemplating or touching the water of the baptismal font. Some people are surprised when I introduce them to this practice. Baptism is a one time experience. United Methodist churches do not “rebaptize” people into membership of the denomination or congregation. When people present themselves for membership, if they have previously experienced Christian baptism, they are not asked to undergo a second baptism.
Jesus’ baptism, according to the gospels, is the beginning of his three-year ministry that ends with his death. His baptism by John is a ceremonial washing that foreshadows the death, burial, and resurrection of the Messiah. To say it differently, baptism means a new life is being given to Jesus the Carpenter from Nazareth. Christians begin a new life when they receive baptism. When time passes, disciples of Jesus forget that their lives have been renewed and are to be growing in life of the Spirit. Life is able to dull our memories and spiritual senses. We forget what our baptism was supposed to mean for the rest of our lives. Most of us have a lot more than three years to live after our baptisms. I find the practice of ceremonially remembering baptism important for this reason.
The practice of remembering opens the believer to new possibilities in their spiritual life. Before I step from the font so the members of the congregation can individually approach it, I say the words given in the Book of Worship, “Remember your baptism and be thankful.” Being thankful for grace, redemption, mercy, salvation, and the charge for righteousness is part of recalling one’s baptism. I remember how it mattered to one person in particular.
One church I served hired a youth director who not only served the youth of the congregation. The director made it a mission to serve the friends of the youth. The friends were part of the youth group. There was no sense of “our kids” as opposed to the “visiting kids.” When I became the Pastor for the church, I expressed my views on youth ministry and told the director I fully supported how the youth program was not simply for “our kids.” I don’t recall if he used any of my suggestions. The program worked very well. I was able to participate in some activities and met a few of the parents of the youth that did not attend our church. I spoke to the father of one youth member who was doing his Christmas shopping. We had met before. Even then, it did not occur to him that I was the Pastor. He assumed I was another parent. His family were members of another United Methodist congregation. His daughter had friends in the youth program at our church. She took part. Her father and mother decided to attend a service during Epiphany. They returned on Baptism of the Lord Sunday. After the service, he approached me.
“I had no idea you were the Pastor.” He began. I hoped it was because I looked too young. I never found out for certain. “Tell me; what is it you had everyone doing?”
I explained the purpose of the celebration and the ritual.
“Can I do that?” He asked.
“Of course.” I said and led him to the font. Keep in mind the service was over and everyone else was departing.
He asked me what to do. I gave him some suggestions. He bowed his head over the font and reached his fingers to the water. He made the sign of the cross. “Thank you.” He said and then left.
They were back the next Sunday. And they came back the next one. I visited them at their home. They continued to be present every Sunday from January until July. The second Sunday in July he spoked up during the prayer request time of worship.
“I am now fifty-one years old,” He began, “And for the first time in my life I have not missed a Sunday this year. I am thankful for this church being here.” Later, he said to me, “You’ve changed my life!”
It was not just my having been friendly one day because I recognized him in Sears. Something deeper was involved. I reflected on how the grace we experience with Baptism opens us up to many spiritual possibilities. The gentleman was a member of another congregation he had some experience in churches already. Our congregation decided a youth program would be an important ministry for it. I performed my pastoral office as well as the priestly one. The congregation continued to welcome his family. The Gospel story was working in his life and the life of his family. It had already done so. And then, he gained the eyes that allowed him to see it.
There was more than a New Year’s resolution at work in this life. It was a spiritual revolution that took place. A new era was coming into being for him. He understood his part in God’s reign better than he had before then. The church is supposed to demonstrate that sort of grace in the world. There are so many potential changes for the better. When we are spiritually dull, we don’t see them.
Baptism of the Lord Sunday is not about renewal or revival. It is the day to celebrate the beginning of the spiritual revolution that is simply called “the Faith.”
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